Spiritual attainment unexplained by any Satguru - an attempt to define Rajyoga
- Rajyoga defined. The final stage is of Constantly Avyakt or Karmateet, known to be equal and balanced in being Loving and Peaceful, from Spiritual Diary: Feb to March 2019
23.2.19
Third eye or Soul:
Beyond physical, beyond eyes, beyond subtle body and consciousness is the source of power, attention and concentration.
In that attention and concentration, whatever needed is attained instantly. There is no conflict or doubt. It is this power of silence / concentration achieves everything and the whole world.
Whatever thought is impossible not to happen. There is firm faith and determination that thought will have to and has to materialize, that too instantly.
It is this power of concentration that heals self and others instantly.
It is this power of concentration, the natural power of soul.
This power of concentration makes astral travel and out of body experience possible.
26.2.19
Spiritual effort: If you have love for spiritual effort you will have love for God, family, self, service, all. With your powerful spiritual stage all obstacles in situations can be removed. AM17.4.69
Spend every minute in spiritual effort of stabilizing in my original natural powerful point stage. Sometimes come in your angelic stage during interactions. Sometimes become body or action conscious. By practice, all the time do everything being aware of true nature and seeing others true nature of point-soul.
By constant attention, it is possible to do all action being in point satge of third eye awareness. Being a detached observer having one thought / few thoughts of activities at present.
Be a point, soul even during sleep.
Food and illness: avoid fried and oily snacks and junk food. Even cough happens due to excess intake of cough producing food. Illness needs source which lies in eating food that is not energetic and junk in nature.
After and during illness, check what food i consumed in past week that has disturbed my system. Check and change.
Concentration:
4.3.19: Be a point even while talking. See, speak and do everything being a point, through third eye awareness, with only single thought of 100% attention all the time.
5.3.19: Experience self as point of light every moment.....seeing through third eye, by seeing but not seeing, being unlimited in awareness, not having any image of self-body, with natural qualities of soul, being in bliss constantly.
7.3.19: Be constantly concentrated with self awareness as a point of star...to attain spiritual powers.
8.3.19
Secret of sweet silence, love and light:
Being in deep silence, focused, concentrated, there is attainment of lightness, love and happiness.
So, why not remain light and happy with sweet silence all the time?
The fruit / result of meditation and remembrance is love, light and happiness.
The spiritual effort is to main that love, light, sweet silence and happiness all the time inspite of the external influences that makes you serious, and detached from happiness.
The power or yog is really powerful if we can sustain love and light constantly without becoming serious.
The real yog power is visible on how happy and loving we are in our day-to-day living and interactions.
And this sustenance/retain of love and light is possible only when there is the thread/power of constant sweet silence.
This love and light heals all the diseases, removes all illness, removes all tensions and fears of body and mind, also make you fly in dreams.
And this love and light with sweet silence keeps you constantly connected with the power house, the God.
The real effort is to make the consciousness or conscious mind powerful rather than get lost in sub conscious influence of five senses like seeing, hearing, feeling. All physical and emotional automatic disturbance starts either by seeing, feeling or by receiving vibrations. Being self conscious we remain protected from automatic emotional and physical 5 sense influences. Not to Think, See, Hear and Feel other than self awareness. If we do, we get lost in automatic physical and emotional responses. For this either you connect with qualities of self (angelic awareness) or with the unlimited self awareness (point stage). This applies to overcoming 5 vices and also fear/phobias.
It is not that you will not punish others but the intention will be always good.
And this love and light with sweet silence to be experienced in third eye not in face and what is experienced in 3rd eye will reflect on the face.
10.3.18
Why do we have to remember God?
God is like Sun. Like Sun has its heat and rays, God has His natural qualities and the rays of silence. More we connect with God in remembrance we start experiencing our natural qualities (angelic) and the rays of unlimited silence. More we experience our natural qualities and silence power, we remain in self awareness free from the influence of mind and five senses which are the source of stress and disease in èvery situation.
15.3.18
Avyakt murli dtd: 26.6.1969
Yaad ki yatra kisiliye karaate hai. Yaad ki yatra kisiliye sikkayi jaati hai?
Yaad ki yatra isiliye karte hai ki sakar me rahte niraakaar aur nyaare, asariri ho rahe.
Vignon ka saamna karne k liye, pehle chahiye parakne ki shakti, fir chahiye nirnay karne ki shakti.
Nirnay ki baad sahan shakti ko dhaaran kar sakenge.
Nirnay shakti ko badaane k liye mukya khurak yahi hai: asariri, nirakari aur karm se nyaare.
In baaton ko dhaaran karna hai kis k liye? vignon ko mittane k liye aur shrishti par aane vale vign se bach ne k liye.
Translation Avy. Murli dtd: 26.6.19:
Why are you made to practice / taught pilgrimage of remembrance?)
Pilgrimage of remembrance is taught to remain incorporeal, bodiless and detached being in physical.
To face the obstacles, first you need the power to discern. Then you need the power to decide. After taking decision, you would imbibe the power of tolerance.
To increase the power to decide, the important nourishment is: bodiless, incorporeal and detached in actions.
Why do you have to imbibe these? To remove the obstacles and remain safe from the obstacles that are going to arrive on earth.
16.3.19
Two types of self awareness:
1. One is to experience self as a point. Here, still there is thinking.
2. Other is to experience without thinking even self as a soul but just be aware of self...like a garb of light...something like unlimited awareness but without any thinking, but just feeling.
20.3.19
1. Being aware of self as point of light, we experience the qualities of soul. Still there is the thought or ego that i am a soul.
2. If we are really a soul, soul never thinks i am a soul.
3. When there is complete unlimited awareness with all natural qualities of soul without even the limitation of thinking i am a soul, it seems to be real soul consciousness. There is just the consciousness left completely detached from body and mind.
21.3.19
There are 2 twin bodies:
1. Physical and etheric,
2. mental or astral and Ego or Self.
As long as we remain easy and light, the 2 twin bodies remain detached. With few thoughts we can remain constantly in body of astral and self.
1. When we are emotional and stressful with more thoughts, we feel the physical and etheric body losing easiness and lightness.
And when we sleep with etheric and physical awareness, we travel to the painful world. And when we are astral and self aware, we travel to the heavenly world during sleep.
Hence remain light throughout the day not coming into physical and etheric awareness but remain astral self aware. Practice it 30 minutes before sleep to have a heavenly astral travel.
The sign of astral and self consciousness is to feel sweetness and lightness.
Avy.murli 23.7.1969
1. Mind and intellect both need a powerful brake and steering capacity. This is known as power of remembrance or power of bodiless state. With these 2 powers, energy of intellect will be saved. More energy you have, then more power you will have to discern and decide.
To stabilize in point form, feel yourself as a bodiless soul even while performing action. This practice is very much necessary throughout the day. More you practice this that much you will stabilize in point form.
It is easy to remain in point form (soul conscious). When you are bodiless and detached, you can experience the point stage. Whilst doing all action, you can experience bodiless stage.
It is the thought that brings you down. If you have the practice to apply brake to the thoughts, you would remain bodiless for a longer time.
In your natural form, you will experience your natural qualities and remembrance of God automatically.
22.3.19
Process to move from physical awareness to self awareness:
1. Physical to be relaxed free from physical tensions by doing actions or exercise.
2. Etheric to be free from any emotional issues.
3 Then the lightness and easiness and bliss of ego/soul/self is experienced naturally.
Difference between feeling and emotion: Feelings are direct experience of soul. Emotions are experience of soul through mind.
Six Steps of spiritual awareness:
1. Silence of mind and Intellect is detachment from mind/intellect
2. Detached from body
3. Self awareness with silence
4. Detachment from mind and body makes one blissful with the feeling of sweetness.
5. Feeling of silence (power) and love(sweetness) together.
6. Come into action without i and mine to retain the silence and sweetness.
Why there is no feeling of sweetness in-spite of making the mind still?
Because there is the thought of i am a soul, i am a point. Only when even that thought is made still/renounced, the lightness is experienced and lightness brings the feeling of sweetness.
So, it is when there is complete renunciation of i and mine, the sweetness is experienced constantly in every action.
24.7.69 avyakt murli:
When you become soul conscious, you forget body and all bodily relations. You become detached and have connection with God. Perform all action being detached and loving.
Note: In Soul consciousness we forget all that is mine and we do everything without attachment.
Soul consciousness means detached and loving without i and mine. Body consciousness is i and mine.
23.3.19
1. To experience detached and loving, being blissful and sweet in all actions is angelic stage.
2. But the powerful stage is of deep silence experienced being just a point.
24.3.19
Practice: See the benefit of being in point stage for longer time.
11 Types of spiritual consiousness:
1. Silence beyond mind and body -detachment...angelic....it is like waking sleep, gives energy. No awareness of physical world. Detached from mind and body.
2. Detachment and Sweetness free from ego.....angelic, Here,it is with awareness of physical world. Can do all action without attachment.
3. Silence of being a point-unlimited awareness. (With ego of self). Like being a detached observer using all 5 senses through third eye. Can do all activities.
4. Silence and sweetness-unlimited awareness free from ego-point. Point is with no awareness of physical world. But we can connect with universal mind and cosmic consciousness for healing.
5. Silence -unlimited awareness with ego-point. Point is no awareness of physical world. But we can connect with universal mind and cosmic consciousness and also share ideas with others.
25.3.19
6. Where study or learning is there, complete conscious / involvement of mind exist.
7. Stage of lost in love of God
8. Stage of seeing self as point and experiencing the qualities of soul.
9. Stage of seeing self as point and experiencing the unlimited awareness of peace.
10. Experiencing stage 8 and 9 with awareness of God.
11. Stage of detached observer.
So, Rajyoga helps to focus Consciousness
1. On mind where learning is required,
2. On qualities of self where lot of attention is not required during talking and seeing being detached from people, person and actions
3. On form of self/silence being a detached observer when the mind is silent or where mind does not have much to think
By this, the Self regains its power over its mind and senses, and this helps in positive thinking and healthy attitude.
26.3.19
5 stages of soul consciousness:
1. Soul on its own experiences peace, its original nature.
2. Soul when attaches with mind that is free from any worldly attachment experiences bliss, love and light.
3. Soul attached with the mind goes to sleep when mind stops thinking.
4. Soul connect with God and become self aware when it is detached from mind that is free from other thoughts.
5. Even to experience deep silence of soul in meditation, the soul has to be detached from the mind, ie. I and mine.
Avyakt murli: 28.9.69
The three forms the spiritual effort-maker experiences throughout the day:
1. Bodiless form (always and before coming into action)
2. Loving form (with the divine family)
3. Powerful form (point form is experienced when there is bodiless stage practice full day.)
27.3.19
Different stages:
1. In all stages of meditation, most important is to remain introvert and experience the qualities within one’s self free from the distraction or external pull of mind.
It also applies for worldly activities.
This is possible when we stabilize in self awareness. Being in self awareness we forget body and bodily interactions with the world, detaching from the mind. Hence it is said to remember God by stabilizing in self awareness.
2. In avyakt stage, you are aware of silence or unlimited mind or cosmic mind or unlimited awareness.....it is the yoga of self through cosmic mind.
3. In asariri or point stage, you become the essence and the mind is not feeling the silence but the intellect is stabilized in one concentrated powerful stage of self awareness or combined self and God awareness. It is the yoga of self through the intellect.
It is the yoga of third eye with 100% attention.
4. No need to remember God by mind because experiencing self, has natural soul connection with God. By using mind, we don’t become soul conscious.
5. Be a point in silence and even whilst in action or talking or thinking, do it with the third eye. Attention. Attention. Attention.
28.3.19
Three stages experience (churning)as mentioned in Avyakt murli 28.9.69:
1. Be a * when mind is not in use, detached from body and mind - Powerful stage / Detached observer of self or world - Being - Incorporeal
2. * connect with mind but not attached with world- detached from i and mine - loving stage / Angelic - Sharing - Egoless
3. * connect with cosmic mind, body and world, fully involved in reading and action without awareness of body - Bodiless stage or avyakt or karmateet - Thinking / Acting - Viceless
Note: 3 stages have Constant attention of *.
Until the above stages becomes constant, there is purification of mind by positive thought, good wishes, good feelings, unconditional love for self and God, seeing self as soul, conversing with God, remembrance of God by mind. All these training of mind lead to soul consciousness and combined awareness of Self and God.
Avyakt murli from 18.1.1969 to 13.3.1969
1. Equal and together in embodiment of love (light) and power (silence) (being bodiless being in the body) like it is shown in the image of goddess like Mother Durga. Love in eyes but powerful in form. And this form is the final complete concentrated karmateet form.
2. Being loving and powerful throughout the day and during amritwela there will be divine experience from BapDada and also revelations.
3. This avyakt form to be practiced in every breath. The sign of those who practice is they will be tolerant (increasing their power) along with smile free from weakness.
Confusions:
In Rajyoga, there has been a lot of words used like Asariri, Avyakt, Karmateet, Angelic, Incorporeal, Egoless, Viceless, Bindu. Although these many words have different meaning during the practice for a new spiritual effort maker, all these differences never make any difference once they experience self awareness. There is only self and the qualities of self. The first few months of 1969 murli gives direct knowledge of self and self awareness. But as the revised course continued with more new spiritual seekers, the simple spiritual knowledge had to be explained with more expansions, different terms and words to suit different levels of seekers. There are seekers who had to work with their minds before stabilizing in self awareness. And mind has to be tamed with different practices and hence there are different words and terms to tame the mind. Once the seeker go beyond mind to the self awareness, then the knowledge becomes more easy and simple with direct experiences.
The confusion of what is right, what to practice exists with the spiritual practitioners. It is like the blind tries to lead the blind. Every spiritual seeker has their own level of experiences, and they cannot make others understand what they are doing unless the complete spiritual experiences are known to each other. Although Rajyoga is taught by the highest spiritual authority by God Himself, we are not in the level of God to understand His knowledge. And to understand, we really need to read the complete version of God. Otherwise, although we have the complete knowledge, it would be like blind people start describing Elephant based on their experience of touch.
And so, the Rajyoga description will keep on changing based on individual experiences but would get a clear picture once everyone is able to arrive at the same spiritual experiences which will be empowering self and others. And like the proven hypothesis, when it is applied anywhere with anyone should give the same result / spiritual experience.
CONCLUSION:
The conclusion or the definition of Rajyoga arrived based on spiritual experience is, Consider self as a soul and remember God. This is possible in two steps:
1. By not having the soul realization, we remember God by thoughts - mind. And the mind gets purified day by day leading to self awareness. (Nowadays, the mind is easily controlled by using counseling and concentration techniques in a very short duration at-least to give a taste of instant spiritual experience)
2. By self awareness, we stabilize ourselves in soul consciousness and remember God through the qualities of soul (keeping the mind at rest or using mind only to focus on self awareness). And this leads to the final stage called Constant Avyakt or Karmateet stage, the stage of being equal and balanced in being loving and peaceful constantly.
Hence, the Rajyoga could be explained as a yoga – union or remembrance of God by which mind gets purified with positive and divine thoughts leading to peacefulness and stillness of mind. By remembrance, when we are able to apply strong brake or full stop to the wandering mind, the mind becomes focused on self awareness. This self awareness remains combined with natural awareness of God and His qualities. This constant self awareness of peaceful mind and loving nature, equal and balanced, in every action is the final stage of Rajyoga and this final stage is known as Avyakt stage or Karmateet stage.
There is silence of mind which leads to self and God awareness. There is complete control over mind to focus on worldly objects and self awareness and there is no automatic pull of mind to worldly objects but to the self awareness.
And this stage is also called as the stage of detached and loving. Here the mind is detached from the body and senses. And since the mind is detached from “I” and “mine”, the soul expresses its natural innate qualities of lightness, love and bliss with natural remembrance of God and His qualities.
The real spiritual effort is to detach the mind from the body-thoughts of self, others and five senses. In other words, the effort is to detach the mind from the thoughts of “I” and “mine”. Once the mind is detached, it is natural for the soul to express the qualities of love, bliss and lightness with natural connection with God constantly.
Note: In fact, Rajyoga is so simple that the final stage can be experienced instantly in a second. The spiritual effort is that, we have to maintain the experience of one moment constantly. Although it might take some time for the grown-ups, it is really easy to bring the young minds (children and adolescents) into this practice like the senior Dadis who were trained in this practice from their childhood days.
The previous blogs have explained how this state of mind can be experienced instantly.
