Saturday, 19 August 2017

The Unknown Purpose of Spirituality

   "The Unknown Purpose of Spirituality"
-from 1971 Avyakt Murlis

1.      When you attain your karmateet stage, then because of this stage, you are able to travel very far away within one second.  This is why it is said, the vehicle of the body within.  In fact, it is the praise of the final stage.  At that time, you are beyond the consciousness of the physical form, and this is why they have even called it the subtle body, just as there is the saying about the flying horse.  So it is the experience of your present time that has been related in the form of stories.  When you give an order to go somewhere, it will take you there within one second.  Do you have this experience?

2.      When you have the consciousness of the soul clearly and for a long time, you will be able to see your future inheritance, that is, your future sanskars will emerge in front of you.  ……. So in order to bring your future sanskars into your consciousness clearly, you must constantly and clearly have the consciousness of the form of your soul.  Just as you are clearly able to see your body, in the same way, you should clearly be able to see the form of your soul, that is, you should be able to experience it.

3.      To the extent that someone is a yogi soul, accordingly he definitely receives co-operation.  If you wish to receive co-operation from everyone, then become yogi.  Why does a yogi soul receive co-operation?  Because he has yoga with the Seed.  Because of being connected and having love for the Seed, he receives co-operation as a return of that love.  So those who have yoga with the Seed, those who give the water of love to the Seed, receive the fruit of co-operation from all souls.  What do you have to do in order to receive fruit from an ordinary tree?  In the same way, those who are yogi souls do not need to have yoga with each individual, they do not have the desire to receive co-operation from each one individually, but by having yoga, that is, by having a connection with the one Seed, there is automatically a connection with all the souls, that is, with the entire tree.  So pay attention to maintaining a connection.
4.      How can those who themselves are subservient uplift others?  Therefore, the success in service is only to the extent that each one is free from being subservient.  So it is essential to go beyond all types of subservience in order to receive success in service.  In order to create this stage, remember two words through which you can easily attain such a stage.  What are those two words?  When you become free from all bondages, then just as you are able to catch the sound of each other, in the same way, you will be able to catch whatever is in anyone's thoughts.  You are still becoming that and therefore, you have to think about it.  The two words are: being a detached observer (saakshi), and a companion (saathi).  Constantly keep the Companion with you.  Secondly, perform every action as a detached observer.  So put into practice these two words: "detached observer" and "companion".  Then you will very quickly be able to create the stage of being free from all bondages.  Because of giving your company to all the powers, you automatically receive all the powers.  And by being a detached observer, you will not be trapped by any bondage.  So you have become free from bondages, have you not?  So for this, constantly remember these two words.

5.      What main aspects do actors pay attention to whilst they are on the stage?  Attention and accuracy: they remember both these things.  In the same way, when you are going to reveal BapDada by going to act on the stage, you must remember both these things.  You must pay attention at every second to every thought, and you must be accurate.  Otherwise, you will not be able to play the elevated part of revealing BapDada. 

6.      who will be able to become a mirror?  Only those who not only surrender their thoughts, but also their body consciousness.  Every action of those who have surrendered their body consciousness becomes a mirror.  When you surrender something, that is no longer considered to be your own.  So by surrendering the consciousness of the body, that is, when you finish the consciousness of "mine", all attachment also finishes.  Have you surrendered to this extent?  What are the signs of those who have surrendered in this way?  Firstly, they are constantly yogyukt, and secondly, they are free from bondage.  Those who are yogyukt will definitely be free from bondage.  Being yogyukt means to be free from the bondage of attraction by the body.  When you have become free from the bondage of your body, you automatically become free from all bondages.  So, to surrender means to constantly be yogyukt and be free from all bondages.

7.      What is the reason for everyone in the world having attachment?  (That of attraction.)  Attraction is also through selfishness.  At present, people do not have attachment out of love, but out of selfishness.  Because of selfishness, there is attachment and because of attachment, they are not able to be detached.  So what do you have to do for this?  What is the meaning of "swarth" (selfishness)?  Swarth means to sacrifice the chariot (rath) of the self (swa).  This is the chariot of body consciousness, the awareness of the body and attachment to the body.  How will you finish this selfishness?  The easy effort for that is to understand the meaning of the word, "swarth".  Once the selfishness has been removed, you will become detached.  You simply have to understand this one meaning.  Know the meaning and become the embodiment of it.  By knowing the meaning of one word, you will always belong to One and be constant in your stage.  Achcha.

8.      Those who become teachers do not simply have to keep the points in their intellect or speak about them, but they have to become the form of the point and then speak about that point.  If you yourself are not stabilised in the form of the point, the points you speak about will not impress anyone.  Therefore, together with accumulating the points, you must also remember your form of the point. 

9.      Do you love the stage of staying beyond sound or the stage of coming into sound?  Which stage do you love more?  Is it possible for both the stages to be maintained at the same time?  Do you have this experience?  Whilst having this experience, which virtue is visible?  (That of being loving and detached.)  This stage is like the stage of the seed in which the whole tree is merged.  In the same way, at the confluence age, all the special virtues of which you speak are all experienced at that time, because you are then a master seed and also knowledge-full.  So you do not experience just peace, but as well as peace, you also experience the main virtues of knowledge, supersensuous joy, love and bliss etc.  Not only do you experience those, but from the face of a soul who is stable in this stage, many other souls also experience all those virtues

10.  Now you yourself must experience the extraordinary stage whilst being in the ordinary form and also give this experience to others.  At the time of becoming extroverted, also remain in the stage of being introverted.  This does not happen.  Either you become introverted, or you become extroverted.  However, first of all, become introverted and then become extroverted.  You need to pay individual attention to yourself in order to practise this.  There is greater attraction to being extroverted than to the stage of remaining introverted.  The reason for this is that you do not always remain stable in your elevated form or elevated intoxication.  Therefore, your stage does not become powerful.  Together with being knowledge-full, become powerful and then give knowledge, and you will be able to make many souls experienced in knowledge.  At present, there are many who relate the knowledge, but very few who give the experience.  There are many who relate knowledge (outside knowledge), but you are the only ones who can give an experience.

11.  What is the instant fruit of the donation through the mind?  The instant fruit received by those who are the great donors through their mind is that firstly, they become victorious over their own mind, that is, over their own thoughts in one second.  That is, they attain the power to be victorious over their mind.  No matter how mischievous some may be in their thoughts, that is, if their mind is not able to be stabilised in one thought for even one second, then with the power of their own victory, such souls are able to make the mind of the mischievous souls peaceful and stable for a temporary period from being unstable.  Someone who is in distress because of pain is made unconscious with an injection, and his distress due to pain is then finished.  In the same way, those who become the great donors through their mind, are able to give others the experience of peace with the power of their vision, attitude and consciousness, but only for a temporary period, because the other person has not made his own effort.  However, through the influence of the power of a great donor, he is able to have that experience for a short period.  Those who are the great donors through the mind have such power in their thoughts that they receive success through the thoughts they create.  So those who are the great donors through the mind become the ones who attain success in their thoughts.  They are able to stabilise their thoughts wherever they wish.  They will not be subservient to their thoughts, but their thoughts will be subservient to them.  They can create whatever creation they wish to through their thoughts.  When they wish to destroy a thought, they are able to do that.  So such great donors have the three powers: of creating thoughts, of destroying thoughts and of sustaining them also.  This is the great donation through the mind.  The practical form of a master almighty authority is visible in the same way.  Do you understand?  Such a soul is a master almighty authority.
12.  ……  So transform both your consciousness and vision before you go from here.  What should you have in your consciousness?  I am taking a paper at every second.  What should you have in your vision?  Baba, the Teacher is teaching me, and I, the soul, am a student.  By going from here having transformed your consciousness, attitude and vision, you will not fail, but you will pass fully. 

13.  Just as there is the will power for everything else, you also need the will power to will everything.  You have to fill yourself with this before you go.  What will you become when you have willed out everything?  Totally free from attachment; when you have finished all attachment, you become free from all bondages.  Only those who are free from bondage can be yogyukt and jeevanmukt.  Do you understand?  What treasure of the confluence age do you have with yourself now?  Baba has given you the treasure of knowledge, but what treasure of your own do you have?  Just as Baba fully willed his time and thoughts, in the same way, you have to will your consciousness.  Just as you are able to attain whatever you want from physical treasure stores, in the same way, you are able to attain whatever you want from the treasures of time and thoughts of the present time.  The basis of the entire attainment is this time of the confluence age and the elevated consciousness, that is, remembrance.  This is the treasure.  You have to will this. 

14.  If you were to tell them to remove the artificial masks and to stabilise themselves in their original form, would it be difficult for them?  How long would it take them?  All of you have also played this game, have you not?  What masks did you put on?  Sometimes, that of a monkey, sometimes that of a devil and sometimes that of Ravan.  How many artificial masks have you adopted?  What does Baba say now?  Remove those artificial masks.  Is it difficult?  So always have the intoxication of what your original form, your original dharma and your original karma are.  We are master knowledge-full with the real knowledge.  Is this intoxication a little thing?

15.  in order to constantly be an image of success, make your consciousness powerful, and you yourself will then become the embodiment.  As is your consciousness, so you will experience your form.  If you have the consciousness of being a shakti, you are able to face anything as an embodiment of shakti (power).  If you have the consciousness of being an effort-maker and that you will try and see, you become weak.  Therefore, by having the consciousness of being a Shakti, you become the embodiment of shakti.  So, this is the method of success. 

16.  Constantly consider yourselves to be on Godly service. 

17.  The day that you are lost in churning, Maya will not oppose you, because you remain busy.  If someone is busy, and another person comes, he goes away.  ….  However, you constantly have to remain introverted.
18.  In order to attain the throne of the kingdom, you first have to practise stabilising yourself on the lotus seat.  You have come to the bhatthi to make yourself free from all types of bondage and to make yourself light.  That is, you have come to learn to practise to constantly be stabilised on the lotus seat.  Therefore, finish whatever burdens you have before you go from this bhatthi.  Whether it is a burden of the thoughts in the mind, or a burden of your sanskars, or a burden of the attraction to the perishable things of the world, or a burden of attachment to your lokik relations, you have come to the bhatthi to finish all the burdens and bondages.

19.  Do you look at your body considering yourself to be a powerful soul?  By remaining stabilised in the stage of a detached observer, you receive power.  When someone is weak, he is given glucose to give him strength.  So when you consider yourself to be a bodiless soul, detached from the body, this stage of being a detached observer does the task of giving strength to the soul.  For the length of time you have the stage of being a detached observer, for that time, you also remember Baba, the Companion, that is, Baba remains with you.  So you have Baba's company and you are also a detached observer.  One is the stage of being a detached observer and the other is the nourishment of the happiness of being Baba's companion.  So what will you then become?  Free from all disease.  You will be the form of power, loving and detached.  At the moment, are you stabilised in the stage of being loving and detached?  This stage is as powerful as the radiation rays that doctors use to kill germs.  So this stage is also so powerful that within a second you are able to destroy the germs of many sins.  Once the sins have been destroyed, you will experience yourself to be light and powerful. 

20.  Now, you are even able to carry out your duty by speaking less.  Later, you will have this practice: your thoughts will carry out a task.  You will be able to call anyone through your thoughts.  You will be able to inspire someone for a task through your thoughts. 

21.  In order to be the embodiment of success, you need the main virtue of tolerance.  Tolerance and easiness will make any task successful.  ….Only those who are tolerant are able to be detached observers, and are able to hold the shield of the drama.

22.  Do you carry out three tasks at present?  Many souls inspire the creation and sustenance of divine sanskars in others.  So you carry out the task of establishment.  And, many souls have such weak sanskars that they are not able to reveal their own sanskars nor are they able to use their sanskars for service.  To give them help and to make them move forward is sustenance.  When giving sustenance, you have to make something that is small grow big.  And, there are other souls who are not able to finish their old sanskars with their own power.  Do you become their helpers and help them to destroy their sins?  Are you carrying out all three tasks?  What are the three images for these three tasks?  At the time when you create new, divine sanskars in another soul, you become the embodiment of knowledge.  And at the time when you give sustenance, there is the need of being the embodiment of both mercy and love.  If you do not have mercy, there cannot be any love.  So at the time of giving sustenance, you must be merciful and the embodiment of love.  And, at the time when you are inspiring the destruction of the old sanskars of someone, you must be the embodiment of power.  And secondly, instead of being authoritative, you must have spiritual authority.  Until you stabilise yourself in spiritual authority, you will not able to inspire them to destroy their sins.

23.  When you have to present your ideas, present them as a master, but when it is time for the ideas to be finalised, become a child.  Neither be just a master nor just a child.  At the time when you have to perform any particular action, at that time, you must have this stage.  …  To stabilise yourself in the stage of soul consciousness is serving the self.  First of all, check whether you are also serving yourself.  If you are not serving yourself, there will not be success in serving others. 

24.  You must not maintain an ordinary consciousness, but a powerful consciousness.  When you constantly have a powerful consciousness, the atmosphere will be constantly powerful.  Because of your having a powerful atmosphere, no soul will be able to leave that atmosphere.  Only then will there be success in service.  Always give regard to one another's ideas and accept them.  Only then will they easily be able to salute you in their mind.  Always make the lesson of "Ha ji, ha ji", firm.  The more you say, "Ha ji", the more everyone will sing praise of your victory.

25.  Constantly maintain your zeal and enthusiasm and a stable stage.  No matter how much others try to defeat you through many things, when you speak a few powerful words and give them powerful drishti whilst being the embodiment of experience and stabilising yourself in a powerful stage, they will consider themselves to be paper lions.

26.  If you get influenced by food due to circumstances or because of the love of any relation, that food will also colour you with that company.  Therefore, you must protect yourself from this too.  There is also influence of company in action.  You must protect yourself from this as well.  Only then will you pass with honour. 

27.  Do you consider yourselves to be master almighty authorities?  Since you are the almighty authorities, are you not able to stabilise the love of your intellect wherever you want?  Is this practice difficult or easy for those who are the authorities?Just as you are able to use your physical senses when and how you want: if you wish to raise or lower your hand, you are able to do that, and so just as you are able to become the masters of the physical senses and use them for a task whenever you want, in the same way, are you able to use your thoughts and intellect whenever you want?  This is called spiritual authority: to be able to focus the love of the intellect wherever you want.

28.  Just as those people create inventions underground, in the same way, you will also remain underground to the same extent, that is, you will remain introverted, and so you will be able to create new inventions and new plans.  By remaining underground, firstly, you will be protected from the environment, and secondly, because you attain solitude, your power of churning increases, and thirdly, it becomes a method of safety from the obstacles created by Maya.

29.  When you have finished all other thoughts and only one pure thought remains, do you experience the stage of being the embodiment of pure thoughts?  Are you experiencing this stage?  This stage is said to be a powerful stage that is free from all karmic bondages and extremely lovely.  Whilst stabilising yourself in such a lovely and unique stage you come down just in order to perform actions.  …….Always think that you have just come down for a temporary period in order to perform a task, and that you have the same original stage permanently.  Then, no matter how many tasks you perform, whilst performing karma like a karma yogi, you will not forget your original stage or place.  This consciousness changes your authority.  If the awareness is lacking, then the power is also lacking.  Authority means power. 

30.  If the love of the intellect is constantly with One, you cannot be coloured by the company of others.  The reason for lacking love in the intellect is that the attraction of the many other types of company pulls you.  So break away from everyone else and connect yourself with only One: this is the first promise.  To fulfil this promise means to be completely faithful.  Do you understand?  Achcha.

31.  firstly, you need churning power and secondly, you need the power to tolerate.  If you have both these powers, anyone can have a vision of your angelic form whilst you are walking or moving around.  With the power to tolerate, you automatically have the attainment of all virtues. 

32.  And whenever you perform any task, if you constantly consider BapDada to be your Companion and then do that task, what would your stage be?  Firstly, you will easily be able to maintain your consciousness.  ….So by being such companions, or by giving the intellect the company of the Truth, there constantly has to be the company of the Truth.  …..  One is easy remembrance, second is success and the third is zeal and enthusiasm in every action and the attainment of co-operation.  This is why you must constantly stay in the company of the Truth.

33.  Whenever you are carrying out any activities, always think that you are on Godly service and doing the business of the yagya.  One is to stay directly in the stage of destroying your sins and to destroy your sins with full force.  And the second is: the more you keep your intellect busy in pure thoughts and churning, the power that accumulates through that will gradually finish those sins.  When you fill the intellect with this, whatever was in the intellect previously will automatically be removed.  One is to empty something first and then to fill it with something else, and the second is to remove something by filling it with something else.  If you do not have the courage to empty something, the previous contents can automatically be removed by filling it with something else.  That stage will be created automatically.  On the one hand, you will be filling it with something, and on the other hand it is being emptied.  Then the stage you wish to have will become natural.  You will have that stage whenever you wish.  If you do not have the stage of emptying something with full force, there is also another method.  Continue to fill it and the other will automatically continue to be removed. 

34.  The two main dharnas are spiritual intoxication and mercy.  If you have both spiritual intoxication and mercy simultaneously and to the same extent, then with the balance of both these qualities, you create a stage of spirituality.  This is called spirituality or a spiritual stage. 

35.  The more you stay in spiritual intoxication as well as being merciful, the more your bossiness will finish.  No matter what type of soul someone may be, even if that soul shows bossiness, when you have your own intoxication and are merciful, that soul will no longer be bossy.  It shouldn't be that you say that the circumstances were such, or that that person spoke such words that you had to do this, that you will have to do this, that this will continue to happen for you have not yet become complete.  There shouldn't be these words or this language within this gathering, because you are the instruments for service.

36.  If something seems difficult, something is definitely lacking.  You lack something in having faith in the intellect for the self.  When you have one hundred per cent faith in the Father, then even if you are alone, but you have faith in the intellect, even if on the other side there are the souls of the entire world, you do not fluctuate in that. 
….There shouldn't just be intoxication, but there must also be mercy.  You have faith in the intellect, but by having feelings of bringing benefit, your vision and your attitude both change.  No matter how much an angry person opposes you, or how much someone insults you or defames you, when you have the feeling of bringing benefit towards every soul, bossiness will change into mercy.  ….  Not even one thought should be without an income. 

37.  The more you offer yourself, accordingly, the mirror will be powerful.  You have already offered yourselves anyway, but whatever thoughts you have or steps you take, first offer them to Baba.  Just as when you offer bhog, you offer it to Baba, and so it is filled with power, in the same way, offer every thought and every step to Baba.  Whatever you do, or whatever you think, there should be Baba's remembrance, that is, there should be the remembrance of Baba's task.  The more you have the sanskars of offering everything, the more powerful the mirror will be.  Create every thought as an instrument, because to be an instrument means to offer it first.  Those who are humble bow down.  The more you bow down in your sanskars and your thoughts, to that extent, the world will bow down to you.  To bow down means to make others bow down.  To bow down even in your sanskars: you should not have the thought: At least others should bow down in front of me.  If I bow down, everyone else will also bow down.  Only when the true servers bow down in front of everyone will they be able to do service……..  Are all of you those who have a broad, unlimited intellect, and trikaldarshi and trinetri?  Whatever actions you perform, check the consequences and then perform that action. 

38.  Just as if businessmen do not settle their accounts, they increase their debt; a debt is called a sickness; in this way, if there are any accounts of your karma or your thoughts of the whole day, you should settle them.  Do not keep anything as a debt for the next day.  Otherwise, it takes the form of a sickness and makes the intellect weak……….The wasteful thoughts and actions of one day should not leak into the next day, that is, there should not be a debt.  Past is past, full stop!  Those who keep their register clean in this way, that is, those who clear their accounts are easily able to become the embodiment of success.  Do you understand?

39.  Those who have honesty and cleanliness are loved by God and are also loved by the people.  And they even love their own selves.

40.   If anything simple is clean, it attracts towards itself.  In the same way, if you are simple and clean (pure) in your thoughts, your relationships and connections, your interactions, and your way of living, that is, if you remain simple and become the sample, you attract others towards yourself. 

41.  Servers constantly have the consciousness of humility and are humble.  And they don't consider their home to be a home but a service place.  The main virtue of a server is renunciation.  If there isn't renunciation, there cannot be any service.  Through renunciation, you become the embodiment of tapasya.  The duty of a server is to constantly do service.  Whether one does service through the mind, service through words or service through actions, to be a server means to remain constantly engaged in service.  They never consider service to be separate from themselves.

42.  By having the awareness that you have died alive, even that body doesn't remain yours.  Baba has given you that body for Godly service.  You have died alive, but you have received that body for Godly service.  By having this consciousness, you will even consider that body to be something given to you in trust to look after.  When you are given something in trust, there is no feeling of it being yours when looking after it.  You do not even have any attachment to it.  So consider that body to be something given to you in trust, then attachment to the body will also finish.

43.  Generally, what is the obstacle in your practical daily timetable?  In one word, it is called bossiness.  This is why you are not able to have spiritual intoxication.  The bossiness that you have whilst in a household: "I am the creator", or the bossiness in your interaction, or even in relationships with others; the main obstacle is that of bossiness.  You have to renounce this.  Servers never show any bossiness, and this is why you have to renounce bossiness.  This is the main renunciation. 

44.  Day by day, the more powerful your awareness is, that is, the more you make the eye of your awareness powerful and clear, the more you will realise in advance when any obstacles may come, that today you will have to take a paper in something.  The more you know in advance, then because you are clever in advance, the more success you will attain in dealing with the obstacles.  ………..  Since those who have insignificant knowledge are able to know in advance with the power of their knowledge, then with this most elevated knowledge, are you master knowledge-full souls not able to know?  The reason for not being able to know is that the eye of the intellect is not clear.  What is the reason for it not being clear?  You are not careful.  Because of not being careful, you are not knowledge-full.  Because of not being knowledge-full, you are not powerful.  Because of not being powerful, you are not able to attain the victory that you should. 

45.  As is your awareness, so are your sanskars.  …Completely burn and destroy your accounts and the register of your old awareness.  ……People wonder how their household could continue if they do not have a little sanskar of bossiness in themselves.  Or, how would they be able to earn an income if they do not have a little sanskar of greed for various things.  How would their personality seem to other people if they do not have any arrogance?  They secretly keep a few of these sanskars hidden away for such tasks, that is, for a time of need.  This sanskar then deceives them.  This is not a pure personality and these old sanskars are not the method to sustain the household.  They have greed for old sanskars in a royal form, but it is still a trace of greed.  For instance, when householders go somewhere and see that there is greater attainment there, they become so involved in attaining that, that they decrease attention towards earning the Godly income.  They decrease their attention to this, and pay greater attention to attaining that attainment.  So is that not a trace of greed?  Those who keep aside the property or the treasures of old sanskars for a time of need, in order to use them at an appropriate moment, have to finish these sanskars.  You should check that there are not any old sanskars like this hidden away in any corner.  They even have attachment.  If you pay greater attention to your household, that is also attachment in a royal form.  It is the progeny of attachment.  This unlimited household continues for twenty-one births, whereas that household is the household for settling karmic accounts.  You pay greater attention to the household where you have to settle karmic acocunts and less in this direction.  So, is this not a royal form of attachment?  This trace gradually increases; it becomes an obstacle and makes you experience defeat instead of making you victorious.  Therefore, although the householders have become the great bestowers and the greatly enlightened souls, they have to finish the trace of the progeny of the vices that they have put to one side.  So pay attention to this.  ……If you have the Godly light and the might to transform yourself, you can attract every soul towards yourself.

46.  In order to become like Baba, together with being brahmachari (celibate), be Brahma-acharya (one who follows the teachings of Brahma) in your thoughts, words and actions.  Your face should constantly give others the experience of introversion and supersensuous joy.  Your eyes should always be cool, they should give the experience of the soul and the spiritual Father.  To become like the father means to develop the features of complete purity.  Purity does not just mean celibacy but to follow the teachings of Brahma at every step.  Every step in the form of your thoughts, words and actions should naturally be in the steps of Brahma Baba.  This is what it means to follow in the footsteps.

47.  You will become the image that grants visions when you are in the incorporeal stage whilst being in the corporeal form.  If you think that you will continue to practise this till the end, then you will become slack in making this first lesson firm.  Then you will not be successful in experiencing the stage of having constant remembrance and being the embodiment.  …..You have been told of the first step of the ladder.  The second step is to be victorious over your physical senses.  The third step is to be victorious over your wasteful and sinful thoughts.  This is the last step.  …. you have had this bhatthi in order to cross the second and third steps and come close to the stage of passing with honour. 

48.  Through your thoughts, with your intellect and with physical service, the more you keep yourself free, the more chances Maya receives.  If you keep yourself busy, physically and in a subtle way, then Maya will not get any chance.  Check the days when you carry out the physical tasks with interest, and you will find that Maya does not come, that is, if you did everything as a deity.  If you did it as a human being, then you gave a chance to Maya.  But be a server, be a deity and keep yourself busy with enthusiasm out of your own interest, then see, Maya will not come to you. 

49.  Forget the body and have the awareness of the spirit: you must have this awareness when you come out of this bhatthi.  There should be the experience as though the body is a box, and there is a loving relationship with the diamond inside it.  You should have such an experience.  So, by taking support of the residence, create your stage.  Achcha.  In order to create an avyakt stage, "Speak less, speak softly and speak sweetly".
50.  Mountains are always higher than the ground.  So when the Pandavs leave the ground, that is, the stage of down below, and continue to move along the elevated stage, they die alive, that is, they melt from their sanskars, nature, thoughts, words and actions of the past and those that are contrary to the spiritual code of conduct.  …  Firstly, you need courage and secondly, together with courage, you also need to have enthusiasm.  If you do not have courage or enthusiasm, the show cannot continue in a practical way.  This is why both are needed simultaneously.  Do you have the stage of being introspective as well as the stage of externally being cheerful?  You need to have both these stages simultaneously.  Together with courage, you also need to have enthusiasm so that people can tell from a distance that you have special attainment.  Those who have attainment reveal zeal and enthusiasm through their activity, eyes and features. 

51.  If your thoughts, words or actions are not accurate, then you should understand that you are not accurately in yoga, because the sign of being in yoga accurately is to be accurate in everything.  Those who are accurate in yoga can never have inaccurate thoughts or actions.  The two of them have a connection. 

52.  To be a resident of Madhuban means to be sweet and to have unlimited disinterest.  Those who have unlimited disinterest will only see the soul.  So they have sweetness in their interaction, and an attitude of unlimited disinterest in their mind.  If you have the awareness of both of these, will you not pass with honour?  Imbibe both these qualifications before you leave here. 

53.  Whatever actions and thoughts you have, by being light with yourself, that action will be accurate.  Become such a form of light, that is, become transparent.  This bhatthi will make Pandav Bhavan a living, transparent exhibition. 

54.  this group has come to have a double bhatthi.  Which is the double bhatthi?  Do you understand the meaning of a double bhatthi?  Madhuban is a bhatthi anyway, but even within the Madhuban bhatthi, to which special bhatthi have you come to, in order burn away your sanskars that still remain?  So the force of a double bhatthi increases, does it not?  …  Which double crown do you have at present?  One is of light, that is, it is a sign of purity, and the other is of all the attainments of the confluence age, and through this power, you are able to fulfil all responsibilities.  So you have the crown of light and the crown of might; that of purity and also power.  You are those who constantly wear this double crown.  So will you not be able to have double force all the time?  …..  The most elevated throne is to be seated on the heart-throne of BapDada.  As well as that, in order to be able to sit on this throne, you need to have the throne of an ushakeable and immovable stage.  If you are not able to stabilise yourself in this stage, then you will not be able to stabilise yourself on the heart-throne of BapDada.  This is why this throne of the unshakeable and immovable stage is absolutely essential.  You fluctuate on this throne again and again.  This is why, because you are not able to be seated on your immortal throne, you are not able to stabilise yourself on this throne of the constant stage.  If you become the immortal image and stabilise yourself on the throne of the forehead, you will be able to sit on the throne of the constant stage and also on BapDada's heart-throne.  So you have the double crown and are also seated on the double throne.  And the knowledge that you receive is mainly of two subjects.  What are they?You receive knowledge of two main things: You can call it Alpha and beta or the Creator and the creation.  The entire knowledge is included in that of the creation and the entire knowledge is also included in the Creator.  If the creators are knowledge-full in both these main aspects, then they can also become powerful.  If some do not have the full knowledge of the creation, if they are weak, then their stage fluctuates.  You have to understand the entire knowledge of the Creator.  Just to listen to the knowledge does not mean to know it.  To know means to accept it and to move according to it.  Such ones are called knowledge-full.  Those who know, accept and also move according to that.  If they do not accept and move according to that, then they can neither be called knowledge-full nor the embodiment of knowledge.  To accept and to move according to that means to become the embodiment.  Because there is a lack of knowledge about either the Creator or the creation, there is a weakness in effort.  This is why you must pay attention to these two aspects of the entire knowledge as you continue to move along.  Achcha.  That is in terms of knowledge.  In the same way, you must perform a double task.  What is the double task?  Today, Baba is telling you about two's.  Tell Baba about your two tasks?  Do you perform a double task throughout the day?  The main task is of destruction and establishment.  You have to destroy some things and create some things.  You create all types of things.  You are creating your kingdom through service.  Secondly, you have to create the creation of pure thoughts in a subtle way.  You also understand the method of destroying wasteful thoughts and sinful thoughts.  You create a creation through your mind and through your words: you create both types of creation.  In this way, you carry out a double task.  If you remained busy in this task the whole day, would you not be able to have a constant stage?  The reason for not having a constant stage is that you do not know how to create or destroy.  Because of a weakness in both these tasks, you are not able to have a constant stage.  This is why you have to perform a double task.  …..What is the double goal?  The double intoxication will be the double goal.  One is the incorporeal goal.  Constantly consider yourself to be a resident of the incorporeal world and stabilise yourself in the incorporeal stage.  Even whilst being in the corporeal world, move along considering yourself to be incorporeal.  This is known as the goal for being soul conscious.  And secondly, you sometimes have to create the stage of being viceless in the mind.  One is the incorporeal goal and the other is the corporeal goal.  So to be incorporeal and to be viceless are the two goals.  Throughout the day, you make effort to be a yogi and to be pure.  Unless you become completely soul conscious, you cannot be viceless either.  So there is the goal to be viceless and the goal to be incorporeal which you can either call being an angel or having the karmateet stage.  But you can only be an angel when you are not attracted by any impurity or any of the five elements.  Only then can you be called an angel.  You should not have the slightest impure thoughts in the mind.  Only then will you be able to stabilise yourself in the stage of being an angel.  So you must constantly have this double goal in your awareness too.  And what is the double attainment?  The attainment of supersensuous happiness.  Happiness and peace are merged in that.  This is the inheritance of the confluence age.  The attainment of the present time cannot be received at any other time.  The double attainment is that of the Father and the inheritance.  You cannot find the Father at any other time throughout the entire kalpa.  And you receive the inheritance from the Father at this time.  …….You will be able to imbibe these pairs of things when you consider yourself to be combined.  Baba and I: both are combined.  By considering yourself to be combined with the Father, it will be easy to imbibe these pairs of things.  You have come to a bhatthi, have you not?  So, become the embodiment of the awareness of the pairs of things that you were told about, very well in this bhatthi before you return home.  Do not return home just having heard about it.  You have heard a great deal.  To listen means to accept, and to move along according to it means to become the form.  So you are gyani souls, but you must become the embodiment of gyan before you return.  You are yogi, but you must be accurately in yoga and be accurate in everything before you return.  You are tapaswi kumars but you must also become an embodiment of renunciation before you return.  Without becoming the embodiment of renunciation, you cannot become the embodiment of tapasya.  You are tapaswi, but together with that, you also need to become an embodiment of renunciation.  You are Brahma Kumars, but you have to understand the code of conduct of a Brahma Kumar or the Brahmin clan, and become the human beings who follow the highest code of conduct before you return home.  Become such beings who follow the highest code of conduct that your every thought creates an impression on the atmosphere.  You have such powerful knowledge in your intellect, but become knowledge-full before you go back.  You have power, but you must become powerful before you go.  Those who are full never fail.  The sign of being full is to be flawless.  They never fail and they will never feel (become sensitive) about anything.  They will not feel and they will not fail.  They will not have any flaws.  This is the sign of being full.  So you must become full before you go.  This is why you have come to the bhatthi.  ….The other is the tilak of faith.  The first is the tilak of the soul conscious stage, and the other is the tilak of being a jewel of victory.  At every step, your every thought is filled with victory and success.  This tilak of victory is the victory.  ……  The fluctuation of your stage makes that which is clear unclear.  Because of interference (confusion), you are not able to be clear and bright.  This is why when your stage doesn't fluctuate, your awareness will be clear.  That is a clear season and this is a clear awareness.  If your awareness is clear, success will be visible in a clear form.  If your awareness is not clear, or if you do not have full care on yourself, if you are not so careful, the result will not appear full (complete).  The more care you have for yourself, the more you remain clear, the more you will be able to have clear success in your own effort and in service and it will be that much closer.  Otherwise, it is neither clear nor close.  On a television, a distant scene is clear and close.  In the same way, when you have a constant stage, when you are careful and clear, success is closely and clearly visible.  Do you understand?  If either one is missing out of the two, you will not be able to experience success.  Then, you will be confused.  Then, the language of weakness will be: What can I do?  How will this be possible?  You then use this language.  Therefore, if you imbibe both these things before you return, you will become the embodiment of success.  Success will come so close, as close as a garland comes around the neck.  So success will also become a garland around your neck. 
55.  It is remembered that you have to maintain equanimity in praise and defamation, victory and defeat.  That is, although you have the knowledge in your intellect that this is victory and this is defeat, that this is praise and this is defamation, you should not fluctuate from your constant stage.  This is known as equanimity.  Not to fluctuate even whilst having knowledge is to be victorious.  So, if you have overcome this great bondage, you have become a perfect angel.
56.  To give knowledge is easy, but in order to become a world emperor, you must not just become the donor of knowledge.  For this, you have to give love, that is, you must give co-operation.  Where there is love, there will definitely be co-operation.  Those who take this high jump will easily become elevated in all aspects.  Achcha.

57.   Do you have the experience that you are able to say with your eyes whatever you wish to say instead of with your mouth?  Is this possible?  Does this happen? 
58.  The most subtle and the most attractive thread is of the one word "I".  The word "I" is one that takes you beyond body consciousness and the same word "I" brings you into body consciousness from being soul conscious.  "I am a body".  You practise trying to go beyond this consciousness, but this same word "I" - "I am so-and-so", "I know everything", "I am no less in anything", I can do everything", "I am doing this", or "I am able to do this", I know what I am and what I am like", "I know how I am tolerating everything", "I know how I overcome all the problems", "I know how I die and continue to move along", "I know how I have renounced everything and am continuing to move along": instead of a correct list of "I", this wrong list becomes a subtle attractive thread.  This is the most subtle thread.  Instead of becoming detached, instead of having love for the Father, you then have love for one or another soul or object, whether it is love for regard, love for name, love for honour, or love for any special soul.  So in order to break this thread, in order to be liberated from this thread, what do you have to do?  How can you transfer it?  You are the group that has imbibed the aim of responsibility.  What else do you need so that you become egoless and incorporeal?  If you stabilise yourselves in the incorporeal stage and become egoless, then you will automatically become viceless.  You definitely become egoless but you do not become egoless after having become incorporeal.  You make yourself egoless for a temporary period with many yuktis, but you have to stabilise yourselves in the incorporeal stage and then come into the corporeal form to perform actions.  Because this consciousness or practice does not become natural and part of your nature, you are not able to constantly stabilise yourselves in the egoless stage. 
59.  Check all the orders in the timetable that you have been given to follow from amrit vela in the morning till night time.  Check your attitude, vision, thoughts, awareness, service and relationships.  When any machinery becomes slow whilst in use, all its parts are checked: you check it everywhere.  By checking everywhere, you will be able to intensify the speed, because now there is no longer the question of coming to a halt. 
60.  If you have the feeling of mercy for all souls, all the time, then neither will you have disregard for anyone nor will others disregard you.  Wherever there is mercy, there cannot be any force.  Instead of being merciful where you have to be merciful, you become very authoritative. 
61.  When those who make others this develop the practice of stabilising themselves in the avyakt stage from the vyakt stage in one second, they will then be able to make others the same just as quickly. 
62.  Someone who is loving does not have to think about surrendering anything.  He does not find anything difficult.  So when you hear all these things, when you hear of all the maryadas and disciplines, you also begin to think: Will we have to do all this?  However, in order to do all this, the easiest yukti, or the yukti to be free from all weaknesses is to constantly be loving.  By having the constant company of the One you love, you will easily be coloured by the colour of spirituality.  If you try to bring each maryada into your life one by one, you will sometimes find it difficult and sometimes easy.  And then your time will pass away in this practice or in trying to finish this weakness.  This is why, now become maryada purshottam (the most elevated beings who follow the code of conduct) in one second.  How will you become this?  Simply by being constantly loving.  By having constant love for the Father, by constantly receiving co-operation from the Father, anything difficult becomes easy.  …..  The one who is loving even loses the awareness of the self. 
63.  A Brahmin soul means one who reveals BapDada through every action.  Such a soul is a spiritual artist who draws the image and the form of the Father on the heart and intellect of every soul.
64.   Whilst walking and moving around, whilst performing action, if you have the awareness that you are an instrument for Godly service at every moment; if, even whilst doing physical work, you have the awareness that you are an instrument for Godly service, then by constantly considering yourself to be an instrument, you will never perform any action through which there could be disservice.  When you forget this awareness, you perform ordinary actions and your time is spent in an ordinary way. 
65.  What is the main method to create an atmosphere?  How can the atmosphere be created?  You have to create the atmosphere through your attitude.  ….  Attitude is the seed, and through that you can bring about progress in yourself and in service.  The basis of expansion is attitude.  With what do you have to fill your attitude so that it becomes powerful?  There is only one thing for this.  Let there be the attitude of mercy and benefit for every soul.  By having this attitude for all souls, your vibrations of mercy and benefit for them will automatically reach those souls. 
66.  When you want to catch a particular soul, you have to surround him in such a way that he is not able to escape.  When the net of spirituality is thrown into the atmosphere through your attitude, no soul is able to escape from the spiritual attraction.  People are used to seeing miracles nowadays, and so you now need to do such service.  Everyone thinks that someone should show some miracles, but here, instead of miracles, you have to show wonders.  They have miracles through occult powers, whereas you people show wonders through your attitude.  …  You have made a promise: You will have only the One in your attitude, you will only listen to One, only see One and only think about One and none other. 
67.  Where there is humility, that is, an easy nature in a natural way, all the other virtues will also be imbibed automatically.  ….. This mind is also a big camera.  Is not the picture of every second taken in by that?  …….  I am a server and this life is for serving.  By having this awareness, not a second will go by without service.  So, you must constantly move along whilst considering yourself to be a server and you must also consider yourself to be mature and then all the little things will seem like toys.  You will then be merciful.  Instead of feeling disregard, you will have mercy.  ….If every act is being performed as an art, then by becoming sixteen celestial degrees complete, there will automatically be the dharna of being complete with all virtues.  Achcha.

68.   You should not see anything except divinity through your vision.  Apart from the soul, the body should just be seen as a form of support.  In your attitude, there should just be first, the Father, second, the self and no one else.  In your awareness, let there constantly be your perfect form; the form of power that you are going to attain in the future.  As well as that, constantly remain powerful with the awareness of the Almighty Authority Father.  Through your words, constantly speak of the jewels of knowledge that you have received from the Father.  Through your ears, do not listen to anything wasteful; only listen to the jewels of knowledge given by the Father.  Transform yourself in this way.  Bring about this transformation in your life through this bhatthi.  Do not just speak about it, but churn everything you have heard.  Churning is more elevated than speaking about it.  After churning, the stage of being absorbed is the most elevated of all.  ….  The first stage is speaking, the second stage is churning and the last stage is of being absorbed. 
69.  Always have this awareness: All of us children of the one Father are those who are creating a world where there is one kingdom, one religion and one language, and we are all following the directions of One with a constant, stable stage.  Compared to the sweetness of stabilising yourself in your constant stage, and the sweetness of the love for the one Father, all other tastes which give temporary attainment seem tasteless.  In the same way, the children of the one Father who remain constant should always remember the slogan: Neither will we stop nor will we move backwards.  Whilst moving forward, we will enable all souls to move forward also.  Always keep this slogan in your awareness.  Do you understand?  This is called the transformation through the bhatthi.  This is the bhatthi of those who are hard-workers.  Only the workers become the helpers in world transformation.  ….Create such a spiritual form of yourself that all souls experience spirituality through that.  If you become detached from the awareness of your body, then as is your stage and your awareness, so will be the form visible to others.  So with the awareness of your own form, give other souls the awareness of their own form.  You must remain busy in this task day and night.  Achcha.

70.   Just as it is easy and fixed to perform physical actions with your physical organs, in the same way, when you become enlightened, great donors and the bestowers of blessings, this will become your natural function through your every physical sense.  Which functions?  The donation of knowledge, the donation of yoga, the donation of virtues, the donation of love and co-operation and the donation of the powers.  You will be totally ignorant of the fact that there is any action other than this elevated action.  You will continue to perform these elevated actions very easily, automatically and naturally.  At present, you have to make effort, but when you stabilise yourself in the stage of being enlightened, great donors, and the bestowers of blessings, because your awareness and stage have become like that, your actions will also be like that.  So when you experience your face and features to be constantly performing these elevated actions, then understand that you have become an enlightened great donor and a bestower of blessings. 

71.  In order to keep success as your constant companion, always remain on the stage, but as well as that, remember two words, and you will always be able to maintain your stage.  …  Because you sometimes forget the method and you sometimes forget the Fortune-maker.  …The form of the awareness of the Fortune-maker should be powerful.  But that does not happen, that is, you are not able to experience the attainment of the blessings of powers that you should from the Fortune-maker.  This is known as having an ordinary awareness.  You do not forget, but the form of remembrance is ordinary.  The result of this is that success is also ordinary.  …  You will experience it to be just like the power of science which is able to do anything within one second just by a switch being turned on.  In the same way, when anyone comes in front of you with an impure attitude, you will destroy their impure attitude in one second with your form of remembrance….  By giving them such a look (drishti), you are able to destroy the impure attitude of others.  Have you become the embodiment of power to such an extent?  Why do you come down from your stage?  Either because your heart desires it or because it has become a habit.  …Those who destroy the impure attitude of others within a second are called lighthouses and might-houses. 

72.  By changing your awareness, that is, your attitude (your thought pattern), even your actions are transformed.  The basis of action is your attitude.  Only through your attitude does your household become pure or impure.  This is why, if the Pandav army connects its thoughts constantly with the one Father, then with this attitude, you can bring about progress in yourself.  Progress is based on your attitude.  What do you have to do to your attitude (thought pattern)?  If your attitude is elevated, your household will also be elevated.  So what should you keep in your attitude through which there can be easy progress?  In your attitude, constantly remember that you belong to the one Father and none other.  You have all relationships with the one Father and receive all attainments from the one Father.  By constantly having this in your attitude, you will constantly have the vision of the soul, that is, you will have the vision of brotherhood. 

73.  In your awareness and attitude, you must constantly have the land of nirvana and the stage of silence, and in your activity you must be humble.  So by having the awareness of humility, renewal and silence (being beyond), your activity, your task and your stage, all three, will become powerful, that is, there will be power in your awareness.  Where there is power, you cannot forget any of the three.  So in order to finish forgetfulness, have a powerful awareness.  ……  When those who remain in the stage of humility come into sound whilst being in the stage of silence, their words will be accurate and powerful.  The more powerful something is, although it is less in quantity, it has a lot of quality.  In the same way, when you come into sound having stabilised yourself in the stage of being beyond, the words you speak will be few but they will be more powerful.  At present, you have to go into a lot of detail, but as you continue to create a powerful stage, each word of yours will be filled with the significance of a thousand words and, through this, your wasteful words will automatically finish.  Just as the entire essence of knowledge is merged in the badge; the entire ocean is merged in this little badge in its essence; in the same way, even one word that emerges from you will be filled with the total significance of knowledge.  So you have to fill your words with such power.  When your attitude and words become powerful, your actions will also be constantly accurate and powerful.…  Check where your intellect goes.  After checking where the intellect goes, transform those lokik worldly things into alokik things.  Then keep in your awareness the alokik imperishable things after having compared the worldly things and the alokik imperishable things.  When the attitude of a bodily being is being mischievous, then in whatever relationship there is mischief, experience that particular relationship with the eternal Father in a practical way.  For example, if your attitude is being mischievous in the relationships of the household, then attain the alokik experience of this relationship from the Father who fulfills all relationships.  When whatever was lacking is fulfilled, you will become free from mischief.  Do you understand?  If you have all relationships and all attainments from the one Father, then will your intellect have mischief towards all the others?  So the biggest bondage of having all relationships with One is that you have to restrain your mischievous attitude with the bondage of all relationships with the one Father.  Then all mischief will easily finish.  You will then not be able to see any other relationship or any other attainment, and so where could the attitude be drawn to?….  There should be attraction in the eyes, spirituality in the eyes, spiritual intoxication in the eyes, mercy in the eyes.  You have to create such a plan.

74.  Do you know the spiritual drill?  Just as those who have the practice of doing physical exercises can mould their body as and when they wish within one second, in the same way, can those who have the practice of doing the spiritual drill, stabilise their intellect in the stage they wish and to the percentage they wish within one second?  Have you become such an ever-ready spiritual military?  If you receive an order now to stabilise yourself in the incorporeal, viceless and egoless stage, are you able to stabilise yourself?  Or, do the corporeal body, the corporeal world and sinful thoughts pull you towards themselves even against your conscious wish?  Are you able to go beyond the attraction of the body within one second?  The basis of victory or defeat is one second.  ….  The most powerful stage is that of one's own experience, because experienced souls have will-power.  On the basis of the will-power of your experience, you will be able to confront any power of Maya.  Those who have will-power are easily able to confront all situations and all problems, and they are also able to make all souls constantly content.  So with the power to confront and with the will-power of your own experience, you are easily able to attain the power to make everyone content.  …..  The transformation you have to bring about in this bhatthi is that you become constantly victorious over a long period of time.  Other souls should experience you to be the avyakt angels who remain stable in the avyakt stage and have come from Madhuban, the avyakt land, into the corporeal world for the sake of world benefit.  The souls of your family should experience this tranformation in you souls.  This is known as the transformation in the bhatthi.  Your eyes should give the experience of spirituality, your activity should give the vision of the divine activities of the Father, your forehead should give the vision of the jewel on the forehead, your avyakt features should show the practical form of the divine, alokik stage.  Your alokik attitude should remind anyone with a tamoguni attitude of his satoguni attitude.  This is known as transformation…..So just as you observe the sanskars of others as a detached observer, in the same way, look at the sanskars of your tamopradhan stage as a detached observer.  Finish them in the same way.  By considering them to be sacrificed, you will continue to receive success.  Achcha.