Godly Powers and its Application for Self and World Service
- based on 1973 Avyakt Murlis
1.
The more love you develop for BapDada, the more the
lock on the intellect opens. If there is
less love, then the luck is also less.
2.
Qualification: In order to constantly
be an image of perfection, these four specialities are like pillars. What are they? 1) The embodiment of knowledge 2) The
embodiment of virtues, 3) The embodiment of being a great donor and 4) The
embodiment of remembrance, that is, the embodiment of tapasya.
3.
Powers: You need
catching power. Just as science is able
to catch a sound from a distance and also make it reach a far distance, can you
also not catch the pure vibrations, the pure thoughts and the pure atmosphere? You should experience this catching power in
a practical, visible way.
4.
Now, in the very near future, you will see many new
scenes and you will also hear of and see many new things. This is why you especially must have for the avyakt stage and experience, the
avyakt meeting, so that, at any time, through the meeting, with the power of
your own intellect, you are able to become the embodiment of success in your
own effort and in all the tasks for world service.
5.
To be in the
corporeal form one moment and to be in the angelic form in the next? Just as you are able to easily change your
physical costume, are you not able to use your intellect to adopt your subtle
body?
6.
whilst you come into connection with every soul, harmonising your sanskars with theirs
should be experienced to be as easy as giving a lecture.
7.
Your speciality is to put into practice as a virtue,
all the powers you receive from the Father, that is, all the powers such as the
power to tolerate, the power to accommodate, the power to face, the power to co-operate
etc. The virtue is to put all the powers into practical action. And what is your occupation? To make the difficult things easy; to bring about transformation.
8.
In order to stay
on the track of the drama and to perform every action and have every thought
whilst holding the shield of the drama, you should have the stage of being
detached whilst interacting and a detached observer. You become a detached observer for a little
while and then you become trapped in the consciousnes of "I". The main reason for falling from this stage
is due to the consciousness of "I", that is, body consciousness.
9.
whilst giving regard to everyone, you should never
use the words, "How could this happen?
This is not possible at all."
What would you lose, if instead you said: "Yes, it is very
good. We shall think about
it." Ultimately, he will of course
do whatever he wants in a practical way.
However, you have to make the
little ones co-operative with yourself by giving them love and regard.
10. As you continue to
move forward, you have to pay attention to this aspect: to have knowledge in a practical way, that is, to be the embodiment of
dharna, the embodiment of knowledge and the embodiment of virtues.
11. it is only with
the powers you have accumulated that you will be able to give someone the power
to accommodate and someone else the power to tolerate, that is, you will be
able to give each one whatever he needs.
12.
This effort will then have changed and you will feel
that even one second or one thought should not be used for the self but for
world benefit. Such a stage would be
called complete and perfect.
13. Are you busy in
settling your own karmic accounts or are you busy in enabling the souls of the
world to settle their karmic accounts and bondages? What are you busy in? Since you have kept the aim, constantly use your body, mind and wealth
for world benefit.
14. The drums of
victory will beat when all the thoughts of everyone are merged in one
thought.
15. The
responsibility of each Brahmin is not just to make the self constant, but to be
co-operative in order to enable the entire
gathering to be stabilised in a constant stage. Do not become happy just because you are all
right by yourself, no.
16. The main sanskar of each one now, was the original
sanskar. All of you should be equal to
the sanskars of BapDada. If each one
becomes similar to BapDada, then the sanskars of BapDada will be visible in
each one. So, who will be revealed? BapDada.
It is said on the path of bhakti: Wherever I look, I only see you. But here, wherever people look, whomsoever
they see, they should only see the sanskars of BapDada.
17. You must not
become a destroyer of obstacles just for your own self, but you have to be
co-operative and destroy the obstacles that come to all the souls in your
Brahmin clan. So, now intensify your
speed. Experience the form of all the powers within yourself; not just of one
or two powers, but of all the powers.
18. check yourself
throughout the day as to whether your face is such that it can be used as an
idol for worshipping and whether your actions are such that they can be praised
as the form of some divine activity.
This is your aim, is it not?
19. Now, whilst
seeing everything and doing everything, you have to perform the task of giving
love to everyone. You have passed the
stage of giving and receiving knowledge.
Now exchange love. Whoever comes
in front of you or in connection with you, just give and receive love. This is known as being loved by love. You should not have anything except love
for anyone. When you have love for
everyone, then the response of love is co-operation and the result of
co-operation is success.
20. Have you
developed the practice of being able to stabilise
yourself for as long as you want, at the time you want? Or, do the situations created by matter still
attract you towards themselves a little?
Do the remaining karmic accounts of the body, that is, do the situations
in the form of the suffering of the karma which still remains, pull you? When even this attraction is finished, it is
called being a complete destroyer of attachment. Anything for which you have love or
attachment will pull you towards itself again and again. No
circumstances of the body or the bodily world can make your stage fluctuate:
this stage has been remembered.
21. what does it mean
to renounce? To forget with the
mind. You have forgotten everything with
the mind, have you not? So, have you
renounced it or will you renounce it now?
If, even now, you say that you still need to have renunciation, then,
instead of being in the list of those who have had renunciation over a long
period of time, you come into the list of those who have had renunciation just
recently.
22. The effort to
stabilise yourself in any particular stage in one second is called intense
effort. There should not be the
slightest fluctuation in your thoughts.
23. What is the stage of being an all-rounder to
perfection? You have to pay
attention to three things especially.
Firstly, those who are all-rounders will remain engaged in service;
secondly, they will have the special virtue of being able to harmonise with
everyone's nature and sanskars, and thirdly, they will fit into any subject of
karma yoga in such a way that it is as though they have been engaged in that
particular task for a long period of time.
They will not feel it to be new.
They will seem to be those who are very experienced and knowledgeable in
every task.
24. You must not be
economical in performing an elevated task.
You were told what true economy
is. To belong to One and to remember
One. Let the name of only One constantly
remain in your consciousness. Those who
belong to One in this way can be economical.
Those who do not belong to One cannot be truly economical, no matter how
much they try.
25. just as Baba
always gives the children that respect and makes them equal to Himself, in the
same way, do all of you give respect to
all souls and make them equal to the Father? Does it constantly remain in your intellect
that, at this time, you have to take only from the one Father and give to
everyone else? You souls must not take
from souls, but give to them. Simply
take from the one Father. You have to
give to others what you have taken. You
are the bestowers, are you not? Does
this constantly remain in your awareness?
26. As much intoxication as you have in the
intellect, there should be just as much humility
in your actions. On the one side, there
should be a lot of intoxication but on the other side, there should be great
humility. You were told that even the
highest-on-high Father comes as the Server of the children. So, that is humility, is it not?
27. check to what
extent you have given the treasure of purity
to all souls. You also have to check
your treasure of supersensuous happiness:
do you keep more for yourself or more for the service of the world? You have attained it for yourself, but the
present stage is for using it for world
service. If you use the treasures of
knowledge and the powers for your own effort, then that too is not called the complete
stage. Now is the time to use all these
for others. Just as the father also gave
the time of his own rest, which was essential for his own body, and used it for
the sake of world benefit, in the same way, all the powers should be used for
world benefit, not for your own self. Only when you begin to give to others will
you begin to experience yourselves to be complete in all aspects. In teaching others, you automatically teach
yourselves.
28. Wherever you go,
whatever the situation is and whatever facilities are provided, you have to
increase service with your own power of tolerance. This is the stage of being a great
donor. The fortune of others is created
through renunciation of the self. Where
there is no renunciation of the self, the fortune of others cannot be
created. The father renounced everything
for himself, and this is how your fortune was created. you must now constantly maintain that
spiritual endeavour, that is, even whilst having all the facilities, maintain
an attitude of renunciation through which you can create the fortune of many
souls.
29. In claiming a
right to the inheritance, simply two aspects can finish any difference and
enable you to stabilise yourself in that stage constantly. What are these two aspects? You know them and you are doing them, but you
are not doing them constantly. One is to
make your consciousness accurate and the other is to make your actions
elevated. What are these two words? One is to maintain a constant connection to make your consciousness powerful;
and, in order to perform elevated actions, you need to give yourself constant
correction. Because of not
constantly correcting your actions, you are not constantly able to stabilise
yourself in the stage of being a master with all the powers and a master
almighty authority.
30. To what extent have you become an embodiment of
remembrance and to what extent have you conquered attachment? This is the last question. keep the three forms of this one word in your
awareness. The past has passed; you have
to remain close and you have to pass.
31. There are three stages. For some, she (Maya) has become unconscious; for some, she has died, and for
others, she has been burnt, that is, there is no name or trace left of
her. So, each one of you should check yourself
to see what stage you have reached.
Instead of making her unconscious, you yourselves don't become
unconscious, do you? If the life-giving
herb is constantly with you, then you can never become unconscious. Those who make others unconscious can never
become unconscious themselves. This is
the duty of Brahmin life.
32. the Father has four main specialities. Do you know them? According to the four subjects, the four
specialities are: knowledge-full,
powerful, serviceable and blissful. Do
you experience these four specialities in yourself?
33. sit in solitude
and create a plan to increase the pilgrimage of remembrance?
34. when there is the
determination in your thinking that you have to do it, then according to that
determination, you will bring perfection close to you. At the present time, you have the plans, but
what is lacking in them? Determination! You do not have determined thoughts. You have the weakness of not paying special
attention to show this.
35. Each of you has
many good experiences in your effort. By
your listening to the exchange of
experiences of each one, it will become a very good means of progress, and
you will take power into yourself. Do you ever have such classes?
36. power to tolerate; someone will need the power to
pack up; someone will need the power to recognise the self; someone will need
the power to make a decision; someone will need the destination of mukti. Those souls will need different powers at
that time. At that time, the power to
make peaceless souls peaceful with the power to recognise the Father will also
be essential.
37. The maharathis'
way of checking is completely different.
Because of having the power of
yoga, their thoughts, words and actions are automatically yuktiyukt. This has now become a natural form. This is the maharathis' form of
checking. you also have the
responsibility of accumulating all the powers.
Those who are all-rounders in this accumulate all types of stock
according to the need. At amrit vela,
make yourself walk on the path of attention, and the train will move along the
rails very well. Every action of the
maharathis should be more elevated. More
elevated than whose? Than that of the
cavalry and infantry.
38. You have to carry
out the task of giving them the recognition of the Father, and, together with
that, you also have to purify matter; only then will world transformation take
place. One is to practically and visibly
be an image of the Father (sakshat Baap
murat); and secondly, to be a detached observer (saakhi) and an image that
grants visions (sakshatkar murat).
Unless you become these two images, you will not be able to transform
the whole world in a short time. Just as
you prepare your speech and the physical stage, in the same way, in order to
put these plans into a practical form, you also have to prepare your internal stage.
39. Through your vision, you should be able to transform
the vision, attitude, consciousness and actions of others. Give everyone a clear vision of your own form
and the form of themselves. With a spiritual smile on your lips, give the
experience of imperishable happiness.
Through your whole face, grant them a vision of the present elevated position and the future
position. With your elevated thoughts, draw away that flood of wasteful and sinful thoughts
of other souls. And, with your power,
draw them away in a short time. Transform the wasteful thoughts into
powerful thoughts. Through your one
term, give desperate souls the experience of reaching their goal and the
destination of their journey. What is
that one term? Simply by saying,
"Shiv Baba", they should be able to find their goal and
destination. you give such a practical, spiritual speech.
40. You need to have light, that is, you have to be in
the stage of being double-light. You
know this, do you not? There has to be
both forms of light. If someone on the
stage is not light, but is very heavy in sitting down and getting up, then
instead of listening to the speech, people will be distracted into looking at
that person. So here, too, you need a
double-light stage. The mike should be
so powerful that the sound reaches very far very clearly. So, there should be might in the mike. The
moment you have one thought and give one
glance, then that one thought and one glance should carry out the task of a
lighthouse. Even whilst you are in one
place, many souls should be influenced by your one thought and one divine dristhi. You have to create such a powerful mike. So what is the mike? Thought
and drishti; divine and spiritual vision.
In the same way, there has to be whiteness, that is, a clean intellect that hasn't the
slightest stain on it. If there is a
stain on the stage, if there isn't that whiteness, then against their conscious
desire, everyone's attention would be drawn towards that stain. Then, there also has to be the decoration of
the slogans. What slogans should be used
as decorations for the internal stage?
The internal stage and then the speech of practical thoughts, words and
actions: what slogans do you need for such a stage? Firstly, I, the soul, am a instrument of the Almighty Authority Father
for the elevated task of world benefit.
The second slogan is: I, the soul am a great donor and a bestower of
blessings. Thirdly, I, the soul, through
my divine activities, words and thoughts, have to grant all souls a vision of
the image and character of BapDada. Sit
on the chair of your original status. make sure that the stage is very strong,
unshakeable and so stable that no storm nor any kind of atmosphere is able to
shake it.
41. First of all, the power to discern is essential. The power to discern is also known as the
stage of being knowledge-full.
42. Have you become
those who give power to the weak souls
who come in front of you, or are you still filling yourself with power? when you give thirsty and desperate souls the
donation of life through your own powers; when you become a bestower of
blessings through the blessings you have received and bring those souls close
to the Father and into a relationship with the Father, only then will the
sanskars of being a bestower here enable you to claim the royal status, that
is, only then will you fill yourself with the sanskars of being a bestower for
the future twenty-one births.
43. pay attention to the atmosphere, their consciousness
and their words. If their consciousness
is not stable, if they do not concentrate, then there isn't the sweetness in
their words to attract others. you
become lazy (aalasya) or lose enthusiasm (oolaas), check yourselves daily as a
detached observer, check the timetable of the soul that you fixed at amrit
vela?
44. Then later, the
love of the Father's form will change and He will take on the form of the Supreme Judge. No matter how loving and
close a relationship someone has with a judge may be, the law is the law. At present, it is the time of love, but it
will then be the time of law. Then, at
that time, you will not be able to receive a lift. Set your attitude, your
atmosphere and your words in an accurate way. Just as those people create an atmosphere, in
the same way, you should also make your
atmosphere elevated with the power of introspection. Only when you make your consciousness
elevated and you fill your words with significance and tact.
45. those who are responsible for the self are able to
take the responsibility for the whole world and so become the world
emperors. you have to become intense
effort-makers from now on and have the determined thought that you have to do
this and you have to become this. Now create such a fast speed that you are able
to accomplish all tasks within a second.
Only those with a fast speed will attain salvation.
46. At
amrit vela, make yourself walk on the path of attention, and the train will then move along the rails very
well. It will then be impossible for there
to be fluctuation.
47. The two
specialities of the jewel of the forehead are that firstly, it is equal and
secondly, it is close. Equal to
BapDada. All the things of which all of
you have spoken are included in this.
BapDada is the form of light and might.
So, to be equal to the Father means to be the form of light and
might. Baba is the Almighty Authority,
and so you have become complete with all the powers, the same as the
Father. Baba is constantly the
embodiment of all success, that is, He always has total success. Such jewels of the forehead who are equal to
the Father are also the embodiment of success.
You are worthy of all the praise that belongs to the Father, that is,
you are the complete embodiment of all the praise of the Father. Secondly, closeness. You are close to BapDada, but together with
that, you are also close in the sanskars and nature of all the souls of the
world. Because of being close to BapDada,
because of having the power to discern, no matter what type of sanskars someone
has, no matter how far away they may be, you, like a magnet, are those who
bring souls close to the Father. You are
those who bring them close to the virtues and the task of the Father. To be close means to be the form of a
magnet. Because of being like a magnet
and close to the Magnet, on the basis of
having all powers, you become the instruments to uplift the whole world.
48. To win the Father's heart means to become the world
benefactors and bestow all powers to the whole world. Whatever
is the Father's thought, that should be your thought. Since the heart belongs to Him, then the
thought would be the same; there would not be a difference, constant
lighthouses and might-houses, a constant
embodiment of remembrance, will never wander around in the alleys of the many
types of wasteful thoughts. There are
also many types of alleys, and by going into these, you move away from your
destination. So, you are not still
wandering in the alleys, are you?
49. If you are only following the directions of the One,
you would definitely have a constant stage. If you mix in your old sanskars, then this is
also not following the directions of One.
Those are the directions of the soul itself; they are the sanskars that
the soul has created according to the actions it has performed; they are not
the sanskars created by Godly knowledge.
So, when you mix in your old sanskars, you wander around in many alleys
and do not have a constant stage. You do
not remain stable on the one destination.
So your wandering should now have stopped; have determined thought.
50. To be a maharathi
means to consider oneself to be one who is riding one's chariot (rathi-body).
51. Have you detached
your intellect from all relationships and all the facilities provided by
matter? Have you stepped aside from all
this? So, whilst being on the
battlefield, are the strings of the intellect still engaged with the
relationships and facilities of matter?
Do you consider yourselves to be completely free? Or are you still dependent on others for some
things?
52. To be COMPLETELY FREE means to take the support of your body when you wish and to go beyond
the consciousness of the body when you wish, so that the body does not pull you
towards itself even in the slightest. So, be free from the awareness of the body,
that is, from attachment to the body.
You should even be free from your
old nature. You should not be in
bondage to even your nature. You have to
be free from even your sanskars. Be free
from your lokik connections and also from the bondages of the connections
of the alokik family. Have you become
free to this extent? Such souls are
called completely free. Have you reached
this stage or does even a small physical
sense organ tie you in its bondage? To let the words emerge that you have wasteful thoughts or that the old
sanskars and nature bring you under their influence or that you do not
experience Baba's remembrance or
that you do not have any attainment from the Father or you become afraid of even a little obstacle, or
you do not have constant supersensuous
joy, you do not have the experience
of happiness, then, are these the words of someone who is a decoration of
the Brahmin clan?
53. What is the first qualification of being a
Brahmin? To break away from everyone
else and to connect with the One. If you
are still attached to your physical sense organs, then is that the first
qualification of a Brahmin? Since the
first promise, that is, the first words, of the dying-alive birth are these:
"I belong to one Baba and none other", since this is the first
promise, the first qualification, then have you fulfilled this qualification,
the first promise and the first words?
Or, is it that whilst saying that you belong to One, you still have a
connection with many others? Would such
Brahmins only in namesake be called victorious?
54. When you have the consciousness of being brothers,
the soul can become one of the eight jewels.
The speciality of a Brahmin of the confluence age is that he is
constantly the embodiment of remembrance.
If, after becoming a Brahmin, you forget, then what is the difference
between a Brahmin and a shudra? What is
the uniqueness in the life of dying alive?
Forgetfulness is worldly, that is, it is the custom of this world,
whereas the custom of Brahmins is to constantly
be the embodiment of remembrance.
55. Maturity, to be entertaining, cheerfulness,
tolerance and contentment: these are the qualities of the nature of Brahmin
life, and are the sanskars of being
world servers. renounce the
consciousness of "I" in order to become a server, or to be a constant
tapaswi or to be an embodiment of remembrance.
56. If any person or
any situation becomes instrumental in creating an obstacle, there should not be
a vision of dislike or any waste thoughts created for that one, but there should
be "wah, wah" emerging for that one.
If you have this vision, then your vision will become very
elevated. No matter what others are like, your vision and attitude should always
be one that is filled with good wishes and benevolent feelings. Benefit should be visible in every aspect. You, the children of the Benefactor Father,
are also benevolent, are you not? After
becoming a benefactor, there cannot be anything in which there is no benefit. Have this faith and become the embodiment of
remembrance, and you will never fluctuate. develop a constant and stable
stage.
57. You are the masters of the treasure store of all
powers, are you not? Can those who are
the masters of the treasure store ever have the thought that they do not have
the power to tolerate? Or, they do not have the power to recognise Maya? Or,
that they do not have the power to look
after the treasures of knowledge?
Or, that they do not have the power
to merge their thoughts? Or, that
they do not have the power to churn and
remember the treasures? No matter
how much your intellect may expand in any task, do you not have the power to merge the expansion in one
second?
58. you have to make
intense effort, that is, you have to practise
making your thoughts, words and actions the same. This is known as being an intense
effort-maker. To make a promise means you have a thought and you become the
form of that.
59. No. 1: The ever-ready group. No. 2: The ready group and No. 3: The lazy
group.
60. you have to practise making your intellect work and
then making it still. It would be said
to be a wonder if you are able to stop the intellect at any such moment. A constantly victorious soul is one who has yuktiyukt thoughts, words and actions,
and who does not allow even one thought to go to waste. That will only happen when you practise
it.
61. underline
the last stage and make it ever-lasting. As
is the father, so are the children. Do the children have the same nature,
sanskars and thoughts as the father's?
Does the father have wasteful thoughts or can he create weak
thoughts? If the father does not have
these thoughts, then why should the Brahmins?
The father is constantly stable
in an unshakeable, immovable and constant stage, and so what is the duty of
Brahmins, the children? What is the duty
of worthy children? To follow the father. Just as the father constantly has Godly sanskars, a divine
nature, a divine attitude and spiritual vision, in the same way, have your
attitude, vision, nature and sanskars become the same? Have you made your face one with such a Godly
character? A face through which the
virtues and type of activities of the Father are revealed is said to be that of
one who follows the father. Just as you sing praise of the Father and
speak of His activities, have you yourself also imbibed all of those
virtues? Have you made your every deed a divine activity? Do you perform
every deed while in remembrance? Actions which are performed whilst you are
in remembrance become a memorial. Have you become such an image that you create
memorials, that is, have you become a karma yogi? To be a karma yogi means that your every deed
would be yogyukt, yuktiyukt and shaktiyukt.
Have you become a karma yogi to this extent? karmateet,
that is, you are not dependent on actions, you are free from the action. become
the king of your physical senses? stabilise in pure thoughts or in the avyakt
stage or the seed stage, eight or nine jewels are very well known in the
court of the ancient kings, that is, they are remembered as his constantly
co-operative souls, in the same way, do
the eight powers constantly co-operate with you?
62. Now, are you
applying the tilak of constant remembrance on yourself and decorating
yourselves with the ornaments of the divine virtues? When you remember the word mela, it means
harmony of sanskars, the meeting of the Father with the children, and the
meeting of all attainments through having all relationships with the Father;
all are included in this. The main thing is that this world is a
play. However, the different tests and
stages of Maya that come are also a game for you. If you consider it to be a game, you would
never be distressed by the game; you would constantly be laughing. And so, even the tests are a game. Thirdly, when you consider it to be a game, a
part, then it is the play of the players that you see with their various
sanskars and is fixed in this unlimited game.
When you have this awareness, your stage will never fluctuate. be a detached
observer and observe it with a constant stage? Shrimat is the hand, and the yoga of the
intellect is the company. the time is not for wasting in trivial
matters or in the obstacles of ordinary thoughts. feel
mercy for them, or will you be able to bear to see them distressed? Whilst keeping every power in front of you,
check your chart as to which power, out of all the powers, you accumulated
today and to what percentage: Now, check your chart in the account of
accumulation. You have to apply a full
stop to the expenditure. create a savings scheme. Apply a full stop to the expenditure. At present, continue to give. To
create a budget means to fix a programme for every moment for your intellect,
for your words and for your actions.
63. to create a budget means to awaken at amrit vela and
to arrange a plan for your intellect and for what you have to do through words
and for what you have to do through actions. That is, you have to create a diary for all
three for every day. After making a
diary for every day, you then have to check as to whether you performed your
tasks according to whatever you arranged for the intellect. Or, is it that the budget is one thing and
the plan is something else? So, the easy
yukti to accumulate all your powers is to create
a plan for your thoughts, words and actions for every day. If, at amrit vela, you fix what the intellect
has to remain busy in throughout the day, then all wastage would be
finished. If you finish the wastage,
then it becomes something powerful. In
order to finish the wasteful, make your intellect a planning intellect.
Only by making your intellect a planning intellect will you be able to
accumulate powers, because otherwise, all the powers that you use are spent
wastefully Whatever you do not waste
becomes the best. Those who waste
anything can never become the best. feel the force of Maya beginning, what
injection will you give then? You have
attention and checking anyway.
However, together with that, check
the discipline of taking full power from the Power-house at amrit vela every
day. This is the strongest injection of
all. If you make the connection with the
Father at amrit vela, then you would be saved from being made unconscious by
Maya for the whole day. This
injection is missing. There should be a
good connection. It should not be that you just wake up and sit there. Of course, you observe the discipline of
waking up and sitting there, but is your connection good, that is, do you
experience having all attainments? First of all, check if the beginning of
amrit vela is good. If the beginning is
not good, then the middle and the end will not be good either.
64. amrit vela, that is, the beginning A lokik task is
also only accomplished properly when you have a proper plan. If you do not create a plan, you cannot be
successful. By making your amrit vela all right, everything else will become
good. Just as you become immortal by
drinking nectar, so too, by making amrit vela successful, you will receive the
blessing of becoming immortal. Then,
throughout the day, you will not be confused by any obstacles. You
will be immortal in constantly remaining cheerful and constantly powerful. If you do not take the blessing that you
receive at amrit vela of becoming immortal, then you have to labour very
hard. You then have to labour hard and incur
expenditure. Otherwise, by taking the
blessing of being immortal, you can be saved from labouring and also the
expenditure. Achcha.
65. silent and being beyond sound, awareness in the intellect: to let go of the support
of the body when you wish and to stabilise yourself in your bodiless stage? are you able to use your third eye to take,
not just the souls of Bharat, but the souls in all four directions of the
entire world, beyond with your vision in one second? take
souls beyond with a glance? check the power of your third eye? In
order to make your third eye powerful,
you only need pay attention to two main words.
And it is due to the same two things that there can be a weakness in the
third eye. What are they? What is the reason for the physical eyes
becoming weak? Having to make the brain
work extra hard; it is those things. Check yourself to see if there is any type
of attachment: whether it is attachment in the form of thoughts or
attachment in relationships, attachment in your connections or attachment
towards any of your specialities. If
there is any attachment to any of your specialities, then that attachment would
also bring you into bondage; it would not allow you to become free from
bondage. Attachment does not allow you
to become bodiless and neither does it allow you to become a world
benefactor. Those who have attachment
will have to salute Dharamraj and they also cannot claim the fortune of the
perfect kingdom of the first birth. In
the same way, those who are still living
in the past cannot constantly and completely experience the new life and the
new age. Because of not having the awareness of brotherhood towards every
soul, their nature becomes an obstacle. how can there be the words: my idea, my
understanding or my nature? Is it still
"mine", or has the "mine" become "Yours"? Since you say, "Mine is Yours",
then has "my mind" finished? The mind and the body have been given in
trust to Baba. They are not yours,
are they? How can you say: My mind is
mischievous? Have you still not
renounced the consciousness of "mine"? What
would have the consciousness of "mine"? Monkeys.
They may themselves die, but their consciousness of "mine"
will not die. This is why the artists
have shown the mahavirs with the symbol of a tail. They are mahavirs, but they definitely have a
tail. So what is this tail? That of attachment and "my
nature". Until you set this tail on
fire, Lanka cannot be burnt. So what is
the sign of destruction? To set fire to
this tail. When the fire of love of all mahavirs is ablaze, then will this old
world still remain? Therefore, now finish all types of attachment and nature to
take souls beyond with a glance in one second; There should not even be the desire for your own name or honour. Do you understand?
66. only those whose pointer of the yoga of the
intellect is still, and whose intellect does not have any upheaval, those who
have a stage that is free from sinful thoughts, who have love and law in their
words and actions and who have the balance of love and power, only such judges
are able to give an accurate judgment. Are you able to discern someone in one
second? If someone needs peace and you
show him the path to happiness (due to lacking the power to discern), then that person would not be content. Therefore, only those who are able to discern
what attainment each one wants are able to judge completely and
accurately. What special qualification
is needed to know the desires of each and every one through which the pointer
of the intellect would become stable?
What is the special dharna through which there would be the balance of
love and law? (Everyone gave their
ideas.) You have spoken many good
things. The essence of this is that only those who are themselves stabilised in
a stage of being beyond desires are able to fulfil the desires of others. If
you yourself have any desires, you are not able to fulfil the desires of
others. You can only have the stage of
being completely ignorant of the knowledge of desires, when you yourself are complete with all yuktis, knowledge-full
and successful, that is, when you are the embodiment of success. Those who themselves are not the embodiment
of success are not able to make the thoughts of other souls successful. Therefore, those who are not yet complete will
definitely have desires, because only when you become complete are you able to
have the stage of being completely ignorant of the knowledge of any
desires. When you are not lacking anything, such a stage is called the karmateet
stage, that is, the angelic stage. Only
souls who have such a stage are able to discern souls accurately and enable
them to attain something.
67. Only those who
have made full preparations in advance will be able to wait for this. If you haven't made your preparations, you
cannot wait for this. To make all the
preparations in advance is the sign of a maharathi or a mahavir. So, in order to become ever-ready, check
yourself from now. There are four main subjects in this. Keep
all these four in front of you and see to what percentage you have passed in
all four. Just as there are the four
subjects: gyan, yoga, dharna of divine
virtues and Godly service, in the same way, there are also the four
relationships. Three relationships are
very clear: The True Father, the True
Teacher, and the Satguru; and the fourth relationship is that of the Bridegroom
and the bride. This is also a
special relationship: it is a meeting, that is, the engagement of the soul with
the Supreme Soul. In relation to the
Father, you have to be one who follows the orders of the Father. In relation to the Teacher, you have to be
honest; in relation to the Guru, you have to be obedient and in relation to the
Bridegroom, you have to be faithful. So,
revise these four relationships and the four points of dharna and then check
yourself.
68. four slogans in your awareness. What are they? The slogan in relationship to the Father is:
The son shows the Father, that is, become worthy and give the proof. The slogan in relation to the Teacher is: You
have to study for as long as you live, that is, you have to study till the last
moment. If this aim is strong, then you
would automatically have all attainments.
And the slogan in terms of the Guru is: Wherever You seat me, however
You seat me, whatever You tell me, however You tell me, however You conduct me
and however You put me to sleep. That
is, I move along under Your orders. This
is the slogan of the Satguru. What is
the slogan for the Bridegroom? I sit
with You, I eat with You, I remain in Your company in every breath. This is the slogan for the Bridegroom. Keep all these things in front of you and
check your effort. Revise all these.
69. The intoxication
they have is that whatever they are doing is already guaranteed to be
successful. It is not that they will
think: It will be successful or it has to be successful, but that it is already
successful. There will be the
intoxication, even in their thoughts, that their every thought is guaranteed to
be successful. In their actions also,
they will have the intoxication that success is merged in their every action
like a shadow. Success is guaranteed in
their words. Success is definitely going
to follow me. Success cannot be separated from me. When
there is such intoxication in your every thought, word and action, then
understand that you are extremely close.
It should be like this, the law says this, the philosophy of karma says
this and gyan also says this. This
is a sign of being close. From this,
judge for yourself whether you are extremely close, close or whether it is in
front of you. These are the three
stages, are they not? Achcha.
70. If the part of
the avyakt meeting through the vyakt (corporeal form) were to come to an end,
you have to be given time through which you could still experience the avyakt
meeting through the avyakt stage. Until the final glorification of Baba takes
place, the meeting of the Father and the children has to take place.
71. success through
the right method? Whatever effort anyone
makes, the aim of his effort is to attain success. People of the world today have a lot of
occult power, and so, on that side, there are the occult powers, and here, it
is attaining success through using the right method. The
correct way to attain success is through using the right method. Because of taking this in another form, they
have gone into using occult powers. So,
do you consider yourselves to be the embodiment of success? Whatever thoughts you create, if they are
accurate according to the right method, you definitely attain success. If you do not have the right method, then
understand that you would not have success either. Therefore, on the path of bhakti also,
whatever activity anyone carries out or has carried out by others, its value is
placed on it being carried out with the right method. by using elevated knowledge, are you not able
to attain success through using the right method? You need to check in which method you are
lacking which is not allowing you to attain complete success. By checking the method, you will automatically
attain success. The main reason for not
attaining success in this is that you are not doing all three forms of service
at the same time. You have to do all three forms of service in all three ways
simultaneously. Knowledge-full, powerful
and full of love: love and law are both included together. You have to do service in these three forms,
but you also have to do it in three ways, that is, you have to do it in these three ways: through your thoughts, words and
actions simultaneously. The reason
for not attaining this is that you do not do three forms of service in all
three ways. When you use words, the mind
that should be powerful is not; it is less powerful. And, when you bring someone into your
connection through your entertaining activity, then also, the mind that should
be powerful does not remain so powerful. If all three forms of service took place
simultaneously, you would definitely attain success. Now, you need to practise and pay attention
to this, to doing service in this way.
You do not come into connection with others very deeply, but only
superficially, and a superficial connection is only temporary. You give them love, but together with being full of love, you also have to be powerful so that
you fill those souls with power through which they would be able to face the
problems, the environment and the vibrations and thereby be able to maintain a
relationship for all time.
72. What would be the sign of a powerful stage? In one second, to be able to finish any type
of atmosphere or any problem of Maya; they would never be defeated.
73. check yourself in every subject and see what you are lacking and to what
percentage. You have to check
yourself in both; the theory as well as
the practice. Whilst noting the
weakness in each subject, make yourself complete. However, you can only make yourself complete
when you first revise and note your
weakness. in the subject of knowledge, there will be the experience
of the attainment of light and might. On the basis of the subject of knowledge, you
will also receive just as much respect,
whether from the divine family or from other souls. Through yoga, that is, through the power of remembrance, you should be able to attain your
objective. Whatever thoughts you create,
they would be powerful. And if any
problem is about to come, then with the power of yoga, you would have the
experience that something is about to happen.
So, because of knowing this in advance, you would never be defeated. In the same way, through the power of yoga, you are able to finish the burden of your
past sanskars. Then no sanskar of yours
will be an obstacle to you. Then,
what you call nature will also not be an obstacle to your efforts. Whatever is the objective of each subject,
that should be experienced. If you achieve
your objective, then as a result, you would definitely receive respect. Whatever words you repeat through your lips
or whatever plans you create, because of your being powerful, everyone will
give respect to them, that is, when you give advice to one another, they will
give respect to that because you are powerful.
In this way, examine every subject. The
attainment in the subjects of divine virtues and service is that you should
come into close connection and relationship. By coming into close connection and
relationship, you will definitely receive respect automatically. In the same way, check the objective of each
subject; and the instrument to check your objective is respect.
74. If I am knowledge-full, then does whoever I
give knowledge to give that much respect to the knowledge? To give respect to knowledge means to give respect to the One who is
knowledge-full. If you have an objective
in the subject of yoga, then you can
make others powerful in transforming
their thoughts. So they will definitely
give respect. You have to check yourself
in every subject in this way. Those who
experience both the attainment of this objective and respect for each subject
and thought would be said to be perfect.
To be perfect means to be beyond any type of effect; only then are you
perfect. You will then be beyond being affected in any way by your
body, your thoughts or by coming into connection with anyone, and so you
will understand that you have passed in your subject, that is, you would be
perfect. So you are becoming like that,
are you not? This is your aim, is it
not?
75. If those who are
the image of support do not have
power in their thoughts, then they create weakness in bringing about
transformation of the time. Because of
this, the more powerful you become, the closer you will be able to bring the
time of transformation of the world.
Even though the time is fixed according to the drama, on what basis is
the drama created? There must be
something on which the drama is ultimately based. You are the basis (images of support ) for this, are you not? You
are in everyone's vision. You have
issued a challenge for two years, have you not?
When you hear these things, you have a few thoughts of what would happen
if it truly did not happen like that.
You do not have the thought: what if it does not happen in two years
time, do you? OK, you will face it when
it happens; that is a different matter.
This means that there is something in your thoughts and that is why
these thoughts arise. Are you absolutely
sure that it will happen in two years?
OK, what if someone asks you: What will happen if destruction does not
take place? What would you say then? At the time you explain to them, you should
explain it very clearly that destruction will not be completed in two years'
time. No, in two years' time, the scenes
will be such through which people will understand that truly destruction has
begun and is taking place. If they find
the one thing easy, they will find the other thing easy too. Of course, destruction will take time, will
it not?
76. They will attain
such powers that they will become the helpers in the task of
establishment. Nowadays, you can see
that people have a lot more regard for those whom they consider the new blood. The
further you progress, the better the intellect of the young ones will work;
the intellect of the older ones will not work in the same way. In comparison to the elderly, the younger
ones are said to be satopradhan. Because of having a little power of purity,
their intellect will be able to function in a way that the intellect of the
older ones does not. There will be
this change. Even the elderly will give
regard to the advice of the younger ones.
77. when the effect
of the practice is given through your lectures, then you will be seen to be
totally unique in the lectures you give.
there should be such power in your lectures that each word gives them an
experience. You explain to people to
consider themselves to be souls, and not bodies. So, there should be such power in your
speaking these words that the people listening to you experience power in your
words. If they have this experience for
even one second, they would never let go of it.
They would be attracted and come to you. You try to take them into silence every now and again as you give a
lecture, but you now have to increase this practice. Continue to bring them into this
experience. If you wish to create
unlimited disinterest in this old world for them, then as you give them points
in your lectures, also create an
experience of having an attitude of disinterest. They should feel that truly, this world is
about to finish, and to attach their hearts to it would be wasteful. Then, they will definitely do it in a
practical way. give them the experience of being bodiless so that that wave spreads
everywhere? So that the waves of love
for the Father spread through the entire gathering? This is known as giving a practical
experience.
78. There should be someone who can give such a lecture
that he would be able to give them the experience of the difference of day and
night between the soul and the Supreme Soul.
79. in order to become the best, you have to finish the
waste. When the wastage is finished,
you will experience that no matter what task the soul is performing, no matter
what atmosphere or circumstances the soul is living in are like, even in the
midst of an upheaval, it will remain in rest. Scientists nowadays, on the basis of their knowledge of science,
are able to give others the experience of rest by giving them an injection at
the time they experience sorrow, are they not?
In the same way, no matter how much uproar or how impure the atmosphere
is, with the power of silence, because
of having finished the wastage and having stabilised yourself in the stage of
the best, you will constantly experience rest, that is, you will constantly
experience yourself to be resting on the bed of peace and happiness. There is a picture of the memorial of this:
where there is the upheaval of ocean waves, and whilst being in the ocean, even whilst resting on a bed of snakes,
that is, even whilst the atmosphere and the circumstances are of sorrow - a
snake bites and gives sorrow - there is still the experience of rest. This means that even when there are such
situations and such an atmosphere which bite or shake you, and though the
poison would make you unconscious, you must make such an atmosphere the bed of
peace and happiness, that is, make that place a place of rest, that is, let the soul constantly maintain its stage
of rest. So, do you have the
practical experience in your life of the image of the memorial?
80. whilst staying
amidst the ocean of poison, to make the five vices a bed for your rest, peace
and happiness, that is, to become the conquerors of the vices from now and for
all time and remain engaged in the churning of knowledge and in celebrating a
meeting with the Father: those who are stabilised in such a stage, that is, those who are constantly absorbed in the
meeting with the Father are constantly free from obstacles. If you are not absorbed in deep love, then
there are definitely obstacles. Are the
obstacles now being defeated when attacking you or are you still defeated by
the obstacles? Are you practising
"Charity begins at home", that is, have you made your companions
this? Who are your companions? The companions of the Brahmin family. After making your companions the same as
yourself, you have to make them the same as the Father. However, it is enough if you carry out the
first stage of making them the same as you.
81. there should be a
balance between both light and might. Simply having light will not do and simply
having might will not do. When there is
the accurate balance of the two, then what blessing will all the children of
the blind, with their light and might, give and what blessing will they
receive? (In the scriptures, it has been
remembered that the Kaurav community, the children of the blind, were
blind). Give them the blessing of divine
insight, the third eye. In fact, the donation of sight is said to be the most
elevated donation. If someone doesn't
have sight, the world doesn't exist for him.
Call it the greatest donation of life (jeeya daan), a blessing (vardaan)
or the greatest donation (mahadan), it is this.
So give the blind divine insight
or the donation of the third eye
82. check yourself: Have I become one who is only able
to spread my light and might around myself, or am I one who can give light and
might to the whole world? To the
extent that you are able to spread your light now, so you will claim a right to
a kingdom accordingly small or large in the future. If you become instrumental only to give a few
souls light and might, then there also, you will only claim a right to rule
over a few souls. If you are a world
server here, then you become a ruler of the world kingdom.
83. only those who
are not subservient now to their nature, sanskars or thoughts will claim a
right. Is someone who is, even now,
subservient to his thoughts one who has claimed the right? He is even subservient to his thoughts, is he
not? Therefore, you must now not be subservient to your thoughts, your nature or your
sanskars.
84. Firstly, you have to renounce acceptance of praise
and secondly, the external situations.
Some of you fluctuate because of the external situations and secondly,
because of praise, you are not able to create that stage of yours. Therefore, you have to imbibe the stage of the original self. You have to renounce praise and the external
situations. You have to renounce them
even from your thoughts. Because of the
external situations, you are not able to create your own stage. Therefore, do not ever expect praise. If you think about having your own praise
here, then the praise that you would receive for half a kalpa would be reduced by
100%, because the temporary praise received now cuts out the permanent stage
achieved. Therefore, you must now not
use the words "external situations", nor must you have any thoughts
of receiving praise. The more humble you
remain, the more successfully you will be able to carry out the task of
renewal. If there isn't humility,
you would not be able to carry out the renewal.
In order to carry out the renewal, you first need to be humble. Therefore, no matter what the task is or what
the circumstances in front of you are, constantly remember one slogan. There is the saying on the path of ignorance,
"you first", which means that to make others move forward first is to
make the self move forward. For the self
to bow down and teach the self, to make the self bow down, is to make the world
bow down in front of oneself. Therefore,
let there always be this attitude,
vision and words for one another: You first. Do not ever forget this slogan. Never through His thoughts, words or actions
has BapDada ever taught you: "I first". He always kept the children ahead. He always placed this attitude and vision
first. If every soul who follows the
father follows the father in this way, then they can become the rosary of 100%
success around the neck of the Father.
If, instead of, "you first", you have the thought, "I
first", even if one soul has this thought or even speaks or acts that it
should be "I first", then understand that one bead from the rosary of
success is broken. Even if one bead of a
rosary breaks, it affects the whole rosary.
Therefore, you have to make it firm for yourself in this aspect that
together with the self, you also have to constantly try to make the gathering
very successful in this lesson, so that not even one bead from the rosary of victory
can become separated. When you make such
effort and carry out this task, then you will be able to hoist the flag of victory over your kingdom.
