Book on “Instant Emotional Healing” to heal all types of diseases because
diseases are only symptoms that appear due to disturbed emotions:
Please find below the youtube links
that explain about the Emotional Healing (Hypnotherapy):
25/01/15 Om Shanti Avyakt BapDada Madhuban
25/01/79
Essence: “To give regard is to receive regard.”
Today, the Father, the Bestower of
Fortune, was especially examining the record from the beginning until now of
all His fortunate children. What record was He examining? He was examining your
record of giving regard. Giving regard is the special way to take your Brahmin
life into the stage of ascent. Those who give regard are the special souls of
the present time and they also become worthy of receiving regard from all souls
for birth after birth. From the moment that BapDada played His part in the
corporeal world, He gave regard to the children He always considered the
children to be more elevated than Himself and surrendered Himself to them.
“Children first and then the Father.” Children become the crown of the head;
children become worthy of worship in two ways, and it is the children who
become the instruments to reveal the Father. From the beginning, the Father
gave regard to everyone. In the same way, children who have been following the
father have kept a very good record of giving regard to everyone from the
beginning. Each of you should check yourself to see what your record is like.
Firstly, examine your record to see how much regard you have for the
Father. Secondly, how much regard you have for the knowledge you have received
from the Father. Thirdly, how much regard you have for yourself. Fourthly, how
much regard the soul has for all souls, whether they belong to the Brahmin
family or are just souls who come into contact with you. Check yourself as to what your record is like in all these four
subjects. How many marks did you receive in all four subjects? Did you have
full marks in all four subjects or were your marks good in some subjects and
less in others, according to your capacity?
Firstly, to have regard for the Father
means to know and recognize Him accurately as He is and to fulfil the code of
conduct in all your relationships with that accurate recognition. To have regard for the relationship of the
Father is to follow the Father. To have regard for the relationship of the
Teacher is to be regular and punctual in your study and to pay full attention to all the subjects you are studying. To have regard for the relationship of the
Satguru means to follow His instruction to forget your body and all your bodily
relations. It means to become soul conscious and to stabilize yourself in the
incorporeal stage, the same as the Satguru. It means to remain constantly ever
ready to return home. To have regard for the relationship of the Bridegroom
means to remain lost in love for that
One in every thought at every second and to fulfil your faithfulness in
everything you do: “I eat with You, I do everything with You.” To have regard
for the relationship of the Friend is constantly to experience His companionship
in whatever you do. Similarly, to fulfil all relationships is to have regard
for your relationship with Him. To have regard is to follow the saying: “Mine is the one Father and none other.”
The Father says something and the children put it into practice; they step
constantly in the Father’s steps. The dictates of your own mind and the
dictates of others should be removed from your intellect to such an extent that
it seems as though they never existed. The dictates of your own mind and the
dictates of others shouldn’t touch your thoughts even in your dreams; you
should be totally ignorant of them. Only the shrimat of the One should be in
your intellect. Only listen to the one Father, only speak of the things that
the one Father has told you, only see the one Father, only walk with the
Father, only think of the things that the Father has told you and only perform
the elevated deeds that the Father has told you to perform. This is called
maintaining your record of having regard for the Father. Check in this way as
to whether your record in the first subject is first class or second class. Is
it constant or does it sometimes break? Is your record of having regard
unshakeable or does it go into upheaval according to the circumstances of Maya?
Is your line straight or does it
sometimes become crooked?
Secondly, to have regard for this knowledge means to have unshakeable faith in all the elevated versions that
have been spoken from the beginning to the present time. To have questions such
as: “How would that be possible? When will it happen? It should happen, but...
It is the truth, but...” means to have subtle doubts in your thoughts which
also means to have disregard for this knowledge.
The versions spoken by the souls of
today who are great souls in name only, those who show temporary miracles,
those who deprive you of meeting the Father, who divert you from the truth -
for such souls too, it is said that whatever they speak are the versions of
truth. So, to raise questions or to doubt any of the knowledge given by the
Satguru, who is the Supreme Father, the Creator of all the great souls, is also
a royal form of doubt or disregard. It is one thing to ask questions for
clarification, but another thing to ask questions based on subtle doubts. This
is known as having disregard. “The Father says this, but it’s impossible or
difficult for this to happen”. In which account would you place such a thought?
You have to check this too.
Thirdly, to have regard for the self is
to experience stability in the stage of whatever titles you have received from
the Father in this alokik elevated spiritual life, in this Brahmin life. It is
also the praise of your form and stage based on your virtues and tasks, such as
being a spinner of the discus of self-realization, an embodiment of knowledge,
an embodiment of love and of having an angelic stage. Experience yourself
according to the titles that the Father has given you on the basis of knowledge
and stabilize yourself in that stage. You have to conduct yourself knowing who
you are. “What I am means I am an elevated soul. I am a direct child of the
Father. I have a right to His unlimited property. I am a master almighty
authority.” To continue to interact with others, knowing yourself as you are,
is known as having regard for yourself. “I am weak! I have no courage! The
Father says this, but I cannot become this. My part in the drama is to come
later. I’ll be happy with whatever I receive.” To feel hopeless in this way is
to have disregard for yourself. You also have to check your record of the
regard you have for yourself.
Fourthly, to have regard for souls who come into relationship or
contact with you means to have elevated feelings for all souls, whether they are Brahmin souls or souls who don’t have this
knowledge. You should have the elevated feeling of wanting to uplift them, to
make them move forward and to benefit everyone in the world. To interact with
all souls by adopting this virtue means to have regard for everyone. Constantly
look at the virtues and specialties of all souls. Look at them, but don’t see
their defects. Or, even higher than that, with your positive attitude and your
stage of having positive thoughts for all,
to transform the defects of many others is known as the soul having regard for
souls. To co-operate with all souls with the power of your awareness is to
have regard. Constantly to have the regard of “You first” in your thoughts and
deeds and to consider the weaknesses or defects of others to be your own and, instead of telling others about them and spreading
them around, to accommodate them and transform them is to have regard. You
should reduce someone’s big weakness; reduce it from a mountain into a mustard
seed instead of making a mountain out of a mustard seed: this is known as
having regard. To make hopeless souls
powerful - not to be coloured by their company but constantly to give them zeal
and enthusiasm is known as having regard. Check how many marks you have
claimed in this fourth subject. Do you understand how you have to give regards
Those whose regard for everyone and all four subjects is good become
worthy of receiving regard from all the souls of the world. That is, at
present, they will be known as world benefactors and in the future, they will
be the world emperors and in the middle period they will be the elevated and
worthy of worship souls. In order to become a world emperor, you have to create
such a record.
To give regard to others is to
receive regard. Giving becomes a form of receiving. You give one and you
receive ten-fold. So this is easy, is it not?
Those from Karnataka are always
embodiments of love for the Father. The land of Karnataka is very easy. The
land is very fruitful because of their devotional feelings, and this is why
service has grown so well. According to the drama, the land of Karnataka has
received the blessing of receiving Baba’s message very easily. Special souls
can easily emerge from this land. However, what do you have to do in the
future? Whatever growth of service takes place, you have to interact with everyone
according to your disciplines. Constantly
be a mahavir in sustaining them with all powers. You have to bring about the
specialty of maintaining a balance between love and power. In fact, you
innocent children of the Innocent Lord, the Father, are very good. You are good
moths. BapDada likes all of you. Now, together with being liked by the Father,
you also have to be liked by the people you serve. Achcha.
To those who constantly follow the
Father, to the obedient, faithful souls who fulfil every order, to the
constantly great donors, the bestowers of blessings, to the world-benefactor
souls who enable all souls to move forward by giving them regard, to the souls
who constantly have positive thoughts for the self, BapDada’s love, remembrance
and namaste.
BapDada’s elevated versions spoken to souls personally.
1. Do you consider yourself to be a holy swan? A holy swan is one who lets
go of anything wasteful and constantly picks up that which is powerful.
Those swans separate milk from water but a holy swan separates anything
wasteful from what is powerful, lets go of the wasteful and picks up the
powerful. Just as a swan would never pick up stones but would always pick up
pearls, so too, holy swans constantly adopt the Father’s virtues; they do not
adopt the stones of the weaknesses of others. Such souls are known as holy
swans; they are pure and clean souls. The way of interacting and the diet of
pure souls would be according to how pure they are. Holy swans have a pure diet
and they are pure in their interaction with others. All impurity finishes
because you are going to the pure world where there is no name or trace of
impurity or anything unclean. Because you become holy swans at this time, you
are called “His Holiness’’’ in the future. You don’t imbibe the weaknesses of
others, even by mistake, and always have a garland of virtues around your neck.
A garland is shown around the neck of the Shaktis and even the deities. This
garland is shown as a memorial of those who adopted the rosary of virtues at
the confluence age. Whilst imbibing the Father’s virtues, you also look at the
virtues of everyone else. Do all of you have the garland of virtues around your
neck? Only those who wear the garland of virtues can become part of the garland
of victory. So, check whether your garland is large or small. Those who have the
virtues of the Father and others inculcated into them are those who wear a
large garland. By turning the beads of the garland of virtues, you also become
an embodiment of virtues. Just as the
Father is the embodiment of all virtues, so too, you children are also
embodiments of all virtues.
2. Do you constantly consider yourself to be a lotus, detached whilst
living and doing everything at home, and loving towards the Father? The
extent of the love you have is indicated by the extent to which you are detached.
To what extent do you love the Father? What is the sign of that love? You would
automatically remember the One you love. You don’t have to make effort to
remember the One you love. If you experience this, you can understand that you
love the Father. The indication of love is automatic remembrance. If you have
to labour for remembrance, then there isn’t that much love! Wherever you go,
you should be celebrating the child, yourself, meeting the Father. When two are
combined, they can’t be separated from one another. So, too, experience
yourself being combined with Him. If you
constantly see the Father wherever you go, that is known as being a constant
yogi. It should not be difficult to remember the Father, but difficult to
forget Him. Just as it was difficult for you to remember Him for half the
cycle, so it should be difficult for you to forget Him at the confluence age.
No matter how much someone tries to make you forget Baba, you should never
forget Him. Be as firm and strong as Angad, so that Maya cannot shake even the
tip (nail in the form of thoughts) of your thoughts. Only such souls are
extremely loved by the Father.
3. To experience any type of obstacle or tension in service means to lack
a balance between the self and service. When you don’t pay enough attention
to yourself, it creates tension or obstacles in service in one form or another.
Together with making plans for service, you first have to make plans for
yourself. Continue to serve whilst staying within the line of the code of
conduct. If you serve having come stepped outside the line of the code of
conduct, you will not succeed. First of all, create a committee of those who
pay attention to dharna. Make plans for this amongst yourselves and then
service will easily expand.
4. Do you constantly consider yourself to be a moth who has surrendered
to the Flame? Moths are not able to see anything but the Flame. Moths sacrifice themselves and merge into
the Flame. So, too, forget the consciousness of your body and become equal to
the Father. This is known as becoming equal and merging. The whole cycle
has gone by. Now, the blessing of the confluence age is that you can become
whatever you want. Only at this time does the Bestower of Fortune draw your
line of fortune. So, create whatever fortune you want. Achcha.
Blessing: May you become a bestower of fortune for the world who
receives love from everyone through your renunciation of name and respect.
Just as the Father is said to be
beyond name and form, and yet the name that is praised the most is the
Father’s, similarly, you too have to become detached from having temporary name
and respect and you will then automatically be loved by all for all time. Those
who renounce being beggars for name and respect become bestowers of fortune for
the world. The fruit of your karma will automatically come in front of you in
its complete form. Therefore, be ignorant of the desire of anything temporary.
Do not eat raw fruit: renounce that and fortune will follow you.
Slogan: You are a child of God, the Father, and so the feet of your
intellect should always be on the throne.
Special homework to experience the
avyakt stage in this avyakt month
No matter how much waste someone
speaks in front of you, just transform that waste and make it powerful. Do not
take any waste into your intellect. If you accept even one wasteful word, then
that one wasteful word will give birth to many wasteful words. Pay full
attention to your words. “Speak less,
speak softly and speak sweetly” and you will easily make your stage avyakt.
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