To listen to the daily recording of murli,
kindly visit:
Pls visit the
following link for Hindi and English Sakar Murlis:
17-11-2013
(Avyakt Murli dated 31.12.96)
Essence:
Become and embodiment of experience (of powers and virtues) and give others the
experience.
God becomes happy looking at
the serviceable children.
Feel and experience throughout
the year that God is your constant companion in subtle form.
Everything is always good in
the world drama, By seeing everything as good, you will also become good at
last.
Your vibrations transform
the negative situation into positive situation, only you have to use this power
which is already there within.
You experience the powers
and virtues and make others experience the same.
Have you become embodiment
of experience or embodiment of sound?
Those who are embodiment of
experience never come under the influence of situations, hence become strong in
this foundation of experience.
Being a detached observer,
you have to see every action as an entertainment in this world drama.
If you battle against the
obstacles, you go to moon dynasty. But the sanskar of being stable, free from
all types of battle, will take you to the sun dynasty.
Make promise to remain
stable and strong based on the foundation of experience (of powers and virtues).
Children ask about
destruction. If GodFather gives you the exact date, then what will happen? Will
you become date conscious or soul conscious? Know that every second is your
final moment and remain ever ready. Astrologers, they are also the Children of
God, can earn their income by predicting
about the future.
When you keep one step of
courage, then you receive the help from GodFather automatically.
Being loving and
cooperative, you did not give the experience of GodFather to others. You have
to become free from obstacles and remain stable.
To those who earn an income
by every thought, word and action, Namaste, love and remembrance from
GodFather.
Achcha.
Blessing: May you be a
fortunate soul who, on the basis of doing everything for God, makes interaction
with everyone easy.
Slogan: To fill your life
with the virtue of sweetness is greatness.
Raja+Yogi
: How to remain stable and strong based on the foundation of experience – in
the words of great yogis like Adi Sankaracharya?
Ashtavakra
Gita:
1. My son, you may recite or
listen to countless scriptures, but you will not be established within until
you can forget everything.
2. You may, as a learned
man, indulge in wealth, activity, and meditation, but your mind will still long
for that which is the cessation of desire, and beyond all goals.
3. Everyone is in pain
because of their striving to achieve something, but noone realises it. By no
more than this instruction, the fortunate one attains tranquillity.
4. Happiness belongs to
noone but that supremely lazy man for whom even opening and closing his eyes is
a bother.
5. When the mind is freed
from such pairs of opposites as, "I have done this," and "I have
not done that," it becomes indifferent to merit, wealth, sensuality and
liberation.
6. One man is abstemious and
averse to the senses, another is greedy and attached to them, but he who is
free from both taking and rejecting is neither abstemious nor greedy.
7. So long as desire, the
state of lack of discrimination, remains, the sense of revulsion and attraction
will remain, which is the root and branch of samsara.
8. Desire springs from
usage, and aversion from abstension, but the wise man is free from the pairs of
opposites like a child, and becomes established.
9. The passionate man wants
to eliminate samsara so as to avoid pain, but the dispassionate man is free
from pain and feels no distress even in it.
10. He who is proud about
even liberation or his own body, and feels them his own, is neither a seer nor
a yogi. He is still just a sufferer.
11. If even Shiva, Vishnu,
or the lotus-born Brahma were your instructor, until you have forgotten
everything you cannot be established within.
14. When a great-souled one
is unperturbed in mind, and equally self-possessed at either the sight of a
woman inflamed with desire or at approaching death, he is truly liberated.
15. There is no distinction
between pleasure and pain, man and woman, success and failure for the wise man
who looks on everything as equal.
16. There is no aggression
nor compassion, no pride nor humility, no wonder nor confusion for the man
whose days of samsara are over.
17. The liberated man is not
averse to the senses nor is he attached to them. He enjoys hinself continually
with an unattached mind in both success and failure.
49. The upright person does
whatever presents itself to be done, good or bad, for his actions are like
those of a child.
50. By inner freedom one
attains happiness, by inner freedom one reaches the Supreme, by inner freedom
one comes to absence of thought, by inner freedom to the Ultimate State.
59. Happy he stands, happy
he sits, happy sleeps, and happy he comes and goes. Happy he speaks and happy
he eats. This is the life of a man at peace.
64. For the seer who behaves
like a child, without desire in all actions, there is no attachment for such a
pure one even in the work he does.
attachment.
84. The wise man excels by
being free from anticipation, without attachment to such things as children or
wives, free from desire for the senses,and not even concerned about his own
body.
Avadhuta
Gita:
9. The mind is as space,
embracing all. I am beyond mind. In Reality the mind has no independent
existence.
18. Oh my mind, why dost
thou range in delusion like a ghost? Know Atman to be above duality and be
happy.
2. When my mind began to
meditate on Thee, it lost all interest in objects. When my tongue began to
praise Thee it lost the power of praising others. I forgot my three great sins.
3. He whose buddhi is no
longer attracted towards desires and pleasures, whose nature has become joyful
and compassionate, he who, even in his heart, has no idea of possessions, who
is ever peaceful and most temperate in all things and is not moved by any
happenings and events - that Muni {sage] takes refuge in Atman. Ever watchful,
solemn as the ocean and full of patience.
11. T is the unceasing
contemplation of the eternal Truth, and indifference to the activities of the
mind and senses. It also bespeaks freedom from egoism and pride.
13. Those who are desirous
of acquiring this eternal bliss and of communicating it to others through their
teaching, must give up all sensuous pleasures, more especially those which
arise from sex union.
14. The body is made up of
impure elements, of blood, flesh, bones and the like. Woe to those who are
attached to it, and indifferent to the ever blissful Atman.
15. There are three kinds of
wine, produced from syrup, grain and honey. But there is a fourth, the darkest
of all, the wine of sex, which has intoxicated the whole world.
Aparokshanubhuti
56. This world, though an
object of our daily experience and serving all practical purposes, is, like the
dream world, of the nature of non-existence, inasmuch as it is contradicted the
next moment.
57. The dream (experience)
is unreal in waking, whereas the waking (experience) is absent in dream. Both,
however, are non-existent in deep sleep which, again, is not experienced in
either.
58. Thus all the three
states are unreal inasmuch as they are the creation of the three Gunas; but
their witness (the reality behind them) is, beyond all Gunas, eternal, one, and
is Consciousness itself.
90. The theory one hears of
from the scripture, that Prarabdha does not lose its hold upon one even after
the origination of the knowledge of Atman, is now being refuted.
91. After the origination of
the knowledge of Reality, Prarabdha verily ceases to exist, inasmuch as the
body and the like become non-existent; just as a dream does not exist on
waking.
92. That Karma which is done
in a previous life is known as Prarabdha (which produces the present life). But
such Karma cannot take the place of Prarabdha (for a man of knowledge), as he
has no other birth (being free from ego).
96. The real nature of the
rope being known, the appearance of the snake no longer persists; so the
substratum being known, the phenomenal world disappears completely.
97. The body also being
within the phenomenal world (and therefore unreal), how could Prarabdha exist ?
It is, therefore, for the understanding of the ignorant alone that the Shruti
speaks of Prarabdha.
126. Then he, the best among
Yogis having attained to perfection, becomes free from all practices. The real
nature of such a man never becomes an object of the mind or speech.
No comments:
Post a Comment