The Unknown Purpose of Spirituality

   "The Unknown Purpose of Spirituality"
-from 1971 Avyakt Murlis

1.      When you attain your karmateet stage, then because of this stage, you are able to travel very far away within one second.  This is why it is said, the vehicle of the body within.  In fact, it is the praise of the final stage.  At that time, you are beyond the consciousness of the physical form, and this is why they have even called it the subtle body, just as there is the saying about the flying horse.  So it is the experience of your present time that has been related in the form of stories.  When you give an order to go somewhere, it will take you there within one second.  Do you have this experience?

2.      When you have the consciousness of the soul clearly and for a long time, you will be able to see your future inheritance, that is, your future sanskars will emerge in front of you.  ……. So in order to bring your future sanskars into your consciousness clearly, you must constantly and clearly have the consciousness of the form of your soul.  Just as you are clearly able to see your body, in the same way, you should clearly be able to see the form of your soul, that is, you should be able to experience it.

3.      To the extent that someone is a yogi soul, accordingly he definitely receives co-operation.  If you wish to receive co-operation from everyone, then become yogi.  Why does a yogi soul receive co-operation?  Because he has yoga with the Seed.  Because of being connected and having love for the Seed, he receives co-operation as a return of that love.  So those who have yoga with the Seed, those who give the water of love to the Seed, receive the fruit of co-operation from all souls.  What do you have to do in order to receive fruit from an ordinary tree?  In the same way, those who are yogi souls do not need to have yoga with each individual, they do not have the desire to receive co-operation from each one individually, but by having yoga, that is, by having a connection with the one Seed, there is automatically a connection with all the souls, that is, with the entire tree.  So pay attention to maintaining a connection.
 
4.      How can those who themselves are subservient uplift others?  Therefore, the success in service is only to the extent that each one is free from being subservient.  So it is essential to go beyond all types of subservience in order to receive success in service.  In order to create this stage, remember two words through which you can easily attain such a stage.  What are those two words?  When you become free from all bondages, then just as you are able to catch the sound of each other, in the same way, you will be able to catch whatever is in anyone's thoughts.  You are still becoming that and therefore, you have to think about it.  The two words are: being a detached observer (saakshi), and a companion (saathi).  Constantly keep the Companion with you.  Secondly, perform every action as a detached observer.  So put into practice these two words: "detached observer" and "companion".  Then you will very quickly be able to create the stage of being free from all bondages.  Because of giving your company to all the powers, you automatically receive all the powers.  And by being a detached observer, you will not be trapped by any bondage.  So you have become free from bondages, have you not?  So for this, constantly remember these two words.

5.      What main aspects do actors pay attention to whilst they are on the stage?  Attention and accuracy: they remember both these things.  In the same way, when you are going to reveal BapDada by going to act on the stage, you must remember both these things.  You must pay attention at every second to every thought, and you must be accurate.  Otherwise, you will not be able to play the elevated part of revealing BapDada. 

6.      who will be able to become a mirror?  Only those who not only surrender their thoughts, but also their body consciousness.  Every action of those who have surrendered their body consciousness becomes a mirror.  When you surrender something, that is no longer considered to be your own.  So by surrendering the consciousness of the body, that is, when you finish the consciousness of "mine", all attachment also finishes.  Have you surrendered to this extent?  What are the signs of those who have surrendered in this way?  Firstly, they are constantly yogyukt, and secondly, they are free from bondage.  Those who are yogyukt will definitely be free from bondage.  Being yogyukt means to be free from the bondage of attraction by the body.  When you have become free from the bondage of your body, you automatically become free from all bondages.  So, to surrender means to constantly be yogyukt and be free from all bondages.

7.      What is the reason for everyone in the world having attachment?  (That of attraction.)  Attraction is also through selfishness.  At present, people do not have attachment out of love, but out of selfishness.  Because of selfishness, there is attachment and because of attachment, they are not able to be detached.  So what do you have to do for this?  What is the meaning of "swarth" (selfishness)?  Swarth means to sacrifice the chariot (rath) of the self (swa).  This is the chariot of body consciousness, the awareness of the body and attachment to the body.  How will you finish this selfishness?  The easy effort for that is to understand the meaning of the word, "swarth".  Once the selfishness has been removed, you will become detached.  You simply have to understand this one meaning.  Know the meaning and become the embodiment of it.  By knowing the meaning of one word, you will always belong to One and be constant in your stage.  Achcha.

8.      Those who become teachers do not simply have to keep the points in their intellect or speak about them, but they have to become the form of the point and then speak about that point.  If you yourself are not stabilised in the form of the point, the points you speak about will not impress anyone.  Therefore, together with accumulating the points, you must also remember your form of the point. 

9.      Do you love the stage of staying beyond sound or the stage of coming into sound?  Which stage do you love more?  Is it possible for both the stages to be maintained at the same time?  Do you have this experience?  Whilst having this experience, which virtue is visible?  (That of being loving and detached.)  This stage is like the stage of the seed in which the whole tree is merged.  In the same way, at the confluence age, all the special virtues of which you speak are all experienced at that time, because you are then a master seed and also knowledge-full.  So you do not experience just peace, but as well as peace, you also experience the main virtues of knowledge, supersensuous joy, love and bliss etc.  Not only do you experience those, but from the face of a soul who is stable in this stage, many other souls also experience all those virtues . 

10.  Now you yourself must experience the extraordinary stage whilst being in the ordinary form and also give this experience to others.  At the time of becoming extroverted, also remain in the stage of being introverted.  This does not happen.  Either you become introverted, or you become extroverted.  However, first of all, become introverted and then become extroverted.  You need to pay individual attention to yourself in order to practise this.  There is greater attraction to being extroverted than to the stage of remaining introverted.  The reason for this is that you do not always remain stable in your elevated form or elevated intoxication.  Therefore, your stage does not become powerful.  Together with being knowledge-full, become powerful and then give knowledge, and you will be able to make many souls experienced in knowledge.  At present, there are many who relate the knowledge, but very few who give the experience.  There are many who relate knowledge (outside knowledge), but you are the only ones who can give an experience.

11.  What is the instant fruit of the donation through the mind?  The instant fruit received by those who are the great donors through their mind is that firstly, they become victorious over their own mind, that is, over their own thoughts in one second.  That is, they attain the power to be victorious over their mind.  No matter how mischievous some may be in their thoughts, that is, if their mind is not able to be stabilised in one thought for even one second, then with the power of their own victory, such souls are able to make the mind of the mischievous souls peaceful and stable for a temporary period from being unstable.  Someone who is in distress because of pain is made unconscious with an injection, and his distress due to pain is then finished.  In the same way, those who become the great donors through their mind, are able to give others the experience of peace with the power of their vision, attitude and consciousness, but only for a temporary period, because the other person has not made his own effort.  However, through the influence of the power of a great donor, he is able to have that experience for a short period.  Those who are the great donors through the mind have such power in their thoughts that they receive success through the thoughts they create.  So those who are the great donors through the mind become the ones who attain success in their thoughts.  They are able to stabilise their thoughts wherever they wish.  They will not be subservient to their thoughts, but their thoughts will be subservient to them.  They can create whatever creation they wish to through their thoughts.  When they wish to destroy a thought, they are able to do that.  So such great donors have the three powers: of creating thoughts, of destroying thoughts and of sustaining them also.  This is the great donation through the mind.  The practical form of a master almighty authority is visible in the same way.  Do you understand?  Such a soul is a master almighty authority.
 
12.  ……  So transform both your consciousness and vision before you go from here.  What should you have in your consciousness?  I am taking a paper at every second.  What should you have in your vision?  Baba, the Teacher is teaching me, and I, the soul, am a student.  By going from here having transformed your consciousness, attitude and vision, you will not fail, but you will pass fully. 

13.  Just as there is the will power for everything else, you also need the will power to will everything.  You have to fill yourself with this before you go.  What will you become when you have willed out everything?  Totally free from attachment; when you have finished all attachment, you become free from all bondages.  Only those who are free from bondage can be yogyukt and jeevanmukt.  Do you understand?  What treasure of the confluence age do you have with yourself now?  Baba has given you the treasure of knowledge, but what treasure of your own do you have?  Just as Baba fully willed his time and thoughts, in the same way, you have to will your consciousness.  Just as you are able to attain whatever you want from physical treasure stores, in the same way, you are able to attain whatever you want from the treasures of time and thoughts of the present time.  The basis of the entire attainment is this time of the confluence age and the elevated consciousness, that is, remembrance.  This is the treasure.  You have to will this. 

14.  If you were to tell them to remove the artificial masks and to stabilise themselves in their original form, would it be difficult for them?  How long would it take them?  All of you have also played this game, have you not?  What masks did you put on?  Sometimes, that of a monkey, sometimes that of a devil and sometimes that of Ravan.  How many artificial masks have you adopted?  What does Baba say now?  Remove those artificial masks.  Is it difficult?  So always have the intoxication of what your original form, your original dharma and your original karma are.  We are master knowledge-full with the real knowledge.  Is this intoxication a little thing?

15.  in order to constantly be an image of success, make your consciousness powerful, and you yourself will then become the embodiment.  As is your consciousness, so you will experience your form.  If you have the consciousness of being a shakti, you are able to face anything as an embodiment of shakti (power).  If you have the consciousness of being an effort-maker and that you will try and see, you become weak.  Therefore, by having the consciousness of being a Shakti, you become the embodiment of shakti.  So, this is the method of success. 

16.  Constantly consider yourselves to be on Godly service. 

17.  The day that you are lost in churning, Maya will not oppose you, because you remain busy.  If someone is busy, and another person comes, he goes away.  ….  However, you constantly have to remain introverted.
 
18.  In order to attain the throne of the kingdom, you first have to practise stabilising yourself on the lotus seat.  You have come to the bhatthi to make yourself free from all types of bondage and to make yourself light.  That is, you have come to learn to practise to constantly be stabilised on the lotus seat.  Therefore, finish whatever burdens you have before you go from this bhatthi.  Whether it is a burden of the thoughts in the mind, or a burden of your sanskars, or a burden of the attraction to the perishable things of the world, or a burden of attachment to your lokik relations, you have come to the bhatthi to finish all the burdens and bondages.

19.  Do you look at your body considering yourself to be a powerful soul?  By remaining stabilised in the stage of a detached observer, you receive power.  When someone is weak, he is given glucose to give him strength.  So when you consider yourself to be a bodiless soul, detached from the body, this stage of being a detached observer does the task of giving strength to the soul.  For the length of time you have the stage of being a detached observer, for that time, you also remember Baba, the Companion, that is, Baba remains with you.  So you have Baba's company and you are also a detached observer.  One is the stage of being a detached observer and the other is the nourishment of the happiness of being Baba's companion.  So what will you then become?  Free from all disease.  You will be the form of power, loving and detached.  At the moment, are you stabilised in the stage of being loving and detached?  This stage is as powerful as the radiation rays that doctors use to kill germs.  So this stage is also so powerful that within a second you are able to destroy the germs of many sins.  Once the sins have been destroyed, you will experience yourself to be light and powerful. 

20.  Now, you are even able to carry out your duty by speaking less.  Later, you will have this practice: your thoughts will carry out a task.  You will be able to call anyone through your thoughts.  You will be able to inspire someone for a task through your thoughts. 

21.  In order to be the embodiment of success, you need the main virtue of tolerance.  Tolerance and easiness will make any task successful.  ….Only those who are tolerant are able to be detached observers, and are able to hold the shield of the drama.

22.  Do you carry out three tasks at present?  Many souls inspire the creation and sustenance of divine sanskars in others.  So you carry out the task of establishment.  And, many souls have such weak sanskars that they are not able to reveal their own sanskars nor are they able to use their sanskars for service.  To give them help and to make them move forward is sustenance.  When giving sustenance, you have to make something that is small grow big.  And, there are other souls who are not able to finish their old sanskars with their own power.  Do you become their helpers and help them to destroy their sins?  Are you carrying out all three tasks?  What are the three images for these three tasks?  At the time when you create new, divine sanskars in another soul, you become the embodiment of knowledge.  And at the time when you give sustenance, there is the need of being the embodiment of both mercy and love.  If you do not have mercy, there cannot be any love.  So at the time of giving sustenance, you must be merciful and the embodiment of love.  And, at the time when you are inspiring the destruction of the old sanskars of someone, you must be the embodiment of power.  And secondly, instead of being authoritative, you must have spiritual authority.  Until you stabilise yourself in spiritual authority, you will not able to inspire them to destroy their sins.

23.  When you have to present your ideas, present them as a master, but when it is time for the ideas to be finalised, become a child.  Neither be just a master nor just a child.  At the time when you have to perform any particular action, at that time, you must have this stage.  …  To stabilise yourself in the stage of soul consciousness is serving the self.  First of all, check whether you are also serving yourself.  If you are not serving yourself, there will not be success in serving others. 

24.  You must not maintain an ordinary consciousness, but a powerful consciousness.  When you constantly have a powerful consciousness, the atmosphere will be constantly powerful.  Because of your having a powerful atmosphere, no soul will be able to leave that atmosphere.  Only then will there be success in service.  Always give regard to one another's ideas and accept them.  Only then will they easily be able to salute you in their mind.  Always make the lesson of "Ha ji, ha ji", firm.  The more you say, "Ha ji", the more everyone will sing praise of your victory.


25.  Constantly maintain your zeal and enthusiasm and a stable stage.  No matter how much others try to defeat you through many things, when you speak a few powerful words and give them powerful drishti whilst being the embodiment of experience and stabilising yourself in a powerful stage, they will consider themselves to be paper lions.

26.  If you get influenced by food due to circumstances or because of the love of any relation, that food will also colour you with that company.  Therefore, you must protect yourself from this too.  There is also influence of company in action.  You must protect yourself from this as well.  Only then will you pass with honour. 

27.  Do you consider yourselves to be master almighty authorities?  Since you are the almighty authorities, are you not able to stabilise the love of your intellect wherever you want?  Is this practice difficult or easy for those who are the authorities?Just as you are able to use your physical senses when and how you want: if you wish to raise or lower your hand, you are able to do that, and so just as you are able to become the masters of the physical senses and use them for a task whenever you want, in the same way, are you able to use your thoughts and intellect whenever you want?  This is called spiritual authority: to be able to focus the love of the intellect wherever you want.

28.  Just as those people create inventions underground, in the same way, you will also remain underground to the same extent, that is, you will remain introverted, and so you will be able to create new inventions and new plans.  By remaining underground, firstly, you will be protected from the environment, and secondly, because you attain solitude, your power of churning increases, and thirdly, it becomes a method of safety from the obstacles created by Maya.

29.  When you have finished all other thoughts and only one pure thought remains, do you experience the stage of being the embodiment of pure thoughts?  Are you experiencing this stage?  This stage is said to be a powerful stage that is free from all karmic bondages and extremely lovely.  Whilst stabilising yourself in such a lovely and unique stage you come down just in order to perform actions.  …….Always think that you have just come down for a temporary period in order to perform a task, and that you have the same original stage permanently.  Then, no matter how many tasks you perform, whilst performing karma like a karma yogi, you will not forget your original stage or place.  This consciousness changes your authority.  If the awareness is lacking, then the power is also lacking.  Authority means power. 

30.  If the love of the intellect is constantly with One, you cannot be coloured by the company of others.  The reason for lacking love in the intellect is that the attraction of the many other types of company pulls you.  So break away from everyone else and connect yourself with only One: this is the first promise.  To fulfil this promise means to be completely faithful.  Do you understand?  Achcha.

31.  firstly, you need churning power and secondly, you need the power to tolerate.  If you have both these powers, anyone can have a vision of your angelic form whilst you are walking or moving around.  With the power to tolerate, you automatically have the attainment of all virtues. 

32.  And whenever you perform any task, if you constantly consider BapDada to be your Companion and then do that task, what would your stage be?  Firstly, you will easily be able to maintain your consciousness.  ….So by being such companions, or by giving the intellect the company of the Truth, there constantly has to be the company of the Truth.  …..  One is easy remembrance, second is success and the third is zeal and enthusiasm in every action and the attainment of co-operation.  This is why you must constantly stay in the company of the Truth.

33.  Whenever you are carrying out any activities, always think that you are on Godly service and doing the business of the yagya.  One is to stay directly in the stage of destroying your sins and to destroy your sins with full force.  And the second is: the more you keep your intellect busy in pure thoughts and churning, the power that accumulates through that will gradually finish those sins.  When you fill the intellect with this, whatever was in the intellect previously will automatically be removed.  One is to empty something first and then to fill it with something else, and the second is to remove something by filling it with something else.  If you do not have the courage to empty something, the previous contents can automatically be removed by filling it with something else.  That stage will be created automatically.  On the one hand, you will be filling it with something, and on the other hand it is being emptied.  Then the stage you wish to have will become natural.  You will have that stage whenever you wish.  If you do not have the stage of emptying something with full force, there is also another method.  Continue to fill it and the other will automatically continue to be removed. 

34.  The two main dharnas are spiritual intoxication and mercy.  If you have both spiritual intoxication and mercy simultaneously and to the same extent, then with the balance of both these qualities, you create a stage of spirituality.  This is called spirituality or a spiritual stage. 

35.  The more you stay in spiritual intoxication as well as being merciful, the more your bossiness will finish.  No matter what type of soul someone may be, even if that soul shows bossiness, when you have your own intoxication and are merciful, that soul will no longer be bossy.  It shouldn't be that you say that the circumstances were such, or that that person spoke such words that you had to do this, that you will have to do this, that this will continue to happen for you have not yet become complete.  There shouldn't be these words or this language within this gathering, because you are the instruments for service.

36.  If something seems difficult, something is definitely lacking.  You lack something in having faith in the intellect for the self.  When you have one hundred per cent faith in the Father, then even if you are alone, but you have faith in the intellect, even if on the other side there are the souls of the entire world, you do not fluctuate in that. 
….There shouldn't just be intoxication, but there must also be mercy.  You have faith in the intellect, but by having feelings of bringing benefit, your vision and your attitude both change.  No matter how much an angry person opposes you, or how much someone insults you or defames you, when you have the feeling of bringing benefit towards every soul, bossiness will change into mercy.  ….  Not even one thought should be without an income. 

37.  The more you offer yourself, accordingly, the mirror will be powerful.  You have already offered yourselves anyway, but whatever thoughts you have or steps you take, first offer them to Baba.  Just as when you offer bhog, you offer it to Baba, and so it is filled with power, in the same way, offer every thought and every step to Baba.  Whatever you do, or whatever you think, there should be Baba's remembrance, that is, there should be the remembrance of Baba's task.  The more you have the sanskars of offering everything, the more powerful the mirror will be.  Create every thought as an instrument, because to be an instrument means to offer it first.  Those who are humble bow down.  The more you bow down in your sanskars and your thoughts, to that extent, the world will bow down to you.  To bow down means to make others bow down.  To bow down even in your sanskars: you should not have the thought: At least others should bow down in front of me.  If I bow down, everyone else will also bow down.  Only when the true servers bow down in front of everyone will they be able to do service……..  Are all of you those who have a broad, unlimited intellect, and trikaldarshi and trinetri?  Whatever actions you perform, check the consequences and then perform that action. 

38.  Just as if businessmen do not settle their accounts, they increase their debt; a debt is called a sickness; in this way, if there are any accounts of your karma or your thoughts of the whole day, you should settle them.  Do not keep anything as a debt for the next day.  Otherwise, it takes the form of a sickness and makes the intellect weak……….The wasteful thoughts and actions of one day should not leak into the next day, that is, there should not be a debt.  Past is past, full stop!  Those who keep their register clean in this way, that is, those who clear their accounts are easily able to become the embodiment of success.  Do you understand?

39.  Those who have honesty and cleanliness are loved by God and are also loved by the people.  And they even love their own selves.

40.   If anything simple is clean, it attracts towards itself.  In the same way, if you are simple and clean (pure) in your thoughts, your relationships and connections, your interactions, and your way of living, that is, if you remain simple and become the sample, you attract others towards yourself. 

41.  Servers constantly have the consciousness of humility and are humble.  And they don't consider their home to be a home but a service place.  The main virtue of a server is renunciation.  If there isn't renunciation, there cannot be any service.  Through renunciation, you become the embodiment of tapasya.  The duty of a server is to constantly do service.  Whether one does service through the mind, service through words or service through actions, to be a server means to remain constantly engaged in service.  They never consider service to be separate from themselves.

42.  By having the awareness that you have died alive, even that body doesn't remain yours.  Baba has given you that body for Godly service.  You have died alive, but you have received that body for Godly service.  By having this consciousness, you will even consider that body to be something given to you in trust to look after.  When you are given something in trust, there is no feeling of it being yours when looking after it.  You do not even have any attachment to it.  So consider that body to be something given to you in trust, then attachment to the body will also finish.

43.  Generally, what is the obstacle in your practical daily timetable?  In one word, it is called bossiness.  This is why you are not able to have spiritual intoxication.  The bossiness that you have whilst in a household: "I am the creator", or the bossiness in your interaction, or even in relationships with others; the main obstacle is that of bossiness.  You have to renounce this.  Servers never show any bossiness, and this is why you have to renounce bossiness.  This is the main renunciation. 

44.  Day by day, the more powerful your awareness is, that is, the more you make the eye of your awareness powerful and clear, the more you will realise in advance when any obstacles may come, that today you will have to take a paper in something.  The more you know in advance, then because you are clever in advance, the more success you will attain in dealing with the obstacles.  ………..  Since those who have insignificant knowledge are able to know in advance with the power of their knowledge, then with this most elevated knowledge, are you master knowledge-full souls not able to know?  The reason for not being able to know is that the eye of the intellect is not clear.  What is the reason for it not being clear?  You are not careful.  Because of not being careful, you are not knowledge-full.  Because of not being knowledge-full, you are not powerful.  Because of not being powerful, you are not able to attain the victory that you should. 

45.  As is your awareness, so are your sanskars.  …Completely burn and destroy your accounts and the register of your old awareness.  ……People wonder how their household could continue if they do not have a little sanskar of bossiness in themselves.  Or, how would they be able to earn an income if they do not have a little sanskar of greed for various things.  How would their personality seem to other people if they do not have any arrogance?  They secretly keep a few of these sanskars hidden away for such tasks, that is, for a time of need.  This sanskar then deceives them.  This is not a pure personality and these old sanskars are not the method to sustain the household.  They have greed for old sanskars in a royal form, but it is still a trace of greed.  For instance, when householders go somewhere and see that there is greater attainment there, they become so involved in attaining that, that they decrease attention towards earning the Godly income.  They decrease their attention to this, and pay greater attention to attaining that attainment.  So is that not a trace of greed?  Those who keep aside the property or the treasures of old sanskars for a time of need, in order to use them at an appropriate moment, have to finish these sanskars.  You should check that there are not any old sanskars like this hidden away in any corner.  They even have attachment.  If you pay greater attention to your household, that is also attachment in a royal form.  It is the progeny of attachment.  This unlimited household continues for twenty-one births, whereas that household is the household for settling karmic accounts.  You pay greater attention to the household where you have to settle karmic acocunts and less in this direction.  So, is this not a royal form of attachment?  This trace gradually increases; it becomes an obstacle and makes you experience defeat instead of making you victorious.  Therefore, although the householders have become the great bestowers and the greatly enlightened souls, they have to finish the trace of the progeny of the vices that they have put to one side.  So pay attention to this.  ……If you have the Godly light and the might to transform yourself, you can attract every soul towards yourself.

46.  In order to become like Baba, together with being brahmachari (celibate), be Brahma-acharya (one who follows the teachings of Brahma) in your thoughts, words and actions.  Your face should constantly give others the experience of introversion and supersensuous joy.  Your eyes should always be cool, they should give the experience of the soul and the spiritual Father.  To become like the father means to develop the features of complete purity.  Purity does not just mean celibacy but to follow the teachings of Brahma at every step.  Every step in the form of your thoughts, words and actions should naturally be in the steps of Brahma Baba.  This is what it means to follow in the footsteps.

47.  You will become the image that grants visions when you are in the incorporeal stage whilst being in the corporeal form.  If you think that you will continue to practise this till the end, then you will become slack in making this first lesson firm.  Then you will not be successful in experiencing the stage of having constant remembrance and being the embodiment.  …..You have been told of the first step of the ladder.  The second step is to be victorious over your physical senses.  The third step is to be victorious over your wasteful and sinful thoughts.  This is the last step.  …. you have had this bhatthi in order to cross the second and third steps and come close to the stage of passing with honour. 

48.  Through your thoughts, with your intellect and with physical service, the more you keep yourself free, the more chances Maya receives.  If you keep yourself busy, physically and in a subtle way, then Maya will not get any chance.  Check the days when you carry out the physical tasks with interest, and you will find that Maya does not come, that is, if you did everything as a deity.  If you did it as a human being, then you gave a chance to Maya.  But be a server, be a deity and keep yourself busy with enthusiasm out of your own interest, then see, Maya will not come to you. 

49.  Forget the body and have the awareness of the spirit: you must have this awareness when you come out of this bhatthi.  There should be the experience as though the body is a box, and there is a loving relationship with the diamond inside it.  You should have such an experience.  So, by taking support of the residence, create your stage.  Achcha.  In order to create an avyakt stage, "Speak less, speak softly and speak sweetly".
 
50.  Mountains are always higher than the ground.  So when the Pandavs leave the ground, that is, the stage of down below, and continue to move along the elevated stage, they die alive, that is, they melt from their sanskars, nature, thoughts, words and actions of the past and those that are contrary to the spiritual code of conduct.  …  Firstly, you need courage and secondly, together with courage, you also need to have enthusiasm.  If you do not have courage or enthusiasm, the show cannot continue in a practical way.  This is why both are needed simultaneously.  Do you have the stage of being introspective as well as the stage of externally being cheerful?  You need to have both these stages simultaneously.  Together with courage, you also need to have enthusiasm so that people can tell from a distance that you have special attainment.  Those who have attainment reveal zeal and enthusiasm through their activity, eyes and features. 

51.  If your thoughts, words or actions are not accurate, then you should understand that you are not accurately in yoga, because the sign of being in yoga accurately is to be accurate in everything.  Those who are accurate in yoga can never have inaccurate thoughts or actions.  The two of them have a connection. 

52.  To be a resident of Madhuban means to be sweet and to have unlimited disinterest.  Those who have unlimited disinterest will only see the soul.  So they have sweetness in their interaction, and an attitude of unlimited disinterest in their mind.  If you have the awareness of both of these, will you not pass with honour?  Imbibe both these qualifications before you leave here. 

53.  Whatever actions and thoughts you have, by being light with yourself, that action will be accurate.  Become such a form of light, that is, become transparent.  This bhatthi will make Pandav Bhavan a living, transparent exhibition. 

 
54.  this group has come to have a double bhatthi.  Which is the double bhatthi?  Do you understand the meaning of a double bhatthi?  Madhuban is a bhatthi anyway, but even within the Madhuban bhatthi, to which special bhatthi have you come to, in order burn away your sanskars that still remain?  So the force of a double bhatthi increases, does it not?  …  Which double crown do you have at present?  One is of light, that is, it is a sign of purity, and the other is of all the attainments of the confluence age, and through this power, you are able to fulfil all responsibilities.  So you have the crown of light and the crown of might; that of purity and also power.  You are those who constantly wear this double crown.  So will you not be able to have double force all the time?  …..  The most elevated throne is to be seated on the heart-throne of BapDada.  As well as that, in order to be able to sit on this throne, you need to have the throne of an ushakeable and immovable stage.  If you are not able to stabilise yourself in this stage, then you will not be able to stabilise yourself on the heart-throne of BapDada.  This is why this throne of the unshakeable and immovable stage is absolutely essential.  You fluctuate on this throne again and again.  This is why, because you are not able to be seated on your immortal throne, you are not able to stabilise yourself on this throne of the constant stage.  If you become the immortal image and stabilise yourself on the throne of the forehead, you will be able to sit on the throne of the constant stage and also on BapDada's heart-throne.  So you have the double crown and are also seated on the double throne.  And the knowledge that you receive is mainly of two subjects.  What are they?You receive knowledge of two main things: You can call it Alpha and beta or the Creator and the creation.  The entire knowledge is included in that of the creation and the entire knowledge is also included in the Creator.  If the creators are knowledge-full in both these main aspects, then they can also become powerful.  If some do not have the full knowledge of the creation, if they are weak, then their stage fluctuates.  You have to understand the entire knowledge of the Creator.  Just to listen to the knowledge does not mean to know it.  To know means to accept it and to move according to it.  Such ones are called knowledge-full.  Those who know, accept and also move according to that.  If they do not accept and move according to that, then they can neither be called knowledge-full nor the embodiment of knowledge.  To accept and to move according to that means to become the embodiment.  Because there is a lack of knowledge about either the Creator or the creation, there is a weakness in effort.  This is why you must pay attention to these two aspects of the entire knowledge as you continue to move along.  Achcha.  That is in terms of knowledge.  In the same way, you must perform a double task.  What is the double task?  Today, Baba is telling you about two's.  Tell Baba about your two tasks?  Do you perform a double task throughout the day?  The main task is of destruction and establishment.  You have to destroy some things and create some things.  You create all types of things.  You are creating your kingdom through service.  Secondly, you have to create the creation of pure thoughts in a subtle way.  You also understand the method of destroying wasteful thoughts and sinful thoughts.  You create a creation through your mind and through your words: you create both types of creation.  In this way, you carry out a double task.  If you remained busy in this task the whole day, would you not be able to have a constant stage?  The reason for not having a constant stage is that you do not know how to create or destroy.  Because of a weakness in both these tasks, you are not able to have a constant stage.  This is why you have to perform a double task.  …..What is the double goal?  The double intoxication will be the double goal.  One is the incorporeal goal.  Constantly consider yourself to be a resident of the incorporeal world and stabilise yourself in the incorporeal stage.  Even whilst being in the corporeal world, move along considering yourself to be incorporeal.  This is known as the goal for being soul conscious.  And secondly, you sometimes have to create the stage of being viceless in the mind.  One is the incorporeal goal and the other is the corporeal goal.  So to be incorporeal and to be viceless are the two goals.  Throughout the day, you make effort to be a yogi and to be pure.  Unless you become completely soul conscious, you cannot be viceless either.  So there is the goal to be viceless and the goal to be incorporeal which you can either call being an angel or having the karmateet stage.  But you can only be an angel when you are not attracted by any impurity or any of the five elements.  Only then can you be called an angel.  You should not have the slightest impure thoughts in the mind.  Only then will you be able to stabilise yourself in the stage of being an angel.  So you must constantly have this double goal in your awareness too.  And what is the double attainment?  The attainment of supersensuous happiness.  Happiness and peace are merged in that.  This is the inheritance of the confluence age.  The attainment of the present time cannot be received at any other time.  The double attainment is that of the Father and the inheritance.  You cannot find the Father at any other time throughout the entire kalpa.  And you receive the inheritance from the Father at this time.  …….You will be able to imbibe these pairs of things when you consider yourself to be combined.  Baba and I: both are combined.  By considering yourself to be combined with the Father, it will be easy to imbibe these pairs of things.  You have come to a bhatthi, have you not?  So, become the embodiment of the awareness of the pairs of things that you were told about, very well in this bhatthi before you return home.  Do not return home just having heard about it.  You have heard a great deal.  To listen means to accept, and to move along according to it means to become the form.  So you are gyani souls, but you must become the embodiment of gyan before you return.  You are yogi, but you must be accurately in yoga and be accurate in everything before you return.  You are tapaswi kumars but you must also become an embodiment of renunciation before you return.  Without becoming the embodiment of renunciation, you cannot become the embodiment of tapasya.  You are tapaswi, but together with that, you also need to become an embodiment of renunciation.  You are Brahma Kumars, but you have to understand the code of conduct of a Brahma Kumar or the Brahmin clan, and become the human beings who follow the highest code of conduct before you return home.  Become such beings who follow the highest code of conduct that your every thought creates an impression on the atmosphere.  You have such powerful knowledge in your intellect, but become knowledge-full before you go back.  You have power, but you must become powerful before you go.  Those who are full never fail.  The sign of being full is to be flawless.  They never fail and they will never feel (become sensitive) about anything.  They will not feel and they will not fail.  They will not have any flaws.  This is the sign of being full.  So you must become full before you go.  This is why you have come to the bhatthi.  ….The other is the tilak of faith.  The first is the tilak of the soul conscious stage, and the other is the tilak of being a jewel of victory.  At every step, your every thought is filled with victory and success.  This tilak of victory is the victory.  ……  The fluctuation of your stage makes that which is clear unclear.  Because of interference (confusion), you are not able to be clear and bright.  This is why when your stage doesn't fluctuate, your awareness will be clear.  That is a clear season and this is a clear awareness.  If your awareness is clear, success will be visible in a clear form.  If your awareness is not clear, or if you do not have full care on yourself, if you are not so careful, the result will not appear full (complete).  The more care you have for yourself, the more you remain clear, the more you will be able to have clear success in your own effort and in service and it will be that much closer.  Otherwise, it is neither clear nor close.  On a television, a distant scene is clear and close.  In the same way, when you have a constant stage, when you are careful and clear, success is closely and clearly visible.  Do you understand?  If either one is missing out of the two, you will not be able to experience success.  Then, you will be confused.  Then, the language of weakness will be: What can I do?  How will this be possible?  You then use this language.  Therefore, if you imbibe both these things before you return, you will become the embodiment of success.  Success will come so close, as close as a garland comes around the neck.  So success will also become a garland around your neck. 
 
55.  It is remembered that you have to maintain equanimity in praise and defamation, victory and defeat.  That is, although you have the knowledge in your intellect that this is victory and this is defeat, that this is praise and this is defamation, you should not fluctuate from your constant stage.  This is known as equanimity.  Not to fluctuate even whilst having knowledge is to be victorious.  So, if you have overcome this great bondage, you have become a perfect angel.
 
56.  To give knowledge is easy, but in order to become a world emperor, you must not just become the donor of knowledge.  For this, you have to give love, that is, you must give co-operation.  Where there is love, there will definitely be co-operation.  Those who take this high jump will easily become elevated in all aspects.  Achcha.

57.   Do you have the experience that you are able to say with your eyes whatever you wish to say instead of with your mouth?  Is this possible?  Does this happen? 
 
58.  The most subtle and the most attractive thread is of the one word "I".  The word "I" is one that takes you beyond body consciousness and the same word "I" brings you into body consciousness from being soul conscious.  "I am a body".  You practise trying to go beyond this consciousness, but this same word "I" - "I am so-and-so", "I know everything", "I am no less in anything", I can do everything", "I am doing this", or "I am able to do this", I know what I am and what I am like", "I know how I am tolerating everything", "I know how I overcome all the problems", "I know how I die and continue to move along", "I know how I have renounced everything and am continuing to move along": instead of a correct list of "I", this wrong list becomes a subtle attractive thread.  This is the most subtle thread.  Instead of becoming detached, instead of having love for the Father, you then have love for one or another soul or object, whether it is love for regard, love for name, love for honour, or love for any special soul.  So in order to break this thread, in order to be liberated from this thread, what do you have to do?  How can you transfer it?  You are the group that has imbibed the aim of responsibility.  What else do you need so that you become egoless and incorporeal?  If you stabilise yourselves in the incorporeal stage and become egoless, then you will automatically become viceless.  You definitely become egoless but you do not become egoless after having become incorporeal.  You make yourself egoless for a temporary period with many yuktis, but you have to stabilise yourselves in the incorporeal stage and then come into the corporeal form to perform actions.  Because this consciousness or practice does not become natural and part of your nature, you are not able to constantly stabilise yourselves in the egoless stage. 
 
59.  Check all the orders in the timetable that you have been given to follow from amrit vela in the morning till night time.  Check your attitude, vision, thoughts, awareness, service and relationships.  When any machinery becomes slow whilst in use, all its parts are checked: you check it everywhere.  By checking everywhere, you will be able to intensify the speed, because now there is no longer the question of coming to a halt. 
 
60.  If you have the feeling of mercy for all souls, all the time, then neither will you have disregard for anyone nor will others disregard you.  Wherever there is mercy, there cannot be any force.  Instead of being merciful where you have to be merciful, you become very authoritative. 
 
61.  When those who make others this develop the practice of stabilising themselves in the avyakt stage from the vyakt stage in one second, they will then be able to make others the same just as quickly. 
 
62.  Someone who is loving does not have to think about surrendering anything.  He does not find anything difficult.  So when you hear all these things, when you hear of all the maryadas and disciplines, you also begin to think: Will we have to do all this?  However, in order to do all this, the easiest yukti, or the yukti to be free from all weaknesses is to constantly be loving.  By having the constant company of the One you love, you will easily be coloured by the colour of spirituality.  If you try to bring each maryada into your life one by one, you will sometimes find it difficult and sometimes easy.  And then your time will pass away in this practice or in trying to finish this weakness.  This is why, now become maryada purshottam (the most elevated beings who follow the code of conduct) in one second.  How will you become this?  Simply by being constantly loving.  By having constant love for the Father, by constantly receiving co-operation from the Father, anything difficult becomes easy.  …..  The one who is loving even loses the awareness of the self. 
 
63.  A Brahmin soul means one who reveals BapDada through every action.  Such a soul is a spiritual artist who draws the image and the form of the Father on the heart and intellect of every soul.
 
64.   Whilst walking and moving around, whilst performing action, if you have the awareness that you are an instrument for Godly service at every moment; if, even whilst doing physical work, you have the awareness that you are an instrument for Godly service, then by constantly considering yourself to be an instrument, you will never perform any action through which there could be disservice.  When you forget this awareness, you perform ordinary actions and your time is spent in an ordinary way. 
 
65.  What is the main method to create an atmosphere?  How can the atmosphere be created?  You have to create the atmosphere through your attitude.  ….  Attitude is the seed, and through that you can bring about progress in yourself and in service.  The basis of expansion is attitude.  With what do you have to fill your attitude so that it becomes powerful?  There is only one thing for this.  Let there be the attitude of mercy and benefit for every soul.  By having this attitude for all souls, your vibrations of mercy and benefit for them will automatically reach those souls. 
 
66.  When you want to catch a particular soul, you have to surround him in such a way that he is not able to escape.  When the net of spirituality is thrown into the atmosphere through your attitude, no soul is able to escape from the spiritual attraction.  People are used to seeing miracles nowadays, and so you now need to do such service.  Everyone thinks that someone should show some miracles, but here, instead of miracles, you have to show wonders.  They have miracles through occult powers, whereas you people show wonders through your attitude.  …  You have made a promise: You will have only the One in your attitude, you will only listen to One, only see One and only think about One and none other. 
 
67.  Where there is humility, that is, an easy nature in a natural way, all the other virtues will also be imbibed automatically.  ….. This mind is also a big camera.  Is not the picture of every second taken in by that?  …….  I am a server and this life is for serving.  By having this awareness, not a second will go by without service.  So, you must constantly move along whilst considering yourself to be a server and you must also consider yourself to be mature and then all the little things will seem like toys.  You will then be merciful.  Instead of feeling disregard, you will have mercy.  ….If every act is being performed as an art, then by becoming sixteen celestial degrees complete, there will automatically be the dharna of being complete with all virtues.  Achcha.

68.   You should not see anything except divinity through your vision.  Apart from the soul, the body should just be seen as a form of support.  In your attitude, there should just be first, the Father, second, the self and no one else.  In your awareness, let there constantly be your perfect form; the form of power that you are going to attain in the future.  As well as that, constantly remain powerful with the awareness of the Almighty Authority Father.  Through your words, constantly speak of the jewels of knowledge that you have received from the Father.  Through your ears, do not listen to anything wasteful; only listen to the jewels of knowledge given by the Father.  Transform yourself in this way.  Bring about this transformation in your life through this bhatthi.  Do not just speak about it, but churn everything you have heard.  Churning is more elevated than speaking about it.  After churning, the stage of being absorbed is the most elevated of all.  ….  The first stage is speaking, the second stage is churning and the last stage is of being absorbed. 
 
69.  Always have this awareness: All of us children of the one Father are those who are creating a world where there is one kingdom, one religion and one language, and we are all following the directions of One with a constant, stable stage.  Compared to the sweetness of stabilising yourself in your constant stage, and the sweetness of the love for the one Father, all other tastes which give temporary attainment seem tasteless.  In the same way, the children of the one Father who remain constant should always remember the slogan: Neither will we stop nor will we move backwards.  Whilst moving forward, we will enable all souls to move forward also.  Always keep this slogan in your awareness.  Do you understand?  This is called the transformation through the bhatthi.  This is the bhatthi of those who are hard-workers.  Only the workers become the helpers in world transformation.  ….Create such a spiritual form of yourself that all souls experience spirituality through that.  If you become detached from the awareness of your body, then as is your stage and your awareness, so will be the form visible to others.  So with the awareness of your own form, give other souls the awareness of their own form.  You must remain busy in this task day and night.  Achcha.

70.   Just as it is easy and fixed to perform physical actions with your physical organs, in the same way, when you become enlightened, great donors and the bestowers of blessings, this will become your natural function through your every physical sense.  Which functions?  The donation of knowledge, the donation of yoga, the donation of virtues, the donation of love and co-operation and the donation of the powers.  You will be totally ignorant of the fact that there is any action other than this elevated action.  You will continue to perform these elevated actions very easily, automatically and naturally.  At present, you have to make effort, but when you stabilise yourself in the stage of being enlightened, great donors, and the bestowers of blessings, because your awareness and stage have become like that, your actions will also be like that.  So when you experience your face and features to be constantly performing these elevated actions, then understand that you have become an enlightened great donor and a bestower of blessings. 

71.  In order to keep success as your constant companion, always remain on the stage, but as well as that, remember two words, and you will always be able to maintain your stage.  …  Because you sometimes forget the method and you sometimes forget the Fortune-maker.  …The form of the awareness of the Fortune-maker should be powerful.  But that does not happen, that is, you are not able to experience the attainment of the blessings of powers that you should from the Fortune-maker.  This is known as having an ordinary awareness.  You do not forget, but the form of remembrance is ordinary.  The result of this is that success is also ordinary.  …  You will experience it to be just like the power of science which is able to do anything within one second just by a switch being turned on.  In the same way, when anyone comes in front of you with an impure attitude, you will destroy their impure attitude in one second with your form of remembrance….  By giving them such a look (drishti), you are able to destroy the impure attitude of others.  Have you become the embodiment of power to such an extent?  Why do you come down from your stage?  Either because your heart desires it or because it has become a habit.  …Those who destroy the impure attitude of others within a second are called lighthouses and might-houses. 

72.  By changing your awareness, that is, your attitude (your thought pattern), even your actions are transformed.  The basis of action is your attitude.  Only through your attitude does your household become pure or impure.  This is why, if the Pandav army connects its thoughts constantly with the one Father, then with this attitude, you can bring about progress in yourself.  Progress is based on your attitude.  What do you have to do to your attitude (thought pattern)?  If your attitude is elevated, your household will also be elevated.  So what should you keep in your attitude through which there can be easy progress?  In your attitude, constantly remember that you belong to the one Father and none other.  You have all relationships with the one Father and receive all attainments from the one Father.  By constantly having this in your attitude, you will constantly have the vision of the soul, that is, you will have the vision of brotherhood. 

73.  In your awareness and attitude, you must constantly have the land of nirvana and the stage of silence, and in your activity you must be humble.  So by having the awareness of humility, renewal and silence (being beyond), your activity, your task and your stage, all three, will become powerful, that is, there will be power in your awareness.  Where there is power, you cannot forget any of the three.  So in order to finish forgetfulness, have a powerful awareness.  ……  When those who remain in the stage of humility come into sound whilst being in the stage of silence, their words will be accurate and powerful.  The more powerful something is, although it is less in quantity, it has a lot of quality.  In the same way, when you come into sound having stabilised yourself in the stage of being beyond, the words you speak will be few but they will be more powerful.  At present, you have to go into a lot of detail, but as you continue to create a powerful stage, each word of yours will be filled with the significance of a thousand words and, through this, your wasteful words will automatically finish.  Just as the entire essence of knowledge is merged in the badge; the entire ocean is merged in this little badge in its essence; in the same way, even one word that emerges from you will be filled with the total significance of knowledge.  So you have to fill your words with such power.  When your attitude and words become powerful, your actions will also be constantly accurate and powerful.…  Check where your intellect goes.  After checking where the intellect goes, transform those lokik worldly things into alokik things.  Then keep in your awareness the alokik imperishable things after having compared the worldly things and the alokik imperishable things.  When the attitude of a bodily being is being mischievous, then in whatever relationship there is mischief, experience that particular relationship with the eternal Father in a practical way.  For example, if your attitude is being mischievous in the relationships of the household, then attain the alokik experience of this relationship from the Father who fulfills all relationships.  When whatever was lacking is fulfilled, you will become free from mischief.  Do you understand?  If you have all relationships and all attainments from the one Father, then will your intellect have mischief towards all the others?  So the biggest bondage of having all relationships with One is that you have to restrain your mischievous attitude with the bondage of all relationships with the one Father.  Then all mischief will easily finish.  You will then not be able to see any other relationship or any other attainment, and so where could the attitude be drawn to?….  There should be attraction in the eyes, spirituality in the eyes, spiritual intoxication in the eyes, mercy in the eyes.  You have to create such a plan.

74.  Do you know the spiritual drill?  Just as those who have the practice of doing physical exercises can mould their body as and when they wish within one second, in the same way, can those who have the practice of doing the spiritual drill, stabilise their intellect in the stage they wish and to the percentage they wish within one second?  Have you become such an ever-ready spiritual military?  If you receive an order now to stabilise yourself in the incorporeal, viceless and egoless stage, are you able to stabilise yourself?  Or, do the corporeal body, the corporeal world and sinful thoughts pull you towards themselves even against your conscious wish?  Are you able to go beyond the attraction of the body within one second?  The basis of victory or defeat is one second.  ….  The most powerful stage is that of one's own experience, because experienced souls have will-power.  On the basis of the will-power of your experience, you will be able to confront any power of Maya.  Those who have will-power are easily able to confront all situations and all problems, and they are also able to make all souls constantly content.  So with the power to confront and with the will-power of your own experience, you are easily able to attain the power to make everyone content.  …..  The transformation you have to bring about in this bhatthi is that you become constantly victorious over a long period of time.  Other souls should experience you to be the avyakt angels who remain stable in the avyakt stage and have come from Madhuban, the avyakt land, into the corporeal world for the sake of world benefit.  The souls of your family should experience this tranformation in you souls.  This is known as the transformation in the bhatthi.  Your eyes should give the experience of spirituality, your activity should give the vision of the divine activities of the Father, your forehead should give the vision of the jewel on the forehead, your avyakt features should show the practical form of the divine, alokik stage.  Your alokik attitude should remind anyone with a tamoguni attitude of his satoguni attitude.  This is known as transformation…..So just as you observe the sanskars of others as a detached observer, in the same way, look at the sanskars of your tamopradhan stage as a detached observer.  Finish them in the same way.  By considering them to be sacrificed, you will continue to receive success.  Achcha. 

Techniques, Powers and Benefits of Spiritual Practice (Consciousness – Attitude - Vision and Vision – Attitude - Consciousness)

Techniques, Powers and Benefits of Spiritual Practice (Consciousness – Attitude - Vision and Vision – Attitude - Consciousness)

-          from 1970 Avyakt Murli

1.      The time will come when you will stabilise yourself in the avyakt stage and be able to know the feelings within someone's mind through the signals of the eyes.  It will not be necessary to speak to or hear about it from anyone.  Such a time is now going to come.  Just as when you come in front of BapDada, and He knows the thoughts and feelings within your mind without your having to tell Baba about it, in the same way, you children have to study this final course.  Just as you speak the language of the mouth, in the same way there is the conversation of the spirit, which is called a heart-to-heart conversation.  So, a spirit talks to a spirit, but how?  Do spirits converse through the mouth?  When you stabilise yourself in the spiritual stage, so the spirit will be able to know another spirit easily and clearly, just as in this world, you know the feelings of one another by your speaking about them.  So for this, which aspect of dharna is needed?  There is a special need to keep the line of the intellect constantly clear.  If there is any disturbance within your intellect or mind, or if the line is not clear, you will not be able to understand one another's thoughts and feelings.  Because of the line not being clear, there is a mixture of your own thoughts.  This is why each of you should check whether the line of your intellect is clear.  Is there any type of obstacle in your intellect that is causing distress? 

2.      When the line of the intellect becomes clear, what will that person's stage and consciousness be?  The more the line of the intellect is clear, that is, the line of effort is clear, so what will be your consciousness to the same extent?  The future of any aspect would be just as clear as the present.  For that person, the present and the future would be the same.  Nowadays, through science, some things are shown so clearly that you can see things that are very far away.  In the same way, those whose effort is clear will see the things of the future very close whilst being very far.  Nowadays, when people watch television, they are able to see everything very clearly, so their intellect and vision can see and know all the images of the television very clearly.  There will be no difficulties of making effort in any aspect.  In the same way, have that experience and recognition of the final stage in yourself, to see how close you are to the final stage.  When the sun is fully risen, you are able to see everything very clearly; all the darkness and haziness finishes.  In the same way, when you have an unbreakable relationship with the Almighty Authority, you can see everything within yourself very clearly. 

3.      Now, Baba is free from even that bondage.  He does not exist just for himself, but for all the souls.  Just as each of you has the experience of leaving a body and taking a body, in the same way, do you have the experience of becoming bodiless, having renounced the consciousness of the body when you want, and taking the support of the body when you want to perform actions?  You now have to increase this experience.  You will have the experience of that costume being totally separate from the soul that adopts the costume.  You must now have this experience a lot more.  Constantly remember that you have now almost returned home.  You have taken the support of the body just for the sake of service, but as soon as service finishes, you can instantly make yourself light.  When you return from somewhere having been on duty, you consider yourself to be very light.  You change your uniform and wear your indoor clothes.  In the same way, you have taken the support of the costume, that is the body, and then as soon as service finishes, you must try to become light from the burden of those clothes.  Who will be able to become detached from the costume in one second?  If there is any tightness, you will not be able to become detached.  When something is totally restricted, it is difficult to remove it.  When it is loose, it is easily removed.  In the same way, if there isn't any easiness in your sanskars, you will not be able to experience the stage of being bodiless.  You were told what you have to become: easy and alert.  You should not remain so easy that Maya is easily able to come.  At some times, you have to remain easy and at other times, you have to remain alert.  So you have to remain easy and alert.  Only those who are like this will be able to maintain this practice. 

4.      Now, if you keep the line of your intellect clear, everything will become clear.  You have this in your exhibition: you receive an answer when you put the switch on.  In the same way, when the line of effort is clear, as soon as you press the switch of thoughts, it happens practically also.  You will continue to have such an experience.  You simply need the power to control your thoughts.  Whether you call it the original inspiration through BapDada, or the pure response you receive, it becomes mixed because there are many waste thoughts.  If you have the power to control wasteful thoughts, you will be able to see that response clearly.  In the same way, if the intellect is a translight, it will be able to see the response of everything clearly and accurately; it will not be mixed.  Those who do not have wasteful thoughts can increase their avyakt stage a lot more.  You should have pure thoughts, but you must also have the power to control them.  There is a majority with many storms of wasteful thoughts.

5.      Alokik service takes place only when you fill the lokik with spirituality.  What alokik service do you do?  You are doing the service of forging the connection of the soul with the powerhouse.  When a connection has to be made between two wires, the rubber insulation has to be removed first.  In the same way, your first task is to consider yourself a soul and become detached from the awareness of the body.  And to make others detached from the consciousness of their bodies.  How many main subjects do you have here, and what are they?  There are four main subjects - knowledge, yoga, dharna and service.  Which is the main subject in that?  Have you accumulated the stock of peace from here?  Do you know how you can receive blessings?  The more you become soul conscious, the more blessings you receive even without asking.  You do not receive any blessings in a physical way.  Here, you receive them automatically.  If you did not have blessings from BapDada, how could you have reached this far?  BapDada is giving blessings to the children at every second.  However, those who take these blessings keep with themselves eternally, only as much as they take.  Achcha.

6.      As you begin to reach your avyakt stage, your speaking will become less.  By speaking less, there will be greater benefit, and then you will do service with that power of yoga.  The power of yoga and the power of gyan are both together.  At the moment, service is being done with the power of gyan, whereas the power of yoga is incognito.  However, the more you make the power of yoga and the power of gyan equal, the more success there will be.  Throughout the day, check: To what extent was there the power of yoga and to what extent was there the power of gyan?  And then you will know the difference.  When you become busy in service, obstacles etc. will also be removed.  There cannot be any hindrance when there is determined faith.

7.      BapDada gives the children three inheritances.  What are they?  Happiness, peace and power.  The more you claim a right here, the more you will claim a right to the kingdom there.  You must keep the aim of claiming the full right, because Baba is complete.  Whilst being a couple, do you remain alone, or do you remain in the combined form?  Which is the form of being alone?  The soul is alone, is it not?  You come alone, and you return alone.  So whilst playing a part in the combined form, stay in the stage of the soul, that is, become alone, and then be a spiritual partner.  Then there is Baba and the children.  The soul and the Supreme Soul are also a couple.  The soul is called the bride, Sita.  God is the Bridegroom Rama.  So become the image of the spiritual couple, that is all.  Not the combined form in the body; the combined form of bodily beings is now finished.  For many births, you have been the combined form of bodily beings.  Now, be the combined form of the soul and the Supreme Soul.  If you keep this form of being combined in front of you, then that combined form is nothing.  The feelings of the body will then be finished.

8.      When the question of how you can do it arises, it becomes difficult.  Don't allow weak thoughts to remain in you.  If weak thoughts arise in the mind, finish them there and then and become powerful.  If you still keep trying, when will you experience the avyakt attraction?  As long as you are trying, you cannot develop the avyakt attraction in yourself.  This language is that of weakness.  The children of Baba the Almighty Authority cannot say this.  Their thoughts, words and everything else are those of faith.  You have to create such a stage.  Always check: Is the foundation of your thoughts powerful?  The speciality of someone who makes intense effort is that his thoughts, words and actions, all three are equal.  If your thoughts are elevated but your actions weak, then you cannot be called an intense effort-maker.  Both should be equal.  Achcha.

9.      Day by day, the stage of you children will become more and more like that of the Father.  You will also feel as though you have truly taken the body on loan, that you are guests just in order to perform actions.  Unless you consider yourselves to be guests, you cannot have the stage of being detached.  What is the speciality of those who stay in a stage of detachment for a long time?  Through their words and activity, others will have the experience of the stage of being beyond.  The higher the stage becomes, the more you will experience being beyond.  Whilst being in a body, you have to reach the stage of being beyond.  You should experience the bodiless one (the soul) being separate from the body.  That is called the complete stage of the pilgrimage of remembrance, or the practical result of yoga.  Whilst speaking, the stage of detachment should pull you.  Whilst listening to anything, it should be as though you are not hearing it.  Others should also have this feeling.  Such a stage is called the karmateet stage.  Karmateet means to be free from the bondage of the body also.  You would be performing actions, but not be creating any karmic account through those actions; it is as though you are detached, and there will not be any attachment.  The one who is performing actions is separate from the action itself.  Day by day you will continue to have such an experience.  There is no need to use your intellect a lot when you have reached this stage.  As soon as you have a thought, only that which has to happen takes place.  Everyone has to reach this stage.  Before going to the incorporeal world, you will have to go via the subtle region.  Everyone has to meet there, and then you will go to your home and then to your own kingdom.  Just as there was a gathering in the corporeal world, so in the same way, the gathering will take place in the subtle region.  That gathering of the angels is very close.  You used to relate stories of how the angels used to meet together, how the spirits used to converse with the spirits.  You will have the same experience.  You will have the practical experience of the stories that are related.  You are now waiting in anticipation for the days of that gathering.  At present, you are instruments for service.  There is the experience that you are sitting in the avyakt stage whilst the mind and body have forgotten everything in the corporeal world.  Achcha.

10.  If someone is not able to continue to move on this path, arrange to have them married.  Their weakness has to be removed from around you.  You have to become a detached observer and do it out of compulsion: that is just your responsibility.  That is not your desire, but you are just fulfilling your responsibility.  One is to do something because of a desire and the other is to fulfil your responsibility as an instrument.  Not all souls have the part to claim their birthright at the same time.  They will receive the introduction, and they will even recognise Baba, but the part of some is now and that of others is later.  Some seeds bear fruit quickly and some a little later.  In the same way, here also, each one has a part at his own time.  If you play your part whilst considering it to be your responsibility, you will not find yourself dirtied by Maya.  Otherwise, you can be affected by the atmosphere.  This is why you have to play your part considering it to be a responsibility.  There is a difference of just the one stroke (in Sindhi language) between having the responsibility and becoming dirty.  Because of your not being stable in the seed stage, responsibility changes into dirt.  Those who are helpers constantly receive help.  There is the experience of how you receive help from the Father in every task.

11.  The eyes of each of you is a projector.  What picture can you show the world through this projector?  That is the projector of the power of science, and this is the projector of Godly power.  The more powerful the projector is, the more clearly the picture is visible.  In the same way, the clearer the divine eyes of all of you children are, that is to say, the more full of spirituality they are, the more pictures will be visible to many through your eyes.  And they will be just as clearly visible as those images made through a projector are.  So you can show the pictures of BapDada and the corporeal, subtle and incorporeal worlds of the entire creation.  Whosoever comes in front of you can have all visions through your eyes.  The more powerful the light is, the clearer the picture will be.  Do you know how BapDada checks how powerful a bulb is?  Have you checked your bulb to find out what power it is?  Have each of you checked the power of your own bulb?  Those who think that they know the percentage of their light, of what type their bulb is, should raise their hand.  On what basis can you recognise how powerful your soul is?  (Through the chart.)  That is the total aspect.  Through which aspect can you recognise yourself?  What is the speciality of light?  Its special virtue is that it enables you to clearly see something as it really is.  You cannot see something as it is in the dark.  So the special virtue of light is to make something that is unclear, clear.  In this way, this is the method to recognise the percentage of your light.  Firstly, the path of your effort will be clear, that is, the line will be clearly visible.  Secondly, you will also be able to see your future status.  Thirdly, the more powerful your light is, the more you will be able to show those whom you serve the easy and clear path.  They will be able to continue with their efforts easily.  They will be able to see their destination easily.  The greater the percentage of light, the more you will be able to see everything clearly.  If the percentage of light is less, you yourself will not be clear in your own efforts, and those to whom you show the path will not be able to know their destination easily or clearly.  Those whose light is powerful will themselves not be confused about anything nor will they make others become confused.  So you can see from your effort and from your service whether the path of those whom you serve is clear. 

12.  This is why you must increase the percentage of your light.  Day by day, the eyes and forehead of each of you should do service in the way that your projector show does.  Anyone who comes in front of you will see that picture in your eyes.  As soon as they look at your eyes, they will have many visions through the yoga of the intellect.  You have to make yourselves such images that grant visions.  But only those who are constantly stable in the stage of a detached observer are able to become the images that grant visions.  Their eyes will carry out the task of a projector.  Their forehead will always be visible as sparkling. After Holi, people create fancy images.  They decorate the images of the deities and light a bulb on their forehead.  Why do they create these images?  Of which time is it a practical form?  Of the present time which later becomes your memorial.  So there should be light visible on the foreheads of all of you.  At the time of destruction, this form of light will help you a lot.  No matter with what attitude someone comes in front of you, he will not see your body but will see your sparkling bulb.  When you look at a very bright light, all the other things get hidden.  In the same way, the more powerful the light is of all of you, the more they will not be able to see your body whilst looking at it.  When they do not even see the body, then the tamoguni vision and attitude will automatically finish.  These tests are yet to come.  You have to cross all types of situations.

13.  Everyone does service through their mouth, but the service of taking someone beyond through your eyes is alokik service.  If your eyes always remain cool and spiritual, then you can take others beyond through your divine eyes in one second.  It takes at least seven days to serve through the mouth, but you can do service through the eyes in even seven seconds.  Anyone should think that your eyes reveal the image of BapDada to them.  So these eyes will be a mirror through which they will be able to see BapDada's image.  When they see BapDada, they will become loving in one second.  It does not take long for this relationship to be forged.  So you have to do such unique service.  Those who have the power to pack up their thoughts will also have the power to accommodate the weaknesses of others.  If you do not have the power to pack up your thoughts, you will not have the power to accommodate your own weaknesses or those of others.  Therefore, by filling yourself with the power of packing up your thoughts, there will easily be success in every task.  Through success, there will be the attainment of happiness and enthusiasm.

14.  The more there are corporeal feelings, the less there will be the attraction.  An avyakt stage is created when there are no attractions to the corporeal.  If there is an attraction to the corporeal, it will distance you from the avyakt attraction.  Therefore, in order to adopt the avyakt attraction, you have to renounce the attraction to the corporeal.  When you are in an avyakt stage, the corporeal cannot attract you towards itself. 

15.  At present, you have very little intoxication of being a master almighty authority and therefore, the practical sparkle of the power of going beyond sound in one second and coming into sound in one second is not visible on your face.  When you reach such a stage, you will come into sound one moment and go beyond sound in the next.  Only when this practice becomes simple and easy, should you think that perfection has come.  This is the sign of a perfect stage.  All the effort will become easy.  Everything is included in effort.  The pilgrimage of remembrance and service are both included in effort.  When you experience both to be easy, then you should understand that you are about to attain the stage of perfection.  Those who have the stage of perfection will make less effort yet attain greater success. 

16.  All powers will become equal and then we will become master almighty authorities.  You have this much faith in the Father.  You also have an intellect that has faith, and so you will be victorious.  You have faith in the intellect for the self and the Father, and so that would be called victory.  Victory follows those who have faith in the intellect.  They do not chase victory, but victory chases them.  They even renounce the thought that they should become victorious.  Are you such renunciates who have renounced everything?  To be a renunciate who has renounced everything and a renunciate of all thoughts; not just the renunciation of all relationships, but also the renunciation of all thoughts: this is the stage of perfection. 

17.  First you have to listen and then you have to become complete. You have heard so many points: what is the form of the all these points that you have to become?  The essence or the form of all the points is to become a bindi (a point). The essence of all points is included in a point. So you have to become the form of a point. A point is extremely subtle and everything is merged within it. What is the main effort at present?  Your effort at present is to merge the expansion. Those who know the method of merging the expansion become equal to BapDada. You were told previously also, that you have to merge and pack up. Those who know how to pack up also know how to merge. Which power does a seed have?  That of having the expansion of a tree merged within itself. So what effort do you have to make now?  To stabilise yourself in the seed stage, that is, to merge your expansion. So check this. It is easy to create expansion, but has it become easy to merge the expansion?  Nowadays, scientists are also making effort to merge the expansion. Those with the power of science are copying all of you who have the power of silence. Whatever effort the shakti army of silence is making, those with the power of science are making the same effort. First the shakti army of silence creates an invention, then the scientists create that invention in their own form. Just as it is being refined here, in the same way, science is also being refined. Whatever things they previously used to find impossible, are now being completed. In the same way, the impossible things are becoming easy and possible here also. Now, the main effort you have to make is to bring yourself closer to everyone. It should be just as easy to go beyond sound as it is to come into sound. This is called the stage of being close to the stage of perfection.

18.  This group has to learn the yuktis of being fearless and to be able to merge the expansion in one second in order to be powerful. Unity and stability: how to change many different sanskars into one pure sanskar has to be learnt in this bhatthi. You must spend less time on something and also speak less, yet there should be greater success. You have to teach this method too. You have to listen to something and become the embodiment of that. It shouldn't be that you listen to a lot and become the embodiment of that to a lesser extent. You must continue to listen and also become the embodiment at the same time. You now have to return having become an image that grants visions, not an image that just speaks. Whosoever sees you should see you as subtle and holding ornaments. You have a lot of sense, but what do you have to do now?  You have to remain within the essence of knowledge. You have to apply the sense in essence. Now, you have to fulfill BapDada's hope in a practical form.

19.  Do you know how to pack up and to merge?  To pack up and to merge is the work of magic. Magicians show some things by packing them and some things by merging them. They pack something very big into something very small. You have to learn this magic. You have to practise this. When you go into expansion, you have to make effort to merge it there and then. Whenever you see that your intellect has gone into a lot of expansion, you must practise at that moment: Am I able to merge all this expansion?  Then you will be able to become equal to the Father.

20.  You have to become such an image that when you leave this gathering, everyone will just experience BapDada's words in a practical way.  BapDada's sanskars, not your own, should be visible in everyone's sanskars.  After removing all the sanskars, what sanskars do you have to fill yourself with?  Those of BapDada.  So everyone should have a vision that you have emerged from here having become similar to BapDada.  You have to make everyone do this.  None of the past sanskars or thoughts should come in front of you.  First of all, check: Are these BapDada's sanskars?  If they are not BapDada's sanskars, do not even touch those sanskars.  You should not touch them with your intellect, even in thoughts.  Just as you would not touch anything that is criminal, in the same way, if those sanskars are not the same as BapDada's, do not even touch them.  When you keep a discipline in order not to do something, then no matter what situation comes in front of you, you will not do that.  Instead, you face the situation because of the aim of what you have to do.  In the same way, you must not touch your sanskars that are not the same as BapDada's.  You must think like this.  You have climbed the ladder of going beyond the body and bodily relations, but now your sanskars should not emerge even in your intellect.  As are your sanskars, so will be your form.  If someone's sanskars are of easiness and sweetness, those sanskars take the practical form of them.  When your sanskars become the same as BapDada's, then everyone will see BapDada's form.  Exactly as BapDada is, so you should have the same virtues, the same task, the same words and the same thoughts identically.  Then it will emerge from everyone's lips: You seem the same.  The features may be different, but the character would be the same.  However, the character should be visible in the features.  BapDada now has this hope in the children. 

21.  The corporeal form (Baba) brought about the complete, perfect stage in a corporeal form.  You were able to see the complete, perfect stage and the corporeal form separately.  In the same way, your corporeal form should be visible separately.  Which virtue was clearly visible in the corporeal form, through which you were able to see perfection coming close?  Which virtue was it that on seeing it, everyone used to say that although Baba was in the corporeal form, there was the experience of him being avyakt?  Which virtue was that?  (Each one gave his own idea.)  The significance of all aspects is one, however, this stage is called being beyond: to be beyond even your own body, to be beyond and to be an observer.  An example is given of those who become a detached observer.  So a detached observer gives the proof of being an observer and appears in front of you in the form of an example.  It is one thing to be beyond, even with your intellect, but you should be beyond even in your sanskars.  "These are my sanskars", be beyond even the consciousness of 'I'.  'I think that', be beyond this consciousness of 'I', 'I think that'.  No, but think that this is BapDada's shrimat.  If, after there is knowledge in the intellect, there is the consciousness of 'I', that consciousness of 'I' causes a loss.  Firstly, you have to renounce thinking 'I am this body', and secondly 'I think this, I am an enlightened soul, I am wise!'  You also have to finish this consciousness of 'I'.  Wherever you have been using the word 'I', you should remember BapDada and wherever you have been using your own understanding, you should remember shrimat.  Firstly, you have to finish the consciousness of 'I' and secondly the consciousness of 'mine'.  This also makes you come down.  You have to finish the consciousness of the four words: I, mine, you and yours.  It is these four words that have taken you away from perfection.  You have to finish the consciousness of these four words completely.

22.  In some cases, when someone is about to leave his body, many others come to know about it in advance.  You will also experience the body to be as detached as though you have adopted it and are making it function.  The sign of a close bead coming closer is that that soul will constantly see in front of him his angelic form and his future form.  He will experience these in a practical form.  He will see his angelic form of light in front of him, and be aware that he has to become that; and he will also see his future form.  It will be as though he has now renounced his present form and taken on that form.  When you have this experience, then you should understand that you are coming close to perfection.  There is the complete form in one eye and the future form in the other eye.  This will be visible as clearly as you experience your present form.  Whilst sitting, there will be the experience that you are not sitting here, but are sitting in that perfect form.  This body, that is making effort, will become totally merged and those two forms will emerge: on the one side, the avyakt form and on the other side, the future form.  When you yourselves have this experience, then others will also have this experience.  You will experience it in the same way that you take off one garment and put on another.  This one will merge and that one will emerge.  You will forget this one.  There is also will power in this stage.

23.  In the same way, when something is willed over, after it has been willed, the experience of the consciousness of that thing being yours is totally finished, and it is not your responsibility any more.  You receive will power and you also have the experience that you have already willed everything.  Everything including your thoughts should be willed.  It is might to renounce even the awareness of the body and to will everything, including your thoughts.  Then there will be the stage of being equal to the Father.  Being equal and being complete are the same thing.  You now have to maintain this chart.  That chart is common.  Then, even whilst having a body of the five elements, you will experience being the form of light.  You were told of the different meanings of the word 'light'.  Light means lightness, and light also means the form of light; total lightness as though you have become the form of light and are making the body work; as though you are the instrument.  When in the avyakt form, you receive help in every aspect.

24.  What is your stage?  Are you seeing the same things that BapDada is seeing?  If you have the practice of catching thoughts, you will easily be able to become free from thoughts.  You have to create extra thoughts when you cannot discern someone else's thoughts.  But if each of you has the practice of being able to read someone's thoughts, there will not be too many wasteful thoughts, and you will also easily be able to stabilise yourself in a stable stage with one thought, in one second.  So, to be able to read someone's thoughts is also a sign of perfection.  The more you stabilise yourself in avyakt feelings, the more you will be able to understand the feelings of everyone else.  The reason for not being able to understand the feelings of one another is the lack of the avyakt feeling.  The avyakt stage is a mirror.  When you stabilise yourself in the avyakt stage, you will not then have to make effort but the feelings of anyone will be clearly visible in the mirror of the avyakt stage.  A mirror does not have to make effort to understand the feelings of anyone.  The more your stage becomes avyakt, the more clear and powerful the mirror will be, and the more easily and clearly you will be able to understand the feelings of one another.  In order to keep the mirror of the avyakt stage clean and clear, three things are necessary.  Tell Baba about any one of those three things.  (Each one gave his own ideas.)  Today, Baba is seeing the easiness (also including simplicity and lightness in that), the greatness and the tolerance of each one.  If you have imbibed any one of these three things accurately, then the mirror is clear.  If all three are missing, stains of weaknesses will be visible on the mirror.  Therefore, in whatever task you carry out, check three things: there should be easiness in everything, there should also be tolerance and it should also be elevated; it should not be ordinary. 

25.  Do you experience the avyakt stage?  When there is the experience of the avyakt stage, the effect of that lasts for a long time.  The experience of the avyakt stage is a powerful one.  As much as possible, remove yourself from the corporeal stage and stabilise yourself in the avyakt stage.  All thoughts bring success when in the avyakt stage.  Whilst in this stage, there is less effort and greater attainment, whereas if you make effort whilst being stable in the corporeal stage, there is greater effort and less attainment.  Then, as you progress, there is confusion and disappointment.  Therefore, increase the experience of all attainments through the avyakt stage. 

26.  Are karmic bondages powerful or are the Godly bondages?  If you make the Godly bondages tight, the karmic bondages will automatically become loose.  Bondages will be cut away by bondages.  The more you tie yourself in the Godly bondages, the more you will become free from karmic bondages.  Make the Godly bondages as firm as the karmic bondages, then those bondages will be cut away very quickly.

27.  If you cannot stabilise yourself in the point-form for a long period of time, then don't waste time in that.  You will be able to stabilise yourself in the form of a point when you first have the practice of pure, positive thoughts.  Remove impure thoughts with pure, positive thoughts, just as you have to steer the car around if the brakes fail when an accident is about to happen.  The point-form is the brake.  If the brake cannot be applied, then turn the intellect away from waste thoughts and engage it in pure, positive thoughts.  Sometimes it happens that you don't have to apply a brake to protect yourself, but instead, you have to steer around.  Try not to have any waste thoughts but just to have pure, positive thoughts throughout the whole day.  When you pass in this subject, you will easily be able to stabilise yourself in the point-form.

28.  Just as BapDada came into the corporeal from the avyakt in one second, in the same way, can the children go from the corporeal into the avyakt in one second?  Just as you open your mouth when you wish and close it when you wish, in the same way, do you think your practice is such that you can make your intellect work when you wish and make it stop working when you wish?  The organ of the mouth is gross, and the intellect is much more subtle than that.  But, do you have such a practice of using your intellect in the same way when you want to and not using it when you don't want to?  Do you know this drill?  If you have this practice firmly, you will be able to make your stage strong.  This is the method to make your stage progress.  Many children have the thought: How can we progress?  There can be progress with the right method.  If you do not know the right method, there will not be progress. 

29.  You know how to go into the expansion of knowledge, but the practice of merging the expansion of knowledge and becoming the embodiment of knowledge, the seed-form, is lacking.  A lot of time is wasted by going into the expansion, and even thoughts are wasted.  This is why the power that should be accumulating is not being accumulated.  Today, Baba is telling you what plan you should create for this.  Who are the greatest of all in the entire world?  (We Brahmins.)  What do the most important, great people do?  What methods do the important people of today adopt through which they achieve success in great tasks?  First of all, they save their time.  They make their own timetable.  The busier they are, the more they keep a timetable for every hour.  If they do not have a timetable, they will not be able to spend their time in a worthwhile way.  If they don't use their time in a worthwhile way, there won't be success in their task.  This is why the important people of today make their timetable for every moment.  They note everything in their diary.  Since you Brahmins are the greatest of all, why are you not keeping a timetable?  This is one method.  Just as those people make their timetable from the beginning of the day, in the same way, each of you should make a timetable at amrit vela of what you have to do throughout the day.  Just as a timetable for a physical task is created, in the same way, create a timetable for the progress of the soul.  Do you understand?  There is very little attention paid and checking in this.  Now create a timetable in the same way as those people make plans.  "Today, I have to finish these tasks."  In the same way, "Today, I have to have this much percentage and this much time spent in the avyakt stage."  By doing everything according to the time, you will be able to carry out many tasks in one day.  If you do not have a timetable, you will not be able to carry out many tasks.  So keep a diary for yourself.  Just as you have a timetable for the physical things to be done in one hour, in the same way, note down the tasks for the progress of the soul.  Make a plan.  Then, just as you tick off the list of what is accomplished and what isn't, in the same way, note to what extent the plans that you made were carried out in a practical form?  Think about the reason they were not carried out in a practical form, and also think of a solution for it, and continue to move forward.  "Today, I will definitely accomplish this."  First of all, make a promise to yourself in this way.

30.  Make a timetable that from today you will hold a fast for a particular aspect.  Make a promise.  Just as those people stay on a fast, in the same way, you must note down one of your weaknesses every day.  Those people also keep a fast of the things that are harmful to them.  So in terms of effort also, stay on a fast of the things that are harmful to you.  Then also check them.  When people hold a fast and they are not able to maintain it, they eat something in-between.  Here also, some do the same thing because they have the habit from the path of bhakti.  They make a promise in the morning that they will not do something, and then as soon as the day begins, that promise is broken.  Here also, some make a promise in the morning and then during the day, say: Such-and-such a situation came up, and so when this situation finishes, then I will do this.  Now you must finish that sanskar.  Learn how to merge and pack up.  You have to merge your old sanskars.  Make a promise or stay on a fast for this.  Important people have a programme fixed in advance.  You are the most important of all.  So fix your programme for six months.  "I will definitely accomplish this task.  I will definitely become this."  When you have such faith in the intellect, you will become victorious.

31.  Angels are never attracted by the earth.  They just come and go.  Once their task is accomplished, they do not stay here any more.  You have taken the support of the corporeal in order to carry out a task, so as soon as that task is finished, you should become avyakt in one second.  If you have this practice, you will be called angels.  Achcha.

32.  When you have a clean and honest heart, your desires are fulfilled.  The cleaner your heart is, the more automatically your desires are fulfilled.  Whatever thought you have, because it is clean and clear, it becomes successful to the same extent.  If the rubbish of waste thoughts accumulates, the thoughts of Maya receive a chance to enter.  In rubbish, germs are created without there having to be any effort made.  In the same way, if there are any waste thoughts remaining, they give a chance for the germs of waste thoughts to be created.  So you must not have any waste thoughts in your intellect.  Your time, thoughts and power must not be wasted at all.  The reason for not becoming powerful is that there is wastage.  Your old sanskars are now old, they do not belong to you.  You must not consider that which does not belong to you to be yours.  Finish the old sanskars of the recent past and allow the oldest sanskars of the deities to emerge.  When you do not keep your original form in front of you, you are not able to finish your habits.  Achcha.

33.  People have visions of three types of light from the trimurti children who belong to the clan of Trimurti Shiva.  Which are those lights?  One is a vision of light through your eyes.  You speak of the light of the eyes.  The eyes would appear to be as though there is a large illuminated bulb in each eye.  The second is the light on the forehead and the third is the crown of light on your head.  You now have to try to give others the vision of all three types of light.  Anyone who comes in front of you should see these eyes as bulbs.  They should only see light everywhere, just as real diamonds sparkle in the darkness.  Just as a searchlight projects its beam in a very good way with a lot of force, in the same way, people will have a vision of the light on the forehead.  And you already understand about the crown of light on the head.  Others should have a vision of the trimurti light from each of you, only then would it be said that you are angels.  The vision of the eyes, the forehead and the crown on the head will be very clear even in the corporeal form.  Whilst looking at your eyes, people will see only light.  Looking at your light, others will also become light.  No matter how much heaviness there is in their mind or in their stage, as soon as they come here, they should become light.  You now have to reach such a stage, because others will make their stage like this when they see your stage is this.

34.  What is the main method to apply a brake to your thoughts?  Do you know that?  Whatever task you carry out, before you begin that task, think about it first: Is the task that I am about to carry out the task of BapDada?  Am I just an instrument?  Just as at the time when a sacrificial fire is being completed, sacrificial offerings are made, in the same way, whatever task you carried out and whatever the result was, once you have completely surrendered it to Baba, you should have no more thoughts about it.  You carried out the task as an instrument, and as soon as the task was finished, you totally surrendered it to Baba, and so why should you have any thoughts about it afterwards?  When something is put into a fire, no name or trace of it remains.  In the same way, once it is completed you have to totally surrender everything.  Then it is no longer your responsibility.  Whoever you offered it to becomes responsible for that.  So why should you have any thoughts?  When there is a senior person in a family, then whatever task everyone in the family carries out, they refer to the senior person and they become free.  In the same way, whatever task you carried out, once you have related the news about it, that is enough.  Keeping the avyakt form in front of you, try this out and see for yourself. 

35.  It is remembered that a world was created through vision.  Through which vision is a world created, and when is it created?  Why is there the praise of the vision and the world?  Why is there not the praise of the mouth?  What is it that you transform first at the confluence age?  What is the first lesson you are taught?  To see one another with the vision of brotherhood.  The vision of brotherhood means that when you first transform your vision, everything else also changes.  This is why it is remembered that a world was created through vision.  When there is the vision of brotherhood, it is then that the world changes.  It is only then that you see this world as an old world.  When you see the soul, it is then that you see this world as old.  So the world is created through vision and the main effort lies in this.  If your vision changes, then your stage and circumstances also change.  This is why there is the praise of the vision and the world.  Worldly vision changes into spiritual vision.  Just as when someone is wearing coloured glasses, the entire world appears to be that colour, in the same way, when your vision becomes spiritual, then you just see spirits in the entire world.  For how long do you have this experience of seeing the world with this vision in a natural way?  As you were told, when you are wearing red glasses, you do not have to make any effort, but everything naturally seems red, in the same way, do you see the world in a spiritual way with a spiritual vision that is natural?  At the moment, this is maintained only temporarily, but you have to practise it to maintain it for all the time.  This is the main effort.  By changing your vision, your virtues and actions automatically change.  You then do not have to change each virtue individually.  You now have to make this effort.  You have now moved forward a great deal.  If you first change yourself, the world will automatically change.  So now create this enthusiasm: Create the world with spiritual vision.  The more you remain in this enthusiasm, the more you will be able to create this enthusiasm in others.  Then, just as a needle by itself comes closer to a magnet, so service will automatically come close to all of you.  There will be less effort and greater success. At present, you make effort for a longer period of time and you attain success according to your worthiness and capacity.  In order to be successful in service, create this yukti.  Is it better that you attain success in service easily or that you receive fruit through effort?  Easy attainment and elevated fruit.  So start this plan in a practical way.  You were told how to become an example for anything.  That is, when you yourselves have the stage of being a detached observer.  Those who are an example will remain in the stage of a detached observer.  Those who remain as a detached observer (saakhi) give honey (maakhi, honey bee-sweetness).  The stage of a detached observer is like that of a bee, that is, of sweetness, which in itself has an attraction.  So now you have to show a sparkle of that.

36.  Check in which aspects you are light and in which aspects you are heavy.  The more you yourself are light, the lighter you will be able to make others also.  How can those who are themselves heavy make others light?  You have to be easy and light in your relationships with others, and be easy in your sanskars too.  You have to be easy in giving and taking co-operation too.  If there is heaviness in giving and taking co-operation, then you will not be able to take the benefit of the co-operation you receive.  What will you do now?  Everyone has to remember the mantra: I have to remain easy in every aspect.  The easier you remain, the more you can attain.  You will be able to take co-operation from everyone.  Everyone remains easy with those who are themselves easy.  They are easy in giving and also in taking.  Those who remain heavy are heavy when it comes to giving co-operation too.  So give co-operation and take co-operation.  But how?  By being easy; this is the main mantra in order to become complete.  Do you wish to become the perfect image, or does it not matter if there are some weaknesses still remaining?  Only after you have become perfect will you have to bring the body to an end.  When you are easy in this way, you will then be able to bring your body to an end according to your own will.  Achcha.

37.  There, in the subtle region, a lot can be clarified in one second.  Here, in your world, it is clarified only after a lot of speaking.  This is the difference between the corporeal language and the subtle language.

38.  What aim did Baba keep in order to become karmateet?  In which aspects did he become perfect?  Do you know with how much of an unlimited vision he adopted the word 'perfect'?  'Perfect' is just one word, but he imbibed it to such an unlimited extent that he became as he is.  By having the aim of total surrender he became perfect.  To the extent that he surrendered, to that extent he became perfect.  But what is the unlimited form of surrender?  The more you imbibe this in an unlimited way, to that extent, you will make your intellect unlimited and become one with a right to the world.  What was that unlimited surrender?  There are four aspects in that too.  Firstly, your every thought should be surrendered.  Secondly, every second should be surrendered, that is, your time should be surrendered.  Thirdly, your actions should be surrendered, and fourthly, your relationships and wealth should also be surrendered.  There also has to be the surrender of all relationships.  Lokik relations are of course included in that anyway.  However, the relationship between the body and the soul should also be surrendered.  Baba surrendered relationships to this extent.  Perishable wealth is not a big thing, but the imperishable wealth, the attainment of happiness, peace, love and bliss as a birthright was surrendered in the service of other souls.  He felt that peace for himself lay in the peace of the children.  So he considered it to be peace for him in giving peace to other souls.  This is what it means to surrender your lokik wealth together with your Godly wealth whilst staying in the stage of a detached observer.  So there is such a vast, unlimited significance in the word, 'surrender'.  Do you understand?  Those who imbibe it to such an unlimited extent become the image of success and the image of perfection.  So do not see the word 'surrender' with the ordinary meaning.  It is easy to surrender lokik things, but to surrender the Godly attainments means to be a great donor.  And to have pure thoughts for others happens numberwise according to one's capacity and worthiness.  Those who surrender everything to this extent are said to be those who are totally surrendered.  Have you become such images of perfection, such images of surrender?  All the consciousness of 'I' should be totally merged.  When something is merged in something else, it becomes the same.  To merge means to become the same.  So the more you merge the consciousness of 'I', the more you will become the image of equality.

39.  What is the stage of a point-form and what is the avyakt stage?  What is the experience of each of them?  Because there are two names, there must definitely be a difference between the experiences of the two.  At present, the stage of being stable in the point-form is not just lacking, but it is almost non-existent.  You should also practise this stage.  You should be able to take a few minutes in-between and practise the stage of the point-form, just as on certain days, everyone maintains silence for three minutes, and even the traffic is stopped.  All activities are stopped.  When you carry out any task or when you are talking, you must also stop the traffic of your thoughts.  You must stop the thoughts of the mind or the activities you are carrying out with your body for one minute every now and then, and practise this.  If you do not practise this, how and when will you be able to create the powerful stage of the point-form?  This is why it is necessary to practise this.  In-between, if you continue to carry out this practice in a practical way, then the stage of the point-form that you find difficult today will become as easy as the avyakt stage that the majority of you find easy today.  When you first started to practise this, you found it difficult to maintain the avyakt stage whilst being in the corporeal form.  Just as it is becoming easy for you to stay in the avyakt stage and carry out any task, in the same way, the stage of the point-form will also become easy.  Maharathis should now practise this stage.  Do you understand?  If you are not stable in the angelic stage, that is, the avyakt stage, then you will find it difficult to stabilise yourself in the point-form.  This is why you must practise this now.  In the beginning, in order to practise the avyakt stage, you used to sit in solitude and make your own individual effort.  In the same way, you must make the effort for this final stage every now and then by making some time for it.  This is the final stage. 

40.  Day by day, service will increase and also the problems will increase.  And the speed of thoughts will also increase.  At present, you create ten thoughts in one second and later that speed will be doubled or tripled.  Just as nowadays, they count the population to see how much expansion there is in one day, in the same way, here, the speed of thoughts is very fast.  On the one side, there will be expansion of your thoughts, and on the other hand, there will be expansion of the evil spirits, the souls.  But for this, you have to maintain special attention through which you will be able to confront everything that comes in front of you.  That is, in order to understand clearly whatever happens, you must remember two words.  One is the difference (antar) and the other is mantra.  Whatever happens, check whether it is right or not.  Is it like that of BapDada or not?  Is it equal to BapDada or not?  So when you check this difference at every moment, you will be able to apply a not or a dot within a second.  You have to apply a dot, if you have to do that, you will begin to do that.  So you have to keep not and dot in your awareness too.  The difference and the mantra will both take place in a practical way.  If you do not forget either of them, no problem or evil spirit will be able to oppose you.  The problems will be burnt away in one second.  Evil spirits cannot remain in front of you.  So you have to make this effort.  Do you understand?

41.  The more you have the stage of the point-form, the less the evil spirits or evil sanskars will attack you.  And your shakti form will liberate such souls.  You also have to do this service.  You also have to liberate the evil spirits, because it is now the end of the final moments, and so the evil spirits and the evil sanskars will reach their extremity and then finish.  All the rubbish will come out and be burnt away.  So then, how will you be able to confront all these problems if you are not liberated from your own problems?

42.  Today, BapDada has come to tie you with the rakhi of the stage of being a detached observer.  If the rakhi of being a detached observer (saakhi) remains constantly tied, there will be success in service very quickly.  A task that at present takes one month will not take even one hour.  You have to tie this rakhi of being a detached observer.  You tie the rakhi of purity on others.  But today, BapDada is tying the rakhi of being a detached observer on you.  The more you remain a detached observer, the more you will become an image that grants visions in a practical form.  Because of not being a detached observer to a great extent, you become an image that grants visions in reality to a less extent.  This is why you have to practise this.  What practice?  To take support in one moment and to become detached in the next.  To increase this practice means to bring time and perfection close.  So what effort do you have to make now?  You have to bring the time and perfection close.

43.  When your drishti changes, the shrishti (world) will also change.  So to what extent has your drishti changed?  Do you know in what way you have to change your drishti?  You have to have soul conscious drishti.  Has your drishti become soul conscious, divine and alokik?  You should be able to see whatever you look at, or whoever you look at, with the form of soul consciousness.  Have you changed your drishti in this way?  When someone has poor vision, he sees double images.  In the same way, if your drishti has not completely changed, you see two things.  The one without a body (the soul, dehi), and the body (deh).  Sometimes it is one thing and sometimes it is another.  It is like that, is it not?  Sometimes you see the body and sometimes you see the bodiless (the soul).  When someone's eyes are all right, he is able to see everything exactly as it is in its accurate form.  In the same way, when your drishti changes, you are able to see the accurate form.  The accurate form is that of the soul, and not the body.  You should be able to see the accurate form.  From that you can consider your drishti to be all right.  You have to pay a lot of attention to your drishti.  If your drishti has changed, it will never deceive you.  People will have visions through your drishti, and in each one's dristhi, they will see their accurate form, their real home and the real kingdom.  There is so much power in drishti, but only if your drishti is accurate.  So constantly check yourself: If someone comes in front of you, what vision will he have through my drishti?  Whatever is in your attitude, that is what many others will see through your drishti.  If your attitude is that of body consciousness, and it is mischievous, that is the kind of visions they will have through your drishti.  The drishti and attitude of others will also be mischievous; they will not be able to have accurate visions.  Do you understand this?

44.  According to the speed of time, your feet should not be on the ground.  Which feet?  The intellect, which you refer to as the pilgrimage of remembrance.  There is a saying that the angels never place their feet on the earth.  So now, the intellect will go beyond the attraction of the earth, that is, of nature, and then nothing can bring it down.  Then you will become those who control nature, not those who are subservient to nature.  Just as scientists are now trying to go beyond the earth, in the same way, with the power of silence, you can go beyond the attraction of the earth, and take the support of it whenever you wish.  It should not be that nature makes you subservient whenever it wishes.  So to what extent has your stage become like this?

45.  If you keep your mind busy in the appointments at all times, then the waste thoughts will not take up any time in-between.  When you keep yourself free from an appointment, then the waste thoughts take up that time, and so you must learn the method to check your time.  You must make your own appointments for what you have to do throughout the whole day.  Then your time will be used in a worthwhile way.  There are four things in which you have to appoint your mind.  1) Meeting (milan), 2) Speaking (vernan), 3) Merged in love (magan), 4) to have love (lagan).  A lot of time is taken up in developing that love.  You only stay in the stage of being merged in love for a short time.  Therefore, there are the stages of having love (lagan), being merged in love (magan), to celebrate a meeting (milan) and and speaking (vernan).  Speaking is service.  Meeting is to have a heart to heart conversation with Baba.  You meet BapDada, do you not?  So fix your time in these four aspects.  If your appointments for the entire day are fixed every day, then the waste thoughts will not have any time in-between to disturb you. Because important people are busy, they cannot give any time or attention to wasteful matters. In the same way, fix your time in a daily timetable.  "I have to give this much time to this matter, and this much time to that matter." By fixing your appointments in this way, you will be able to finish this complaint and you will become complete. Do you understand? Achcha.

46.  Baba is observing to what extent each of you has become incorporeal and has adopted the ornaments.  Both are necessary.  Those who have adopted the ornaments will never have any arrogance of the body.  This is why, always check: Am I incorporeal?  Have I adopted the ornaments?  This is manmanabhav and madhyajibhav.  The original stage of the self is called being a master almighty authority.  So you have become a master almighty authority, have you not?  When you are in this stage, you are beyond all external situations.  In this stage, you experience the nature of the self, that is, you experience the feeling of the self in everything, and the various different types of the old feeling are finished.  The nature of the self means to have the feeling of the soul in the self.  Then the aspects of conflict of nature will be finished and you will attain all the powers to be able to face.  As long as you have any subtle or physical desire, you will not be able to develop the power to face.  Desires do not allow you to face anything.  Therefore, do you know what is the last perfect stage of the Brahmins that is remembered?  That stage is described as the stage of being ignorant of even the knowledge of the word 'desire'.

47.  If there is any arrogance, it makes you become one without any ornaments.  Therefore, be egoless and incorporeal and then you will become one who has adopted the ornaments.  Those who stabilise themselves in this stage and become those who bring benefit to all souls, can become those who claim a right to the kingdom of the world.

48.  If you are not able to stabilise yourself in the form of a point for a long time, then do not waste time over it.  You will only be able to stabilise yourself in the form of a point when you first have the practice of having pure thoughts.  When there is to be an accident, if the brake fails, you have to steer the car around.  The form of a point is the brake.  If the brake fails, turn the intellect away from waste thoughts and engage it in pure thoughts.  Sometimes, in order to save yourself, you have to turn around and not apply the brakes.  Health of the body is connected with health of the mind.  Practise having pure thoughts throughout the day and not having any waste thoughts.  Those who pass in this stage will be able to create the stage of the point-form.  Do not waste time in wasteful thoughts.  Let your mind not have love for whatever duty you are carrying out with your body.  For instance, if you engage your body and mind in a duty for eight hours, then as soon as that duty finishes, give rest to the mind as well as the body.  Then put a lock on the thoughts of your business.  Only when it is absolutely essential is the lock then opened.  You have to have such a practice.  Achcha. 

49.  BapDada is seeing two things in each of you: to what extent each of you has become knowledge-full and powerful.  In this, Baba is also seeing how powerful the catching power of each of you is.  The main basis of effort is catching power.  Nowadays, scientists try to catch sound, but what is it that all of you catch with the power of silence?  Just as they try to catch the sound of a long time in the past, in the same way, what is it that you catch?  Can you catch your divine sanskars of five thousand years ago?  Have you imbibed that much catching power?  Those people are able to catch the sound of others.  But you not only catch your original sanskars, but you also create your own practical form.  Always keep it in your consciousness that you were that, and that you are now, once again, becoming that.  The more you are able to catch those sanskars, the more you will be able to become that form.  Make your consciousness powerful, that is, make it elevated and clear.  Just as you have a clear experience of your present form and your present sanskars, in the same way, you should clearly experience your original form and sanskars.  Do you understand?  You need catching power to that extent.  Just as you have your activity and your task clearly in your consciousness, in the same way, your original activity should clearly and easily be in your consciousness.  Always have the determined thought that you were that.  Something of five thousand years ago should be experienced as clearly as though it is a matter of yesterday.  This is called catching power.  You must make your consciousness that elevated and clear before you return from here.  You have come to a bhatthi, have you not?  You should constantly be able to see your original form and original sanskars in front of you.  By making your consciousness powerful, your attitude and vision will automatically become powerful.

50.  Daily routine: BapDada is seeing the rulers of the world of the present and the future, that is, He is seeing the children in the form of them being the world benefactors and also the ones who have a right to the kingdom of the world.  To the extent that you become a world benefactor, accordingly you become one who has a right to the kingdom of the world.  In order to attain both these rights, you especially need the power to transform the self.  From amrit vela until the night, use the power of transformation in your activities.

The first transformation: As soon as you open your eyes: I am not this body, but I am a soul. This is the thought of transformation of the beginning of the day.  The timetable for the whole day is based on this first thought.  If you do not transform your first thought, then throughout the whole day, you will not be able to be successful in your own self-sovereignty or in bringing about world benefit.  Use the power of transformation from the first moment of the day.  Just as deity souls, satopradhan souls, come from the brahm element and enter a part (incarnate) at the beginning of the world, in the same way, amrit vela is the first moment of the day, every day.  Therefore, in this first moment of the day, as soon as you wake up, the first thought you should remember is: I, the Brahmin soul have incarnated in order to celebrate a meeting with the Father.  This powerful thought will become the basis for elevated thoughts, elevated words and elevated actions.  The first transformation is: Who am I?  So this foundation is the basis of the power of transformation.

After this, the second transformation: To whom do I belong?  With whom do I have all relationships?  From whom do I receive all attainments?  First of all, there is the transformation of the body, and then the transformation of the relationships of the body, and then on the basis of relationships, there is the transformation of the attainments.  This transformation is called easy remembrance.  So you can claim all rights from the very beginning on the basis of the power of transformation.  After amrit vela, whilst carrying out all your physical activities through the body, which transformation is necessary, through which you can become a constant, easy yogi?  Always have the thought: I am a living, most elevated idol, and this is a temple.  This body is the living temple of the living idol, and I am decorating the temple.  BapDada's most beloved idol is seated in this temple.  And BapDada Himself remembers the rosary of the virtues of this idol.  BapDada Himself praises this idol.  This is a special temple of such a special idol.  To the extent that an idol is valuable, accordingly, on the basis of the idol, the temple also becomes valuable.  So what is the transformation you have to bring about?  Not my body, but this is the temple of BapDada's valuable idol.  You yourself are the idol, and you must continue to decorate the temple as the trustee of the temple.  On the basis of this transforming thought, the consciousness of 'mine', that is, body consciousness will be transformed. 

After this, always have the form of your being a Godly student in your consciousness.  What is the special transforming thought you need for this?  A thought through which, the study of every second, and the dharna of every invaluable word create an elevated reward for the present and the future.  For this, you constantly need the transforming thought: I am not an ordinary student, and this is not an ordinary study, but Baba comes from the far-away land to teach me directly.  The versions of God are my study.  The elevated directions of the One who is doubly elevated are our study, and every word of this study is one that enables me to earn an income of multi-millions.  If you do not imbibe just one word, then you have not just missed a word, but you have missed out on earning an income of multi-millions, and on an elevated reward for many births and on attaining an elevated status.  You should have the transforming thought: God is speaking and I am listening to Him.  Baba, in the form of the Teacher, has come for me.  I am a special, beloved student.  This is why Baba has come for me.  Where has He come from?  Who has come?  And what is He teaching?  Imbibe these elevated transforming thoughts at the time of class every morning and then study.  This is not an ordinary class.  Do not see the person who is relating the words to you, but remember whose words they are: keep that One in front of you.  See the incorporeal Father and the avyakt father in the corporeal form.  So, do you understand what transformation you have to bring about?

Let us go further.  We have studied the study.  What do we have to do now?  Now, we come to the part of service.  In service, whatever type of service it is, whether of the household, or your interaction with others, or Godly service, whether it is your household and your lokik relations, or whether they are relationships on the basis of karmic bondages, whilst doing service in the household, have the transformative thought: I am now living a life where I have died alive, that is, lokik karmic bondages have now finished.  Do not continue to move along whilst considering them to be karmic bondages.  You become tied in that bondage by thinking and saying, 'karmic bondage, karmic bondage'.  But now, because you are living a life where you have died alive, then according to shrimat, the relationships of lokik karmic bondages become the basis for relationships for service.  They are not karmic bondages, but relationships for service.  In relationships for service, if you imbibe the knowledge about the various types of souls, and continue to move along whilst considering them to be relationships for service, then you will not be troubled by those bondages.

No matter how sinful a soul may be, how detrimental he may be, do not have feelings of hatred for the storks.  Do not have distaste and do not be disrespectful, but do service whilst stabilising yourself in the stage of being a world benefactor, being merciful and having feelings of compassion.  Consider them to be relationships for service.  To the extent that you serve hopeless cases, accordingly, you will claim a right to as many prizes.  You will be remembered as the famous world benefactors.  You will claim the prize of being a peace-maker.  So whilst in a household, instead of karmic bondages, they are relationships for service.  Have this transformative thought.  But whilst doing service, do not have any attachment.  Sometimes, even doctors become attached to their patients.  "Relationships for service", means those who have the form of being a tyaagi (a renunciate) and a tapaswi (one engaged in deep meditation).  The qualifications of a true server are renunciation and tapasya. 

In the same way, when interacting with someone, you do that according to the directions for the livelihood of the body, but the main basis should be for the livelihood of the soul.  Do not forget the livelihood of the soul because of the livelihood of the body.  Whilst interacting with everyone, there should be the balance between the livelihood of the soul and the livelihood of the body.  Otherwise, the interaction with others will become a net of Maya.  The more you spread such a net, the more you will be trapped in it.  Whilst increasing your wealth, you should not forget the method of remembrance.  The method of remembrance and the increase of wealth should both go together.  Do not leave aside the method because of increasing your wealth.  This is called the transformation from lokik, physical karma into the stage of being a karma yogi.  You are not those who just perform karma, but you are karma yogis.  Karma means interaction, and yoga means for the sake of God, that is, you are doing it for the sake of the Supreme Father, the Supreme Soul.  So there should be both: interaction with others and doing something for the sake of God.  This is called being karma yogis who follow shrimat.  What transformation do you have to bring about whilst interacting with others?  I am not just someone who interacts with others, but one who interacts with others as well as one who does something for the sake of God, that is, whatever I am doing, I am doing it for the sake of Godly service.

I am a combined form of interacting with others and doing it for the sake of God.  If you have this transforming thought constantly in your consciousness, then your mind and body will continue to earn a double income.  You will continue to receive physical wealth and also continue to accumulate the imperishable wealth through the mind.  At one moment, through the one body, you will be able to earn a double income through the mind and the body.  So constantly remember that you are one who earns a double income.  In this Godly service, constantly think about the mantra of being an instrument, and have the consciousness of Karanhar (the One who does everything).  You must not forget Karavanhar (the One who gets everything done through others).  Then in service, you will constantly be constructive.

Achcha, now we move a little further.  You come into connection with many types of people, as well as things and material comforts.  In this also, instead of having corporeal feelings for people, imbibe feelings for the soul.  Imbibe an attitude that is free from attraction to things and material comforts.  The things and material comforts will then serve as the servants of those who have an attitude free from being attracted.  But they will trap those who are attracted to such things, like a magnet.  Then you will not be able to become free even if you wish to.  Therefore, in connection with things and material comforts, transform that into feelings of the soul and an attitude free from being attracted.  Go even further!  When you use or see any beautiful instruments of the old world for temporary happiness, you become influenced by those instruments.  If your spiritual endeavour (sadhana) is based on the instruments (sadhan), you should consider it to be like a building built on a foundation of sand.  What will the state of that be?  Whenever there is an upheaval, it will fluctuate again and again.  When it collapses, it will be destroyed.  Therefore, bring about the transformation of the instruments being perishable and your spiritual endeavour being imperishable.  You cannot have imperishable spiritual endeavour based on perishable instruments.  The instruments are just to be used for the namesake, but it is your spiritual endeavour that is the basis of construction.  So do not give importance to the instruments, but instead, give importance to the spiritual endeavour.  Always have the consciousness that you are the embodiment of success, not the embodiment of the instruments.  Spiritual endeavour will enable you to attain success.  Do not forget being the embodiment of success by being attracted to the instruments.  Whilst seeing all the lokik things, whilst listening to all the lokik things and whilst seeing all the lokik scenes, transform the lokik into the alokik, that is, be the embodiment of knowledge and take the aspects of knowledge from them.  Do not engross yourself in those things, but go into the depth of the knowledge in them.  So do you understand what transformation you have to bring about?

Achcha, now go even further.  What else now remains?  Now, your sleeping still remains (sona - to sleep, gold).  Sona means to go to sleep in the golden world.  But now, transform your way of sleeping.  Do not sleep on your bed, so where will you sleep instead?  You will sleep in the lap of Baba's remembrance, in the world of angels.  Tour around in your dreams.  Transform your dreams, and also transform your sleeping.  Change everything from the beginning to the end.  Do you understand how you have to use the power of transformation?