07/09/14 Madhuban Avyakt
BapDada 12/12/78
Essence: “How to be one who uplifts others.”
Today, seeing the spiritual
flower-garden, that is, seeing the gathering of the children who are constant
roses, BapDada is seeing the specialities of each of those children. There are
three varieties of specialities. One is of those who are constantly stable in
their stage of spirituality, that is, they are in constant bloom. The second
variety is of those who, according to their stage of spirituality, are not in
constant bloom, but, because of being embodiments of faith, their beauty is
very good. The third variety is of those who, on the basis of their love for
and their relationship with the Father, are in half bloom and are filled with
the fragrance of love and relationship. Seeing the flower garden of the three
varieties of roses, BapDada constantly takes its fragrance. Now, look at your
own self: Who am I? Whatever is still missing in becoming number one, fill that
gap and become full because the children
of the perfect Father also have to be full and perfect, the same as the Father.
Each child’s aim is to become full and perfect, and so, fill yourself with
all qualifications for that aim and become complete. You have already been told
about the special dharna to have for
this: To be constantly Brahma-chari, that is, one who is constantly celibate
and who also constantly uplifts others.
The definition of being one who
uplifts others is easy and also very deep:
1. One who uplifts others
constantly sees other souls as embodiments of virtues, the same as the Father.
2. When seeing the weaknesses or
defects of anyone, one who uplifts others will see that defect with good wishes
and feelings of co-operation and will donate power to make that soul virtuous.
3. One who uplifts others means
to be one who constantly donates his own treasures to all souls and to be a
bestower, the same as the Father.
4. One who uplifts others will
constantly experience the self to be full of all treasures and an emperor of
Begumpur (the land that is without sorrow). Begampur means the place where
there is no sorrow. Let there not be any
sanskars of sorrow experienced even in your thoughts.
5. Those who uplift others means
to be those who constantly continue to
donate especially through their minds, that is, with the power of thought, with
the power of words, with the colour of their company, with the love of their
relationship and with the infinite treasure of happiness. Any soul who
comes into connection with them should go back having become filled with the
treasure of happiness. They will be such constant donors. They are not those
who donate specifically through their time and connection, that is, they will
not be donors for only certain souls but will be constantly great donors for
all. Because those who uplift others are constantly full, they would not have
the desire to give to others only after receiving something from them. They
would never even have the thought that they will do something when that one
does it: “I will change when the other one changes. That one should change a
little and then I will change a little. That soul should transform himself in
one thing and I will then transform myself in ten things”. Those who have such
feelings cannot be those who uplift others. Instead of being great donors, they
become businessmen who constantly make deals. “When that one gives this much, I
will give this much.” “Am I the one who constantly has to bow down? Do I
constantly have to give? For how long and till when will I have to continue to
do this”? These cannot be the thoughts of those who give. When many other souls
are influenced by their weaknesses and are under some external control,
influenced by their sanskars and nature or by the facilities of matter, then at
that time, souls who are influenced in this way, that is, souls who are at that
time beggar souls - “beggar means those who are powerless” - they are empty of
any treasure of powers.
6. A great donor cannot have any
desire to receive even one new paisa from a beggar. “If this one changes, if
this one does this, if this one gives co-operation or takes a step forward”.
How can one have such thoughts or expect co-operation from such souls who are
influenced, powerless and beggar souls? First to take something and then to
give: that is not being one who uplifts others.
7. One who uplifts others means to be one who makes beggar souls
prosperous; one who has mercy on those who defames others; one who embraces
even those who insult him. Those who, with their pure feelings for uplifting
others, with their love, power, sweet words and co-operation of zeal and
enthusiasm make disheartened souls powerful, that is, they make beggar souls
into emperors.
8. Because those who uplift
others are trikaldarshi, they keep the perfect co-operation of souls in front
of them. While discerning the weaknesses of all souls, they do not imbibe those weaknesses in
themselves; they do not speak about them,
but with their benevolent forms, they finish
any thorn of weakness in those souls. They replace thorns by making thorns
into flowers. Those who uplift others in this way would be constantly content, like jewels of contentment and would also
make everyone else content. The wonder is that they would create hope in those who have become hopeless.
9. For those with whom everyone
else is disheartened, they would ignite lamps of hope for those people who are
in such a state. Since your non-living images are even now still fulfilling the
temporary desires of many souls, then, in the living form, if any co-operative
brother or sister from the family, through their misunderstanding or childish
stubbornness, considers something temporary to be a permanent attainment or has
a desire for temporary name, respect and honour or some temporary attainment,
then to give respect to others and for
the self to become humble is to uplift others. To give in this way is to
receive for all time. For example, an ignorant child will consider something
that may cause harm to be a toy and so you have to give him something else in
order for him to let go of that. Through stubbornness, there would be harm for
all time. At that time, souls who do not understand would consider some
temporary attainment, that is, something that causes harm all the time to be
something that would benefit them. By
your forcing such souls to move away from such things or by your pulling them
away from those things, their effort-making life would finish. Therefore, give
them something first and then free them for all times by your being tactful in
this way, a beggar soul who wants temporary attainment and has no understanding
will automatically be able to understand and become sensible. That soul
will understand by himself that that is a temporary facility. Become those who
uplift even such souls who have no understanding. Those who uplift others in
this way automatically become those who uplift themselves. To give to others
means you automatically receive something yourself. A great donor automatically
receives all rights. Do you understand the definition of being one who uplifts
others? Only those who uplift others in
this way claim a right to receive blessings from the hearts of all souls.
Souls who uplift others in this way are constantly showered with flowers of
praise by all souls. Do you understand? Achcha.
To those who constantly uplift
others, the same as the Father, to those who constantly have good wishes and
elevated feelings for the self and others, to those who are masters of infinite
treasures, to the constant donors, to those who make disheartened ones
powerful, to those who make beggars into emperors for all time, to such
elevated souls, BapDada’s love, remembrance and namaste.
BapDada meeting Dadis:
BapDada wants a group of those
who enable the end, to be the same as the beginning; He wants a group of such
all- round actors and those who uplift others. You make groups for every
special task. So, at this time, a group of such souls who uplift others is
needed, who are bestowers who bestow. A king is a bestower; kings nowadays are
not that. Kings who are full and perfect are those who constantly give to their
people. If the king takes from his people, then the people are the kings. This
is why kings who are full and perfect never take anything; they are those who
give. The hand of a perfect king would never be of one who takes, but of one
who gives. Would the world emperor of heaven take anything from his subjects?
If the subjects, themselves, are full, what would the world emperors be like?
Just as you have to play the parts of bestowers in the future, so, you now have to fill yourselves with the
sanskars of a bestower. Never ever even have the thought of giving salvation to
others only after receiving some salvation yourself. This is known as a
beggar to a prince. Do not be one who
has any desire to take. Be a beggar for this temporary desire. Be a beggar
in accepting temporary facilities. Only such beggars are images of perfection:
on the one hand a beggar and yet, on the other hand, full. Souls who are
playing parts practically of “beggar to prince” are now said to be constant
renunciates and constantly those with elevated fortune. Through renunciation,
fortune for all time is automatically created: as soon as you renounce
something, the line of your fortune is drawn. So, now, such a group of those
who uplift others is needed; those who are ignorant of the knowledge of desire
for the self and who are constant donors. You saw the father: he even gave his
own time for service. He himself became humble and gave respect to the
children. “First, the children”. It was the name of the children and the task
was his own. He even renounced earning a name for what he did. He uplifted
others even in earning a name. He renounced his own name and glorified the
names of others. He constantly kept himself as a server. This is uplifting
others. He kept the children as the masters and kept himself as a servant. He
also gave the respect of a master; he gave that honour and also gave away the
name. He never glorified his own name -“my children”. The father renounced his name, respect and honour; he uplifted others,
he considered his own happiness to be in the happiness of the children and he
considered the sorrow that the children experienced on forgetting the Father to
be his own sorrow. He considered the mistakes of the children to be his own
mistakes and constantly made the children righteous. This is known as uplifting
others.
Nowadays, there is a need for
such a group to finish the weaknesses of
others and to continue to give power. What would happen if everyone were to
become like this? The time of all of you would be saved and the cases and
situations would finish and there would constantly then be spiritual loving
gatherings. There would then be a fast speed in the task of world benefit.
Now, you have to make so many plans. Some plans are destroyed even before the
task is carried out; just like sometimes, some fireworks do not burn and they
fizzle out just like that. However, when the thought for world benefit was
taken with that intensity, that at this time, this should happen, then that was
done everywhere for the sake of it, and the noise was heard loudly everywhere.
You saw sakar Father: together with
being an authority of knowledge, he also had the authority of an image of
experience. Due to this authority, in his every word, there was the experience
as well as knowledge. So, he had double authority. Similarly, every child
should speak words with double authority and the arrows of experience and the
arrows of the authority of knowledge would influence them in a second. Both
your words and your forms should have that authority and there will then be
easy success. Otherwise, they would say: The knowledge is very good, it is
very elevated, but it is difficult to imbibe it. So, the embodiment of dharna,
the form of dharna should be visible in a practical way. It becomes easy to
adopt a practical example. So, a group that has double authority is needed,
such ones who are known as intoxicated
beggars. Let there be no desires. Achcha. Om shanti.
Meeting groups:
1. The easy way to become worthy
of the Father’s love is to be detached.
Just as a lotus is constantly
detached and loved by everyone, similarly, do you remain constantly detached
like a lotus? While living with your family, while living in the atmosphere of
the world, be detached from it. Those
who are detached become worthy of the Father’s love; be detached to the extent
that you are loving. A number is created on the basis of being detached;
extremely detached and so extremely loving.
2. Automatically serve through
the awareness of your worthy of worship form.
While seeing and hearing about
your memorial of the previous cycle, do you constantly have the intoxication
that it is your praise that is being sung? When you go to any place that is a
memorial, do you have the intoxication that that is your memorial? It is a
wonderful thing that you see your non-living memorials in the living form. On
one side are the non-living images and, on the other side, you are in the
living forms in an incognito way. The devotees are calling out so much; so, by
considering yourselves to be worthy of worship, you will have mercy for the
devotees. The devotees are beggars whereas you are full. So, do you feel mercy
on seeing the devotees? Do you have the desire to be the instruments to give
the devotees the fruit of their devotion? Do you constantly have zeal and
enthusiasm for service? Many are benefited through service and it is also accumulated
for your future. You definitely have to give a drop to every soul. Do not send
anyone away empty handed. Keep your
worthy of worship form in your awareness and you will remain constantly engaged
in service even against your conscious wish.
3. The sign of being royal, that
is, of being beloved children is to be distant from the mud of body
consciousness.
Souls who are multimillion times
fortunate constantly swing in the swing of happiness. The feet of their
intellects never come down. The children who are specially beloved, who are
long-lost and now-found, always remain in the lap, they do not place their feet
on the ground; they keep them on the carpet. The feet of the intellects of you
multimillion times fortunate, long-lost and now-found children, should also
always be beyond body consciousness and
any awareness of the physical world. Since BapDada has raised you above the
mud and seated you on the throne, why do you leave the throne and go into the
mud? To come into body consciousness
means to play with mud. The confluence age is the age for ascending; the
time to descend is now over. Now, there is little time to go up, therefore, why
do you come down? Remain constantly up above. Achcha. Om shanti.
Blessing:May you be a master almighty authority who easily observes
purity, the religion of the self, by constantly keeping the Father with
you.
Purity is the religion of the
self, the soul, whereas impurity is an external religion. Since you have faith
in your original religion, then the external religion cannot shake you.
Whatever the Father is, however He is, if you recognize Him accurately and keep
Him with you, then it is very easy to adopt purity, the original religion of
the self, because your Companion is the Almighty Authority. Impurity cannot
come in front of master almighty authorities, children of the Almighty
Authority. If Maya still enters your thoughts, there is definitely some gate
open, that is, something is lacking in your faith.
Slogan:One who is trikaldarshi does not look at anything with the
vision of one aspect of time, but considers there to be benefit in everything.
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