The different methods of dying alive and do we remember all relatives, studies and wealth after physical death? What do we carry with us after death?
4.2.20 Sakar Murli (to forget the past, to forget the human directions) and 13.12.95 Avyakt Murli on dying alive (to tolerate):
God, The Father now sits here and explains to you spiritual children that those who have died alive say, “We have died a living death.” For example, when a human being dies, he forgets everything; only the sanskars remain. You now belong to the Father; you are also dead to the world.
The Father says: You had the sanskars of performing devotion. Those sanskars are now changing. So, you die alive. When human beings die, they forget everything they have studied. Then they have to study again in the next birth. The Father says: Forget whatever you have studied. You have become the Father’s, have you not? I tell you new things. So, now forget the Vedas, the scriptures, the Granth, chanting, doing intense tapasya, etc; forget all of those things. This is why it is said: Hear no evil, see no evil! This applies to you children.
Some who have studied many scriptures etc. and have not died completely will continue to argue uselessly. Once dead, you would never argue. You would say: Only what the Father says is the truth. Why should anything else emerge from our lips? The Father says: Don’t bring this to your lips at all. Hear no evil! The Father has given the direction: Don’t listen to anything! Tell them: We are now the children of the Ocean of Knowledge. Why then should we remember devotion? We only remember the one God. The Father has said: Forget the path of devotion. I explain an easy aspect: If you remember Me, the Seed, the whole tree will enter your intellects.
The most important thing is to have remembrance. You have to be told repeatedly: Manmanabhav! Remember God, the Father! This is a very deep matter. Only in this do obstacles arise.
There are many children who don’t remember Baba for even two minutes. Even after belonging to the Father, they don’t perform good actions and they don’t even have remembrance; they continue to perform sinful actions. This just doesn’t sit in their intellects. Therefore, it would be said that this is disregarding the Father’s directions. They aren’t able to study, and so they don’t receive that strength. You receive strength from a physical study. Study is a source of income. That is for the livelihood of the body and that too is for a short time.
Some die whilst they are studying and so they wouldn’t take that education with them. They have to take another birth and start studying from the beginning again. Here, however, whatever you study (virtues), you will take that with you because you receive the fruit in the next birth.
All the rest is definitely the path of devotion. No one knows what types of things exist there. The spiritual Father sits here and gives knowledge to you spirits. Only once does the Father, the Supreme Spirit, come and give knowledge to you spirits, through which you become the masters of the world. Heaven does not exist on the path of devotion. You have now become the Lord’s.
Only the Father has creation, sustenance and destruction carried out. He doesn’t do anything Himself. Otherwise, He would be blamed. He is Karankaravanhar. The Father says: I don’t tell anyone to destroy everything; it is all fixed in the (predestined world) drama.
Everyone has forgotten the Father, the Creator. They say: "God, the Father, is the Creator", but they don’t know Him at all. They believe that He creates the world. The Father says: I don’t create it; I change it. I change the iron age into the golden age. I come at the confluence, of which it is remembered, “Supreme auspicious age”. God is the Benefactor; He brings benefit to all, but how and what benefit He brings is not known.
The Father says: Remember Me and your sins will be absolved; you will become pure. Destruction is just ahead.
Follow the Father’s directions! Open a hospital-cum-university where people can come and become the masters of the world. You have to sit on three feet of land and make ordinary human beings into Narayan. However, even those with three feet of land cannot be found. The Father says: I explain the essence of all the Vedas and scriptures to you. All of those scriptures belong to the path of devotion.
When people come to an exhibition, tell them with a lot of love: God, the Father of All, is One. God, the Father, the Supreme Soul, says: Remember Me!
13.12.95 Avyakt Murli on dying alive (to tolerate):
Sometimes, Maya becomes even more clever than the children. She instantly adopts a form according to the time; and what do the children then say? Baba gets to hear of everyone, and so the children say: one person is wrong and the other one is right. It also happens that, sometimes, both sides may be missing something. However, if, for instance, you consider yourself to be absolutely right and even if the other one is absolutely wrong, and you even understand this, then since you are right and the other one is wrong, then according to the time and the atmosphere, even though you are right, you may have to accommodate something within yourself. You may have to die; you may have to step away, but what do children say? "Is it always I who have to bow down in every situation? Is it that I am here for dying for others and the others are there for enjoying themselves. I always have to die; it is very difficult to die in this way." You have died a living death and that is easy..
You have become a Brahma Kumar or a Brahma Kumari and so you have died alive. This dying has been very easy. You died and you became a B.K. But to die again and again in this way is very difficult. It is difficult, isn't it? The young ones say that they have to die a lot and the older ones say that they have to listen to a lot. So, you have to tolerate a lot and they have to listen to a lot, and so who has to die? Who should die? Should one die? Should both die? Who should die? Should one die or should both die? Should both die? Then the whole game would be finished! If both of you die, then the situation is resolved, the game is finished.
So, do you know how to die? Or, do you find it difficult to die? When you only have a little breath, you are breathless, and you are not even able to breathe. Then there is difficulty, isn't there? At that time you say, "Is it always I who have to die? I who have to change?". "Is it just my responsibility to change?" "Others also have this responsibility." You have to share it between yourselves: "You die to this extent and I will die to this extent." At that time, BapDada also feels mercy, but this dying is not dying. This dying is to live for all time. People say that you can't go to heaven without dying. They do say this, don't they? Anyway, you don't go to heaven through that dying, but through this dying, you will definitely claim a right to heaven. Therefore, to die in this way means to claim a right to heaven.
When you become afraid, thinking that you will have to die, that you will have to tolerate a great deal, then a little thing becomes something huge. For instance, although there may not be any thugs or thieves around, when you have the fear in yourself that there is a thief around, what happens because of that fear? Because of fear, either your heartbeat will fluctuate or your blood pressure will fluctuate. This does happen, doesn't it? Where are the doctors? This happens because of fear, doesn't it? You become afraid, and so the dying is not a big thing, but your fear makes something little into something huge. Then you say, "I don't know what happens to me, I don't know." However, just as you didn't have any fear of dying alive, but had courage, and you died with great happiness, in the same way, don't use the word "die", but it is bringing about transformation with great happiness. Because the words "to die" are used, you become afraid. In fact, this is not dying, but claiming a good number in the subject of dharna.
Do not be afraid of having to tolerate anything. Why do you become afraid? Is it because you feel, "Why should I tolerate something that is not true? Why should I tolerate something wrong?" But, who gave you the order to tolerate? Did the one who told lies give you this order? Very many children do tolerate, but there is a difference in tolerating out of compulsion and tolerating out of love. You are not tolerating because of the situation, but it is Baba's direction: Be tolerant. So to accept the Father's directions is accepting God's directions, and so is that a matter of happiness or compulsion? Sometimes you do tolerate, but it is mixed: there is love as well as compulsion. Since you are tolerating, then tolerate with happiness.
Why should you do it out of compulsion? When that person comes in front of you, you feel it to be compulsion, but you are following the Father's orders; what would it feel like if the Father came in front of you instead? Would it feel like compulsion or love?
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