Wednesday, 5 October 2016

Essence of Gita - 17th and 18th Chapter based on 1985-86 Avyakt Murlis

11.11.85
Dear Most Beloved Baba, What is the essence of 17th and  18th chapter of Gita?
Sweet Children,
Become embodiments of Remembrance of One and experience Sweetness Constantly – 24hrs.
It has now been 17 years since becoming avyakt, that is 17 lessons are over. What more remains? Out of love for the children, Baba continues to take this temporary chariot and come into a corporeal form.  17years is not a short time.
On the 18th of January (1986) the eighteenth year will begin. What happened in the 18th chapter (of the Gita)? Everyone was ready. Now, like the Father, become avyakt.
The festival of the rosary of lights is a memorial of three specialities of yours. First, closeness - love is always merged with closeness. The rosary can only be created when the beads come close together, with love. Secondly, accomplishment - you are remembered as the deities who bestow. The third aspect is perfection - the lamp shines constantly and steadily.
Those who become the embodiments of remembrance (sweet) are the ones who create the memorials. Have you become the embodiment of remembrance or are you still becoming it? If the flame has been lit, the darkness disappears. Is your flame shining, or flickering? No one likes a lamp that does not burn steadily - they would rather blow it out.
When the mind experiences pleasure (constantly), then every task brings nothing but pleasure.
Have you served in the subtle form? Now become avyakt, destroy all attachment, and maintain the consciousness of One, that is, become the embodiment of remembrance (sweet).
Stabilise your consciousness in the subtle stage and experience all blessings through drishti. Otherwise in seeking to listen, you may miss the importance of drishti. The blessings that come through words, through the “magic of the murli”, are sometimes remembered, and sometimes forgotten. A blessing received through drishti, through “going beyond simply through one glance”, is a blessing of permanent transformation. So take on your avyakt form and claim all rights and blessings through drishti. More you stabilize your consciousness in the subtle stage, more you will be able to catch the language of Avyakt drishti.
Sing, dance but in a subtle way, avyakt and yet filled with love not with the detachment that the world understands but detachment that is filled with love. So, play, eat, laugh and dance in this way.
May you constantly be sweet. You are the ones who make others become sweet. With sweet words, and with sweet wishes in your heart, you sweeten the minds and lips of all others. So, blessings of constant sweetness.
Remain constantly stable in the consciousness that through One support, One power, there is benefit. While walking and acting, give visions of your angelic form.
18.11.85
Dear Most Beloved Baba, What is the sign of a fortunate soul?
Sweet Children,
Ask yourself,”Do I have the experience of being the child of Bhagwan (God-the fortune maker) as I perform every action.
A fortunate soul will be always Incorporeal, Egoless and Viceless, Constantly powerful, always be like the cool, pure rivers and give blessings of purity and coolness.
The greater the hope and enthusiasm for service, the greater the success. 63 births have been spent in the limited, now move forward in unlimited service.
20.11.1985
Dear Most Beloved Baba, How do we protect self and others?
Sweet Children,
There should be such an atmosphere of remembrance that no obstacle will come. If there is a fort, the enemy will not come.
25.11.85
Dear Most Beloved Baba, What are the signs of victorious jewel?
Sweet Children,
The eight and 16,108 are ones with faithful intellects. Today, people may say it is defeat and tomorrow they will offer flower in praise. A victorious soul will never doubt their actions. Together with faith in God (Baba) there should also be faith in the self. There will not be any confusion and they will always experience pleasure. Even if the circumstances are like fire for them, that fire, that test will give the experience of the happiness of victory.
An intellect that has faith will never experience loneliness. There will be the feeling: “Baba is with me”. And compared to Baba, others are nothing. Where there is Baba, there is the whole world. The whole tree is within the seed.
A victorious jewel will never withdraw from any task or individual, but will always experience victory within defeat, and victory within victory. You will face and co-operate, with unlimited distaste (vairag) which is eternal. You will never speak about your victory - that would be a sign of emptiness - something that is empty clatters a great deal. The fuller it is, the less the clatter.
27.11.85
Dear Most Beloved Baba, How do I transform my sanskars and remain in happiness?
Sweet Children,
There are many forms of spiritual intoxication. There is the intoxication arising from the awareness of being a soul, and especially from the awareness of which soul you are. Then there is intoxication from the unique spiritual life of the confluence age. Thirdly there is the intoxication of the angelic stage. And fourthly, the intoxication of the future. Any one of these types of intoxication will make you dance with happiness.
The method for transformation of sanskars is to be the corporeal embodiment of these four types of intoxication.
Bringing knowledge in to corporeal life, you will experience being successful and blissful.
2.12.85
Dear Most Beloved Baba, How do I become free from physical bondages?
Sweet Children,
It is with this power of spirituality that you transform yourself and all others. The main foundation is spiritual power. This power liberates you from numerous physical bonds.
So too, liberation from all bonds requires three aspects of spiritual power in each action: thoughts, words, and actions, all three have to be powerful simultaneously. If the soul is skillful and accurate in all three, then it is jeevanmukt (liberated in life).
The most bitter bondage is the bondage of the mind because then, the intellect is locked. This is why they will not understand even if you try explaining them, the power of realization finishes. Unless this subtle bondage is finished there cannot be the experience of supersensuous joy.
There may be the bondage to waste thoughts, to thoughts of jealousy and conflict, thoughts of carelessness or laziness. These are signs of bondage by thoughts.
4.12.85
Dear Most Beloved Baba, What are the different languages of a spiritual yogi life?
Sweet Children,
BapDada listens to the heart to heart conversation in three forms - in the language of the eyes, the language of feelings, and the language of thoughts. The language of lips is ordinary, but the language of spiritual yogi life takes three forms. The spiritual children and the spiritual father understand and experience this. The more you stabilise yourself in sweet silence, by turning inwards, the more you will be able to give other souls that experience through these three powerful divine languages.
The language of lips is limited and takes time, but through the language of the eyes you can simply give a signal. The language of the feelings is clearly revealed on the face - you can clearly see whether they have love, animosity, or selfishness. Their feelings speak through their features. The language of thoughts is the most elevated language, because the power of thought is the most elevated power, the foundation of all powers. The language of thought travels fastest of all, and distance is no barrier. Ultimately it is the language of thought that will be useful. When all instruments of science have failed, then you will use this instrument of silence.
Dear Most Beloved Baba, How do I keep my line of the intellect light and clear?
Sweet Children,
The line has to be kept clear. Practice keeping yourself constantly busy thinking of the one Father, the knowledge from that one, and the service you do with that knowledge. The line will be kept clear with these elevated thoughts.
The spiritual languages require less labour and less time, and they produce more success. So practice using spiritual languages.
Let the intellect be very powerful and settle the old debt. Experience settlement, not punishment. If the intellect lacks power, then a burden will be felt, there will be misjudgement, and the soul starts to go down. Instead of the debt being settled, it continues and even increases. So, to settle old debts, keep the intellect constantly clear and light. The burden is waste thoughts of “why?”, “what?”, and “maybe”. Be double light, and not double burdened with both past accounts and waste thoughts. Finish the burden of the intellect forever. Keep your intellect light through the power of yoga.
9.12.86
Dear Most Beloved Baba, How do I conquer the mind and remain egoless and incorporeal constantly?
Sweet Children,
To conquer the mind means to conquer waste thoughts and negative thoughts. The more you are able to keep your mind under control, the more you become worthy to claim the kingdom of the world.
Now you are the children of God. The children of God will become masters of the world. You have to renounce limited mastery and adopt the consciousness of being a child. Such a child becomes a master of the world. This consciousness of being “child to master” brings the experience of being always egoless and incorporeal.
Constant remembrance is constant safety.
11.12.85
Dear Most Beloved Baba, What is service and how can I grow by doing service?
Sweet Children,
People should have the experience of a wave of spiritual love coming from you.
There is no growth because specialities are not being used in service.
If they see you and not the Father that is not service, it is not an act of charity but sin.
14.12.85
Dear Most Beloved Baba, How can I become a master of the matter?
Sweet Children,
First practice being master of the body and this will enable you to become master of the matter and the world. Detachment and yet love in relationships is the sign of being a master.
Everything is included in contentment. Don’t be disturbed and don’t disturb others. Protect yourself and move away from the heat of the fire. Do not look at others, but see yourself, “if I have good feelings and pure desires”
16.12.85
Dear Most Beloved Baba, What are the sanskars of the right arm?
Sweet Children,
Right arm has meeting in thoughts, words and sanskars - their thoughts will be Baba’s thoughts. Baba has no waste thoughts, and so his thoughts are always powerful. Baba’s words are always sweet and constantly bestow happiness - they are always supreme words and never ordinary. And so let there be words of the subtle consciousness of the soul, and never of gross consciousness. This is the sign of love, that is, the meeting. In the same way, let the sankars meet: Baba’s sanskars are of generosity, of altruism, of giving benefit. These will be the sanskars of the right arm. To be equal in this way means to be loving. Your thoughts, vision, and attitude should be powerful. Powerful thoughts transform others and create an elevated world. With your vision you can give others the experience of the form of the bodiless soul.
19.12.85
Dear Most Beloved Baba, How do I follow the Father?
Sweet Children,
In order to follow the Father, you must keep your intellect stable on two levels of consciousness.
First is, stabilize your consciousness as bodiless souls while in the body, and work through the body to perform actions. The state free from the body, the state which is incorporeal. Second is, constantly have the ethereal (akari) consciousness. It is these that you must do to follow the Father.
Everything further will be spoken of in the eighteenth year. Seventeen have now finished. Achcha.
23.12.85
Dear Most Beloved Baba, What are limited desires?
Sweet Children,
All forms of limited desires (of possessions, limited attainment from human beings, fulfillment of relationships and feelings of limited desires in service) are traces of the vice of lust. To be the conqueror of lust also means to be the conqueror of all desires.
25.12.85
Dear Most Beloved Baba, Remain constantly happy and constantly peaceful.
Sweet Children,
Let your vision,words and actions always be sweet. Constantly sweet.
30.12.85
Create hope for an elevated future in souls who are fearful.
1.1.86 (18th Chapter of Gita)
Dear Most Beloved Baba, What is the essence of 18th chaper?
Sweet Children,
Stay constantly in the awareness of the dot form and thus become victorious. Arjuna is the one who conquers attachment and is the embodiment of remembrance. Arjuna is the one who listens to the knowledge of the Gita and churns it. Such a soul is bodiless, and even whilst alive sees everything as though dead. Who will be such an Arjuna? One with unlimited disinterest.
Let the percentage of consciousness be higher than before. Let others experience Baba’s form in the form of each one of you.
6.1.86
There should not be the slightest alloy of old sanskars.
8.1.86
Dear Most Beloved Baba, How do we give lecture?
Sweet Children,
There will be lectures, but in the form of a vision. Let them speak just a little, not more than three minutes. The atmosphere should be of such silence that the ones who are listening will not have the courage to come into the upheaval of sound.
If you children speak softly then outsiders will also speak softly.
13.1.86
Dear Most Beloved Baba, What is consciousness of Self Realization?
Sweet Children,
If there is not happiness, there is definitely some kind of impurity, that is, thoughts or actions are not accurate.
For complete souls, for those who are to become deities, to have inaccurate, waste, or ordinary words or actions, is not complete purity. There should be checking and changing.
You are the ones who flow with the waves of happiness in every thought, at every second, constantly staying in internal happiness, spiritual pleasure, without limited support. No matter what happens, you must not let go happiness. Always keep this aim and destination in your consciousness.
15.1.86
Dear Most Beloved Baba, Why do we have fear?
Sweet Children,
Where there is the consciousness of “mine” (even in subtle form) there will definitely be fear.
Dear Most Beloved Baba, How do I check and change?
Sweet Children,
If you did not give sorrow, did you give happiness? Was the service powerful and essential? True service is that service which is done when the consciousness of “my” and “mine” has been renounced. Did you speak such words that hope was created in someone without hope? Did you bring courage in someone without courage. Did you bring anyone into the hope and zeal of happiness? Give something to everyone whether it is mukti or jeevanmukti.
18.1.86
Dear Most Beloved Baba, What is our future task?
Sweet Children,
The task of transformation of the whole of matter, and of the atmosphere, is such that - no matter the method of destruction - the sudden and untimely death, in a collective form, of souls with tamoguni sanskars, will create very tamoguni vibrations. This has to be transformed. So, to keep the soul safe from the vibrations of an atmosphere in which blood is flowing, and to still give co-operation to those souls, is a huge task. Are you prepared for this?
The palaces of the womb must also be prepared. Only then can the new creation, through the power of yoga, begin. There is a great need for the power of the mind, that is the power of yoga. This power of the mind will become the method of safety for the self. It will also make the end a beautiful one for yourself. At that time it will not be possible to receive physical co-operation, and if the mind is not clearly linked with the One, your own weaknesses will come in front of you in the form of repentance as evil spirits. When weaknesses come into you consciousness you experience the evil spirit of fear. If now you set it aside, then at the end there will be fear. So accumulate the power of the mind, and the power of fearlessness now, so that your end is a beautiful one, and so you can be co-operative in the unlimited task, and claim the right to the unlimited kingdom of the world.
the basis for success is constant tolerance, the power to merge, faith and intoxication.
Dear Most Beloved Baba, How can we become karmateet and how can I receive God’s help at final moment ?
Sweet Children,
Even though there are no longer relations of the body in lokik form, yet everyone still has alokik relation ships and sanskars connected with the body. So this was the method (to forget everyone and everything)  fixed by the drama to become conquerors of attachment, form the alokik relationships, from the body, and from sanskars. This is why, at the end, you are able to destroy attachment, and fulfil your duty. Vishwa Kishore knew slightly about this, so when the time came to go, everything was forgotten. Where a child has been co-operative over a long period of time, and has passed in the main subject of One Baba and no other, then Baba also gives co-operation in liberating them from the bonds of karma, at the moment of need. Some might be thinking - were all these souls karmateet? The children who have been cooperative from the very beginning receive extra co-operation, and this is why, even if sometimes their own efforts seemed to be less, with Baba’s help in the final moments, they received extra marks and so were able to pass with honour.
Dear Most Beloved Baba, What is Sanskar transformation of the self by service through mind?
Sweet Children,
Very quickly you will hear the bugle of revelation sound through the world. From all directions there should be this one bugle blowing: we have found, He has come. When there is this one sound from all directions, where there is this one tune, what will happen? A great deal of work will still remain. You can understand, is it complete? At the moment the task of transformation is still going on through words, but now let it be through your attitude that the attitude of others change. Let it be through your thoughts that the thoughts of others change. You haven’t even started this research yet - it is through this subtle service that you will automatically go beyond all weaknesses. Those who think “how is it possible?” should keep themselves busy in this service and automatically the atmosphere will reveal your weaknesses to you very clearly. Because of the atmosphere you will be so ashamed that you will transform your weaknesses. No one will have to say anything to you. You have seen what happens if somebody simply tells you, and so now make a plan for this. Don’t worry, more seekers will come, the numbers will increase, financial help will also increase, You don’t have to worry about that. You will be given houses, don’t worry about that either. Everything will be fulfilled. This one method is such that it will make you the embodiment of all results. Achcha.
20.1.86
Dear Most Beloved Baba, How the world transformation takes place?
Sweet Children,
Through the philosophy of karma, through effort and its reward, through the consciousness of becoming an instrument and being humble, the task is being carried out. The destination is fixed. You are simply instruments to receive the fruit.
The task of God is always successful.
Dear Most Beloved Baba, What is the speciality of 18th chapter?
Sweet Children,
It has been said that the 18th chapter has begun. The speciality of the 18th chapter is to become the embodiment of remembrance. Not remembrance one minute and forgetting the next, but remembrance over a long period of time, in an automatic easy way. Finish battling. Finish labour. Finish confusion.
In the 18th chapter you become free from all attachments, by becoming the embodiment of remembrance. As yet the list of attachments is still very long. Become detached and loving. First is the household of the self, then the household of the divine family, then the household of service, then the household of limited attainments.
The consciousness of “mine” means there is attachment. Become free from attachment.
You know very well the secret of how to isolate yourself from each one of these households. You have points and so now become a point.
18.2.86
Dear Most Beloved Baba, How do I transform my own sanskars?
Sweet Children,
Don’t spend time in transforming your sanskars. Emerge the sanskars of pure feelings, of pure thoughts for the benefit of the world. Completely surrender your mind, body and wealth in service. Everything has to be served: souls, the atmosphere, the elements, and the evil spirits. The souls who are stumbling have to be shown their destination.
Think about the unlimited task. Whether through drishti, attitude, words, company, or through vibrations, you must give. In bhakti they say if something is lacking, then give a donation, and giving will become receiving. Become the embodiment of solutions.
20.2.86
Dear Most Beloved Baba, How can I transform others weakness?
Sweet Children,
No matter how unconscious they are you should teach them about the life-giving herb of an elevated consciousness, the consciousness of their speciality. The unconscious ones will come alive again. Does everyone have the life-giving herb? Every Brahmin soul is special - keep a mirror of their specialities in front of you. They are a few out of a million are they not? They have simply forgotten their specialities at this time - by reminding them, they will become special souls. The more you speak of their specialities, the more they will realise their weaknesses. If you tell them their weaknesses, they will try to hide them and hide from them. They will say; “ I am not like this”. If you speak about specialities, they will realise their weaknesses on their own. Until they realise their weaknesses, they cannot transform them, even if they made efforts for 50 years. And so with this life giving herb you should bring them back to life, back to the flying stage, and back to inspiriting others to fly.
25.2.86
Dear Most Beloved Baba, How can I maintain a constant spiritual stage?
Sweet Children,
Where there is Only One, a constant stage becomes easy.
16.3.86
Dear Most Beloved Baba, What is the practice – spiritual effort I have to do?
Sweet Children,
Can you become stable in the state of silence in a second? Your eternal form is of sweet silence. Your original form is of coming into sound, but your eternal, imperishable sanskars are of silence. So, knowing your eternal form and eternal personality, are you able to stabilise yourself in that whenever you wish?
To become peaceful in an atmosphere of peace is not a big thing. You need the practice of being peaceful in the midst of disturbances, including the disturbance of your own weaknesses, waste thoughts from your sanskars. If it takes time to make yourself stable, then you may be deceived. At the end you will not have a lot of time. The results of the paper will emerge within a matter of a few seconds, or minutes, but your number will be fixed by your ability to remain immovable when there is an atmosphere of disturbance everywhere. So practice doing spiritual exercises. You should be able to stabilise your mind anywhere, at any time, in any state, for any length of time you wish.
The stage should be so powerful that although the body, bodily relations, bodily sanskars, individuals, or wealth, vibrations and atmosphere may all be present, nothing can attract you. This is what is called, “Nashtmoha,smriti swaroop” (One who has destroyed all attachment and become the embodiment of consciousness).  Do you have this practice?
While people scream you remain immovable. At the end, the elements and Maya will come to stake their claim. No matter how much they pull towards themselves, you should remain absorbed in love, in the stage of being detached and beloved of the Father. This is what is called seeing and not seeing, hearing and not hearing. Let there be such practice. This is the stage which is called “being the sweet form of silence”.
The question of whether you pass with honour or just pass depends upon this practice. Do you practice this?
There should not be the slightest fluctuation. Simply say ‘dot’ and at that instant become fixed in that stage. The dot should not waver - you should not be thinking “I am a soul”. The war will be taking place in every direction. Everyone and everything will have a final trial as you reach your final stage of having settled all karmic bonds. The scene will be of a very powerful battle on both sides - externally and internally. Maya and the elements will apply full force and your effort to complete will also be given full force. The victory within a second will be the victory that beats the drums of victory. Now do you understand what your last paper will be?
22.3.86
Dear Most Beloved Baba, How do I know that I am a pure soul?
Sweet Children,
Wherever there is purity, peace and happiness follow automatically.
Where there is purity and power and peace and happiness, there can be no wave of sorrow or peacelessness even in dreams. Sorrow and peacelessness (anxiety)  do not maintain courage in the face of a powerful soul. Pure souls will always be cheerful souls.
27.3.86
Dear Most Beloved Baba, How do I check my spiritual stage?
Sweet Children,
All the children are loving, but what is the difference between them? Some are constantly loving, some are loving, and some have love according to the time.
Those  who are constantly loving are above effort and difficulties - they neither have to make effort, nor do they experience difficulties. Why? Because of their constant love, Maya and the elements are subservient to them. They have become masters. Every thought and moment is applied solely to remembering Baba and service. The Father is their world - one Father and none other. Such are the constantly loving souls.
The second number are the loving souls - their love does not remain constant - sometimes their love and their thoughts get directed elsewhere. Sometimes they experience effort in transforming themselves, and sometimes slight difficulties. Whenever there is even a subtle war with Maya or the elements, because of their love they remember Baba very quickly, and with their power of remembrance are able to transform themselves quickly. But a little time and thought is taken up in overcoming the difficulty, or in making the effort. Not a great deal, just a little, but it means that their love is not unbroken. Sometimes their love becomes ordinary, while at other times they are really lost in love. They take the second number.
The third number are those who have a relationship of love only according to the time. Such souls understand that one cannot experience true love from anyone other than the Father and that He alone makes spiritual love constantly elevated. Their knowledge and understanding is complete and they also like this life of love. But because of some sanskars of attraction to the body, or some particularly old sanskars, or some sanskars of waste thoughts, and a lack of controlling power, there is a burden of waste thoughts. Or because there is deficiency in the power of he gathering, or family, which makes them unsuccessful in the gathering, the state of the gathering finishes their love and pulls them towards itself. Some are poor at coping with the gathering and some lose hope quickly. At one moment they will be flying very well, and the next moment they have even lost hope in themselves. A sanskar of one sort or another attracts them towards matter or the situation at hand, and because they are now in a state of disturbance, then they remember the Father. Then they attempt to lose themselves in the Father’s love again. Because they fluctuate according to the time and situation, sometimes they remember Baba and sometimes they spend time battling. Their life of battle is greater than their life of love, and so they take the third number. In comparison to the souls of the world, even those who take the third number are extremely elevated. They recognise the Father, belong to the Father, belong to the Brahmin family, and are Brahmin souls,  Brahma kumars and kumaris. So, all are loving, but numberwise.
The number one constantly loving souls are always like the lotus flower, detached, yet with deep love for the Father. The loving souls are also detached and powerful but are not like the Father in being powerful and victorious. They are not lost in love, but are loving. The word “sometimes” still comes in - they are not constant, so some weakness remains.
Love for the Father means love for the One who plays the magic flute, which means love for the murli. If there is no love for the murli, there cannot be love for the One who plays the flute. No matter how many times someone may come to Baba and say that they have great love for Baba, if they do not have time to study, or if they give some other reason, Baba will not believe them.
Where there is enthusiasm and love, no obstacles can stand in the way. Those who have love for study and for the murli will overcome the obstacles easily. Being up above, in the flying stage, the obstacles are left down below. For those who can fly, a high mountain is merely a rock. Love makes difficulties easy. You have love for the murli, don’t you? You have love for the murli and love for the family, and this becomes a fortress - those who live in a fortress will be safe. If there is love for study and love for the family, then there is love for each other, and under its influence you become close. Love needs no language - it is the most elevated of all languages. Even if someone knew no language, they will know the language of love. This is the age of happiness. There are the treasures of happiness. There is nothing but happiness. Achcha.
31.3.86
Dear Most Beloved Baba, What are the signs of becoming God-like?
Sweet Children,
Today the master of all powers is seeing his master children - seeing to what extent the children have become the masters, equal to the Father and complete. A master will have the sanskar of being a world server.
Some are still in the stage of the child, and only sometimes able to stabilise the consciousness in the powerful stage of being like the Father. Some reach equality in thoughts, some also in speech, some even in actions, but when they come into relationship, either in service or with the family, there is a lower percentage of equality.
Become equal to the Father in all four, in thoughts, words, actions and relationships.
With the power of pure thoughts all waste thought can be finished easily, not just your own thought but there is transformation in others also.
Become one who always gives. Give without the feeling of taking. And develop the power to merge all things - you are children of the Ocean and the speciality of the Ocean is to merge. If you can merge you will be able to have pure thoughts and feelings of good wishes and benefit for all, constantly.
As the anxiety(peacelessness) and upheaval increase, the line of your intellect has to be very clear  because you need the powers of touching and catching.
You should be able to catch Baba’s directions, with nothing else mixed with them. If the line is not clear, dictates of the mind become mixed in and the soul suffers loss. And, with a clear intellect you will be more able to give all powers to all souls - the touching will come that at this moment, this is the specific easy method of serving this particular soul. In order to increase these:Remember the one Baba and none other.
To avoid attachment is one thing - attachment is wrong - but you must also avoid conflict, as when the intellect is influenced through conflict, Baba is not in the intellect at that time. Economise not just in wealth, but in thoughts and time - do not waste any of them. To economise is to increase the account of what you have stored.
Be content, with a broad and unlimited intellect, and no desire for the self. Increase the power of the gathering - be subtle and generous, and renounce your own thoughts - do not separate yourself from the gathering. If there is separation the soul cannot enter the royal family or rule the kingdom, but there also you will be separate. To be within the gathering now means to be in close relationship with the gathering for 21 births. So do what has to be done to create the power of the gathering.
Firstly, contentment, be the jewel of contentment. Secondly, have the broad, subtle intellect,have an unlimited intellect. Do not just pull the quilt towards yourself, but give it to others also, and they will then let you share it too. The more you give to another first, the more they will give to you. So let there be subtlety and generosity. The third aspect: The visible sign of contentment (santushtha) and generosity(vishalta) is that on the face of the soul and within the mind also, there will be the sign of  fullness and happiness (prashanta), with no questions arising in the consciousness.
This is then the end of the eighteen chapters. Understood? This is the result that BapDada wishes to see.
7.4.86
Dear Most Beloved Baba, What is the attention we should have?
Sweet Children,
Each one has to pay attention to constantly applying the dot, the full stop. Apply the dot and finish the past, and let it be past. Become the ocean filled with all treasures, the bestower, for all others and allow all others to become full. So remember the dot (bindu) and the ocean (sindu).Be the dot and be the ocean and claim the elevated certificate.
9.4.86
Dear Most Beloved Baba, What are the signs of different stars?
Sweet Children,
There is variety among the stars - some are stars of knowledge, some are easy yogis, some are bestowers of virtue, some are constant servers. Some are constantly complete and successful at every second - they are the most elevated of all. Others are still only stars of hope. The influence of each kind of star falls on the souls of the world, and on matter.
Dear Most Beloved Baba, What is service?
Sweet Children,
Just giving a speech, or explaining to groups, or giving the course to someone, or opening a centre, is not feelings of service. Service means to serve a soul in such a way that they experience some attainment. Tapasya is automatically included in such service.
True service inspires others to have an experience, to link with Baba, and make themselves powerful. The sign of a true server is renunciation, humility and tapasya, that is determination in faith and the intoxication of the one Father. This is what is meant by accurate service. BapDada is asking you to become constant true servers.
If in the name of service you are disturbed, and disturb others, then BapDada asks you to be free from that service. It is better not to serve in that case. The special virtue of service is contentment, either with the self or with those who are in contact, so first become a jewel of contentment, and then come into service. If there is any burden, it is better to remain in solitude, and pay attention to self transformation.
Feelings of service doesn’t mean opposing the weaknesses of others - it means merging those weaknesses, having tolerance and giving power to others. Hence the term “the power of tolerance”. To tolerate means to fill the self with power and to give power to others. Tolerance is the way to live in everyone’s heart with love. No matter how much opposition there may be - they may be stronger than Ravan - yet still the fruit of tolerance is eternal and sweet, and they will definitely change. Don’t desire anything in return - don’t wish for temporary fruit - have feelings of mercy. This is what meant by feelings of service.
Claim a number in the service of being jewels of contentment and giving contentment to others. Claim the prize of the title of destroyer of obstacles” and participate in that ceremony. Do you understand? This is the stage that is described as  “the destroyer of attachment and the embodiment of remembrance”. So, now show the special form of becoming complete, of reaching the conclusion in this 18th year by being the embodiment of this chapter. This is the stage described as “Be like the Father”. Achcha.
11.4.86
Dear Most Beloved Baba, What is a Portrait of elevated fortune?
Sweet Children,
The speciality of any portrait is revealed by the eyes and the smiling expression. The portrait is valued on the basis of these two specialities. If the eyes express spiritual drishti filled with world benefit, mercy and benevolence - if there is the spiritual smile that comes from constant contentment and cheerfulness - if the face sparkles with these two specialities - then the portrait of fortune is elevated.
Dear Most Beloved Baba, How do I deal with my physical body?
Sweet Children,
The one full of knowledge will be elevated and successful in each action. Both knowledge of the body and knowledge of the soul are required for every action. You also need knowledge for bodily health - to keep the body functioning properly. It should not be that the the soul is powerful but the body is neglected. If the body is not well then there cannot be yoga because the body will draw attention towards itself. This is why, in knowledge, all this knowledge is included. Achcha.
2.9.85
Dear Most Beloved Baba, What is the relationship between Spiritual love, bodiless stage and peace?
Sweet Children,
The foundation of a yogi life is faith, but the foundation of Brahmin life, and the Brahmin family is love. People have heard about knowledge and yoga, but the speciality and newness they are experiencing are elevated thoughts and love through drishti. And this is what the world needs especially today. No matter how body conscious a soul may be, love can bring them close to Baba. Those who are beggars of peace are also beggars of love. You can give them the experience of peace through the drishti of spiritual love. This love brings a natural experience of peace - they become lost in love. They become naturally bodiless for a short period of time, and because of becoming bodiless, they are able to experience peace naturally and easily.
There is a misunderstanding that you do not do social work. When the youth marches are seen, this misunderstanding will also be erased.

Monday, 29 August 2016

Truth about being Celibate

Truth about being Celibate: Excerpts from the book “Self Restraint V. Self Indulgence” by Mahatma M.K.Gandhiji

Pdf of the book “Self Restraint V. Self Indulgence”:  http://www.mkgandhi.org/ebks/self-restraint.pdf

The following instructions may prove needful:

Remember if you are married that your wife is your friend, companion and co-worker, not an instrument of sexual enjoyment.

You will seek the society of the good and the pure.

You will resolutely refrain from reading passion-breeding novels and magazines and read the works that sustain humanity. You will make one book your constant companion for reference and guidance.

You will avoid theatres and cinemas. Recreation is where you may not dissipate yourself but recreate yourself. You will, therefore, attend bhajan-numdalis where the word and the tune uplift the soul.

You will eat not to satisfy your palate but your hunger. A self-indulgent man lives to eat; a self-restrained man eats to live. Therefore, you will abstain from all irritating condiments, alcohol which excites the nerves, and narcotics which deaden the sense of right and wrong. You will regulate the quantity and time of your meals.
1. When your passions threaten to get the better of you, go down on your knees and cry out to God for help. Ramanama is my infallible help.
2. Take brisk walking exercise in the open air early in the morning and at night before going to bed.
3. 'Early to bed and early to rise, makes a man healthy, wealthy and wise/ is a sound proverb. 9 o'clock to bed and 4 o'clock to rise is a good rule. Go to bed on an empty stomach. Therefore, your last meal must not be after 6 p.m.
4. Remember that man is a representative of God to serve all that lives and thus to express God's dignity and love. Let service be your sole joy, and you will need no other enjoyment in life.

the resolution unanimously voted at Brussels in 1902 by the 102 members present at the Second General Congress of the International Conference of Sanitary and Moral Prophylaxis, a Congress which assembled together the most competent authorities on the subject throughout the world: "Young men must above all be taught that chastity and continence are not only not harmful, but also that these virtues are among those to be most earnestly recommended from the purely medical and hygienic standpoint."

Zoologists tell us that Brahmacharya is observed by the lower animals, as for instance cattle, to a greater extent than by human beings, and this is a fact. The reason is that cattle have perfect control over the palate, not by will but by instinct. They subsist on mere fodder, and of this too, they take a quantity just sufficient for nutrition. They eat to live, do not live to eat, while our case is just the reverse. The mother pampers her child with all kinds of delicacies. She believes that she can evince her love only by feeding the child to the utmost. By doing this she does not enhance the child's enjoyment of his food, but on the other hand makes everything insipid and disgusting for him. The taste depends upon hunger. Even sweets will not be as tasteful to one who is not hungry as a slice of dry bread is to another who is really so. We prepare food in various ways with a variety of spices in order to be able to load the stomach, and wonder when we find Brahmacharya difficult to observe.

Parents wrap their children up in heavy clothing and smother them while they fondly imagine that they are adding to their beauty. Clothes are meant just to cover the body, protect it against heat and cold, not to beautify it. If a child is trembling with cold, we must send him to the fireside to warm himself or out into the street for a run, or into the field for work. It is only thus that we can help him to build a splendid constitution. By keeping the child confined in the house we impart a false warmth to his body. By pampering his body we only succeed in destroying it.

A naishthika Brahmachari would never suffer from fever, headache, cough or appendicitis, as I have suffered. Medical men say that appendicitis is caused even by an orange-seed remaining in the intestines. But an orange-seed cannot find permanent lodgment in a clean healthy body. When the intestines get weakened they are unable to expel such foreign matter. My intestines too must have weakened and hence the inception of appendicitis in me. Children eat all manner of things and the mother can never watch them all the time. Yet they do not suffer as their intestines are functioning vigorously.

Control should be acquired over the organ of taste. My experience is that one who has not mastered taste cannot control animal passion either. It is no easy task to conquer the palate. But conquest of passion is bound up with the conquest of the palate. One of the means of controlling taste is to give up spices and condiments altogether or as far as possible. Another and a more effective means is always to cultivate a feeling that we eat just in order to sustain the body and never for taste. We take in air not for taste but for life. Just as we take water to quench our thirst, in the same way should we take food only to satisfy hunger. Unfortunately parents make us contract a contrary habit from very childhood. They corrupt us by giving us all manner of delicacies not for our sustenance but out of mistaken affection. We have got to fight against this unfavourable home atmosphere.

He who has realized the misery of mankind in all its magnitude will never be stirred by passion. He will instinctively know the fountain of strength in him, and he will ever persevere to keep it undefiled. His humble strength will command respect of the world, and he will wield an influence greater than that of the sceptred monarch.

In confidence:I have brought up children by the score. And they have without difficulty taken to and delighted in any dress given to them. We provide them with all kinds of heating and stimulating foods. Our blind love takes no note of their capacity. The result undoubtedly is an early adolescence, immature progeny and an early grave.

I tender this advice even to the newly married. It is easier not to do a thing at all than to cease doing it, even as it is easier for a life abstainer to remain teetotaller than for a drunkard or even a temperate man to abstain.

I now place before the reader a few simple rules which are based on the experience not only of myself, but of many of my associates:
1. Boys and girls should be brought up simply and naturally in the full belief that they are and can remain innocent.
2. All should abstain from heating and stimulating foods, condiments such as chillies, fatty and concentrated foods such as fritters, sweets and fried substances.
3. Husband and wife should occupy separate rooms and avoid privacy.
4. Both body and mind should be constantly and healthily occupied.
5. Early to bed and early to rise should be strictly observed.
6. All unclean literature should be avoided. The antidote for unclean thoughts is clean thoughts.
7. Theatres, cinemas, etc., which tend to stimulate passion, should be shunned.
8. Above all, one must not consider continence even as between husband and wife to be so difficult as to be practically impossible. On the contrary, self-restraint must be considered to be the ordinary and natural practice of life.
9. A heart-felt prayer every day for purity makes one progressively pure.
The common mode of life is shaped to minister to our passions. Our food, our literature, our amusements, our business hours are all regulated so as to excite and feed our animal passions.

General directions, however, may be safely reiterated here:
1. Eat moderately, always leaving the dining room with a feeling of pleasant hunger.
2. Highly spiced and fatty vegetarian foods must be avoided. Separate fat is wholly unnecessary when an adequate supply of milk is available. A little food suffices when there is little vital waste.
3. Both the body and the mind must be constantly occupied in clean pursuits.
4. Early to bed and early to rise is a necessity.
5. Above all a life of restraint presupposes an intense living desire for reunion with God. When there is heart perception of this central fact, there will be continuously increasing reliance upon God to keep His instrument pure and in order. The Gita says: "Passions return again and again in spite of fasting, but even the desire ceases when the Divine is seen." This is literally true.
If the eye and the ear and the nose and the tongue, the hands and the feet are let loose, it is impossible to keep the primal organ under check. Most cases of irritability, hysteria and even insanity, which are wrongly ascribed to attempts at continence,

Will in truth be found traceable to the incontinence of the other senses. No sin, no breach of nature's laws, goes unpunished.

As I looked back upon the twenty years of the vow, I am filled with pleasure and wonderment. The more or less successful practice of self-control has been going on since 1901. But the freedom and joy that came to me after taking the vow had never been experienced before 1906. Before the vow I had been open to being overcome by temptation at any moment. Now the vow was a sure shield against temptation.

Control of the palate is the first essential in the observance of the vow. I found that complete control of the palate made the observance very easy, and so I now pursued my dietetic experiments not merely from the vegetarian's but also the Brahmachari's point of view. As the result of these experiments I saw that the Brahmachari's food should be limited, simple, spiceless and, if possible, uncooked.

Six years of experiment have showed me that the Brahmachari's ideal food is fresh fruit and nuts. The immunity from passion that I enjoyed when I lived on this food was unknown to me after I changed that diet. Brahmacharya needed no effort on my part in South Africa when I lived on fruits and nuts alone. It has been a matter of very great effort ever since I began to take milk. Let no one deduce from this that all Brahmacharis must give up milk. The effect on Brahmacharya of different kinds of food can be determined only after numerous experiments. I have yet to find a fruit substitute for milk which is an equally good muscle builder and easily digestible.

Fasting is useful when mind co-operates with starving body, that is to say, when it cultivates a distaste for the objects that are denied to the body. Mind is at the root of all sensuality. Fasting, therefore, has a limited use, for a fasting man may continue to be swayed by passion. But it may be said that extinction of the sexual passion is as a rule impossible without fasting, which may be said to be indispensable for the observance of Brahmacharya.

Many aspirants after Brahmacharya fail, because in the use of their other senses they want to carry on as those who are not Brahmacharis. Their effort is therefore identical with the effort to experience the bracing cold of winter in the scorching summer months. There should be a clear line between the life of a Brahmachari and of one who is not. The resemblance that there is between the two is only apparent. The distinction ought to be clear as daylight. Both use their eyesight, but whereas the Brahmachari uses it to see the glories of God, the other uses it to see the frivolity around him. Both use their ears, but whereas the one hears nothing but praises of God, the other feasts his ears upon ribaldry. Both often keep late hours, but whereas the one devotes them to prayer, the other fritters them away in wild and wasteful mirth. Both feed the inner man, but the one does so only to keep the temple of God in good repair, while the other gorges himself and makes the sacred vessel a stinking gutter. Thus both live as the poles apart, and the distance between them will grow and not diminish with the passage of time.

But it was after coming to India that I realized that such Brahmacharya was impossible to attain merely by human effort. Until then I had been labouring under the delusion that fruit diet alone would enable me to eradicate all passions, and I had flattered myself with the belief that I had nothing more to do.

But I must not anticipate the chapter of my struggles. Meanwhile let me make it clear that those who desire to observe Brahmacharya with a view to realizing God need not despair, provided their faith in God is equal to their confidence in their own effort.

He, who attempts to control only one organ and allows all the others free play, is bound to find his effort futile. To hear suggestive stories with the ears, to see suggestive sights with the eyes, to taste stimulating food with the tongue, to touch exciting things with the hands, and then at the same time expect to control the only remaining organ, is like putting one's hands in a fire, and then expecting to escape being burnt. He, therefore, who is resolved to control the one must be likewise determined to control the rest. I have always felt that much harm has been done by the narrow definition of Brahmacharya. If we practise simultaneous self-control in all directions, the attempt will be scientific and possible of success.Perhaps the palate is the chief sinner.

Scientists boldly declare that one who has acquired a perfect control over his or her sexual energy strengthens the whole being, physical, mental and spiritual, and attains powers unattainable by any other means.

The Brahmacharis we see about us today are very incomplete specimens. At best they are aspirants who have acquired control over their bodies but not their minds. They have not become proof against temptation. This is not because Brahmacharya is so difficult of attainment. Social environment is against them, and the majority of those who are making an honest effort unknowingly isolate the control of the animal passion from all other passions, whereas the effort to be successful must include control over all the passions to which man is prey.

For me education has a much nobler purpose. Let the student count himself as one among the millions, and he will discover that millions of young men and women of his age cannot fulfill the conditions which he will have his degree to do. Why should he make, himself responsible for the maintenance of all the relatives he mentions? Why should the grown-up ones, if of sound body, not labour for their maintenance? It is wrong to have many drones to one busy bee—though a male.
The remedy lies in his unlearning many things. He must revise his ideas of education. His sisters ought not to repeat the expensive education that he had. They can develop their intelligence through learning some handicraft in a scientific manner. The moment they do so, they have development of the mind side by side with that of the body. And if they will learn to regard themselves as servants of humanity rather than its exploiters, they will have development of the heart i.e., the soul as well. And they will become equal earners of bread with their brother.

I do not know what is meant by marriage taking place 'sooner rather than later'. In no case need it take place before they are 20 years old. It is no use thinking so many years in advance. And if he will revise the whole scheme of life, he will have the sisters to choose their partners, and the ceremony need never cost more than five rupees each, if that. I have been present at several such ceremonies. And the husbands or their elders have been graduates in fair circumstances.

I have discovered that I have not approached with adequate detachment, the innumerable problems that have presented themselves for solution. It is clear that I have taken many of them to heart and allowed them to rouse my emotional being and thus affect my nerves. In other words, they have not, as they should have, in a votary of the Gita, left my body or mind untouched. I verily believe that one who literally follows the prescription of the eternal mother(Gita), need never grow old in mind. Such a one's body will wither in due course like leaves of a healthy tree, leaving the mind as young and as fresh as ever.

what of the Gita? Its teaching is clear and precise. A mind that is once hooked to the Star of Stars becomes incorruptible. How far I must be from Him, He alone knows.
Brahmacharya here does not mean mere physical self-control. It means much more. It means complete control over all the senses. Thus an impure thought is a breach of brahmacharya; so is anger.

There is a verse in the second chapter of the Gita which freely rendered means: "Sense-effects remain in abeyance whilst one is fasting or whilst the particular sense is starved; but the hankering does not cease except when one sees God face to face."

But I have a fear that the modern girl loves to be Juliet to half a dozen Romeos. She loves adventure. My correspondent seems to represent the unusual type. The modern girl dresses not to protect herself from wind, rain and sun but to attract attention. She improves upon nature by painting herself and looking extraordinary.

Men must learn to hold the honour of every woman as dear as that of their own sisters and mothers. All the education they receive will be in vain if they do not learn good manners.

Note: Please contact academyshiv@gmail.com if you want to become serviceable member of www.shiva.ind.in


Sunday, 26 June 2016

International Journal of Healing practices from Spirituality, Healing and Inner Values Academy (SHIVA)

Sub: International Journal of Healing practices from Spirituality, Healing and Inner Values Academy (SHIVA)

Friends,

This is an invitation to submit Healing reports, to publish in the International journal of healing.

It will be a monthly journal, circulated in a pdf format and later published in a book format.

The healers are requested to submit the healing report on healing various dis-eases and illnesses that they have performed  by themselves or in group or about any cases they have come across. 

Where you have seen or heard about healing, you help others write the report in the prescribed format.

It will be authentic if the healer can give testimonial of the patient/Client with the photograph. And healer will also submit the photograph.

The report should be submitted in a research format.

Those who are interested to submit reports, kindly send your photograph with CV to academyshiv@gmail.com with subject: International Journal of Healing from SHIVA

The format is available in the net or please write to us for the research format.

Thanking You

Note: pls circulate this message amongst the healers around the world.

Sunday, 29 May 2016

Counselling Coordinators required for Spirituality, Health and Inner Awareness Academy (SHIVA)

Sunday, 24 April 2016

Signs of Self-Realization (Self Awareness)

Signs of Self-Realization (Self Awareness)

1.      One who knows that they are self-realized / self-aware (may not be all the time)
2.      Content and willing to serve with self-awareness
3.      Strive to be an embodiment of peace, love, happiness, bliss, knowledge, purity and powers
4.      Know that the self is different from the mind and its thoughts
5.      Remain indifferent to good or bad, right or wrong, but remain neutral and balanced with justice.
6.      Never identify themselves with the body and never look at others in terms of body but look through awareness of self.
7.      Impartial to anyone - see everyone as brothers – feeling of universal love and brotherhood
8.      Accept themselves as they are and also accept others
9.      Love to be in solitude but not aversive to people
10.  At times, gets disheartened but quickly revive back.
11.  In relationship with family and relatives but remain detached
12.  Remain focused most of the time
13.  Give less importance to rituals and ceremonies but with respect
14.  Able to Completely renounce(detach) mind/thoughts atleast once or many times in a day.
15.  See things as universally applicable
16.  No partiality seen with respect to position, health, wealth, knowledge in interactions with people
17.  Act with self-respect and respect for others naturally, without any force or binding
18.  Judge universally, not with limited awareness
19.  Make effort to remain satvic in thoughts, words and actions
20.  Have unlimited and unconditional love for God naturally (may be from childhood)
21.  Experience God and His love through divine qualities of love, peace, happiness, powers and bliss
22.  Look to find ways to help others, free from any type of worldly limitations
23.  Happy in actions and happy when left alone
24.  Open to new ideas not losing the sight of self awareness

Please add more points if you agree with the above list and if you feel that you experience the above qualities or you want to become one who experiences above qualities, please email me to ashish@soulchemy.org or whatsapp to : +91-8285984476


Your contact will be useful to create a list of Clear Minds (and future clear minds) which can receive the Divine Instructions through the Divine Channel for many greater plans and actions.

Saturday, 16 April 2016

Soul Consciousness – Do I walk or fly in my spiritual path?

Soul Consciousness – Do I walk or fly in my spiritual path?

Theoretically it is explained that Soul is a point of energy located at the centre of forehead – hypothalamus. According to Psychology - Canon-Bard Theory of emotions - there is a point of consciousness at the hypothalamus from where all the emotions and signals of the whole body movements are controlled. In spiritual practice, it is said to consider yourself as a soul and remember the Supreme Soul, the God (the Father/Leader/Guide of all the human souls) to make our soul pure - free from karmic accounts. And karmic accounts are nothing but the thought that we think and later become actions. The more we become pure (free from thoughts), more virtues emerge within, making us virtuous (happy and divine) in nature.

It is by being in soul conscious or being aware of our true nature, we can naturally remember God. The more we remember God, we become God-like in nature. God-like means satchitanand, one who is free from false identities, conscious of self and always blissful in nature. Even though God has the greatest responsibility of sustaining and keeping all souls of the world happy, peaceful and loving all the time, still, if  all souls of the world suffer, God never cries or become sad but He has mercy for all and fulfill His responsibility without coming under stress or tension but always remaining blissful.

Ultimately, to remain peaceful, happy, blissful and to settle our karmic accounts, we have to remain soul conscious all the time. How it is possible in practical? Based on our learning or the information given to us, we feel we have to renounce the world and relatives to experience soul consciousness. But in reality, to experience our true nature, we have to just know how to remain detached from our mind when we want and remain attached to the mind when it is required. Renounce the world, then their thoughts, then experience awareness of soul is one way. The other way is to detach from your mind and naturally you remain your self. The people, world and things, you don’t put effort to move away from them individually. You-soul saves lot of energy by not focusing on people, person and things individually. What Gurus and Scriptures say is also true but it is like reaching the destination by different routes but the easiest and simplest path is always available to the ones who make effort to understand. It is like how we want to travel, by walk or bus or train or sea or flight. We all know travelling to a destination (walking a spiritual path) is a great effort but we also know if we take a flight (with understanding), there is no effort in travelling.

Many type of spiritual actions what we are involved, unconsciously detach the mind from our self to give a glimpse of our self. We can find, the experiences (qualities of self) make us detach from the thoughts/mind. By doing devotion, we surrender everything to God and keep our mind free from thoughts. By doing Kriyas, we focus on what we do, being remain in the present/by being aware of breath, we keep our mind free from the thoughts of past or future. By having love for God, we experience the blissful nature of God and keep our mind free from thoughts. By doing spiritual service, we accumulate blessings or good vibrations or good karma to combat with our own mind of negative thoughts/karmas. And those who cannot detach the mind by themselves happily can be made to experience the nature of self by great pain or sorrow, the very example is the patients who are psychotic (eg. Schizophrenia) in nature. The illness / mental disorder is nothing but a defence mechanism they use themselves to detach from the mind due to the sorrow/repeated thoughts that they cannot bear. People who smoke or drink use to detach their mind by intoxicants which ultimately ruin them both physically and mentally.
It is said you control your mind and you control the world but in reality you cannot control anything in this world, but you can only allow someone or something to remain as it is/they are, including the mind. The truth is, we never take control of our mind but we take control of our own self and all other (mind and its thoughts) loses their power on their own. Where you, the Soul focus on, there the energy flows and when you don’t focus on your mind, instead you focus on your own self, mind loses its power. It is said Soul experiences sorrow, pain, sadness but it is also instructed to experience everything being a detached observer. Really speaking Soul can do both. If it wants, it can experience the pain and sorrow as per the theory and laws of association. And if it wants, it can remain a detached observer like God, always experiencing bliss irrespective of whatever happens to His most Beloved Children. It is like sugar, which does not lose its sweetness even if it is thrown in mud or broken into pieces.
Victor Frankl’s (who has a record of 100% prevention of suicides in schools of Vienna and is also an expert in counseling to prevent suicides)  Existential therapy of Humanistic psychology gives importance to meaning in life (which sustained him in spite of the tortures of Nazi concentration camps) like love for wife or children or responsibility to carry-out some actions in life to overcome the difficulties of life. But those who are single and who does not have much responsibility to care for, even they can find a meaning in life by feeling lightness, love and being loved by their own nature and selfless love of God, by realizing the true nature of Self. So, What is natural nature, how we can experience our true self so that I, the soul never focus on something which takes away all my energy.
The True nature of Self can be realized by giving time for self. Nowadays that is the most demanding part of life. We have been taught from childhood days to live an active life, happy life, serviceable life, fruitful life, more income generating life, luxurious life, life of social respect and achievement but we were not taught that all this happiness, service, luxury, achievement are to be focused on realization of the self, our true nature. Because once we realize and maintain the awareness of true nature of self, then we become God-like, in the sense that, we can overcome all situations of life by experiencing a blissful detached, easy going, loving sweet nature. But this can be attained only by understanding and experiencing it by our own self not by someone else, that’s where the trouble stays. To understand and experience, we need to give time for our own self, in other words we need time to do/think nothing and keep quiet.
At least to understand and experience our true nature, initially, we have to give time for ourselves doing nothing. In fact doing nothing is only for the world, but for our inner self, we are going to be more alert, more active and do more churning, being in solitude. Without this we cannot understand our true nature of self. Once we understand and experience the sweetness, the lightness, the unlimited-ness, the true nature of self, then we don’t need more solitude, we can remain in solitude anywhere at any place with any noisy surrounding or with any number of crowds.

How to practice doing nothing, thinking nothing to become self-aware?
1.       Spend time (at least one hour) in solitude during early morning hours 4 am or 5 am or 2 am when we wake from the middle of deep sleep/rest or any time you wake up.
2.       When you don’t have to do anything, sit and stare the wall, or image or any non-moving object
3.       Staring is not focusing, but seeing with lot of relaxation(of body and mind), so that after looking at an object or wall for some time, your mind will not have anything more to think, it will become blank, becoming just an observer, not thinking anymore about anything.
4.       When you become an observer, you can understand that you have detached from your mind.
5.       You can feel the silence, blankness but you know you are observing. Many a times we experience this observer stage when we get tired of thinking. Although it is more powerful stage, sometimes, it seems to be boring.
6.       But the true nature is sat-chit-anand. Being an observer, we have experienced sat (true nature), chit (awareness) but anand (bliss) not yet.
7.       When we continue with the detached observer (free from attachment of mind), then we experience the lightness, sweetness, along with the stage of observer. Now it is complete sat-chit-anand.
8.       This true nature of self (satchitanand) once we experience it being a detached observer, then it becomes easy to stick to this awareness by doing all actions throughout the day. And you feel the lightness, happiness, time to time attach and detach of self from mind will keep the satchitanand flowing continuously, this will make us naturally remember the True God, the Father, enabling us to settle our karmic accounts (waves) of thoughts then and there, as and when it appears (and disappears) as waves in the ocean of mind.
9.       Although the clouds of thoughts/tension/sadness appear in front of the Sun (self) continuously, internally you will not lose the light (awareness) of Sun at any point of time.

Many a times, it is said to see others as soul, in fact looking others as souls is only a thought, of course a positive thought which will not take us into more expansion of thoughts. But as we stabilize more in our spiritual awareness (detaching ourselves from our mind whenever we don’t use our mind), we never see/imagine others as soul but we focus more on our inner self awareness and although we see others by mind, their image never imprinted on our self. I (mind) look but I (self) don’t look at others because I am aware of my own self not focusing on my mind. It also happens like this: I(mind) hear but I (self) don’t hear, because I (self) remain detached to the mind.

Hence, the real soul conscious is to become aware of our true nature even if our karmic accounts (thoughts) are not settled. We learn to live with our karma(mind) but not influenced by it. I use my mind whenever required and other times, I know it exists but I focus on my own awareness of sat-chit-anand making me live an independent life not depending upon external person or situation to influence me although my mind gets influenced by them.

And this is real Raja Yoga, I become the master of mind and all the senses that was controlled by the mind. And I remain indifferent to mind - all people, objects and situations that appear as waves in the ocean of mind. And if this is experienced by all of us, then we can also make others to experience the same, liberating everyone from the thoughts of suffering, pain and ultimately save them from depression, anxiety and suicidal tendencies.


Friday, 15 April 2016

One God, One World Family.

One God, One World Family:

http://www.soulchemy.org/oneworldonefamily/

Farmers commit suicide due to helplessness....being left alone...

People commit suicide in colonies....being left alone in difficulties...

People come under stress being left alone to handle situations....

Of course Counselling helps a lot but still everyone is left to face the reality alone....

I feel the solution for the suicidal thoughts or other depressive or anxiety thoughts is to create a feeling of being cared and supporting during difficulties not just by words but by actions....

Atleast provide basic needs by which the individuals or families dont lose hope...

The basic support has to be in all....physical, mental, intellectual, emotional, spiritual, social....

Mahatma Gandhiji and Vinobha bhave had shown to the world how it can be done through their unique ashrams......but now we have to create the same way of living, caring and sharing together....

Those who are interested to create such an ashram, please feel free to contact at whatsapp: 
+91-8285984476 or email to: azeem@soulchemy.org

In Gandhiji's own words:
If everyone, whether rich or poor, has thus to take exercise in some shape or form, why should it not assume the form of productive, i.e, Bread labour ? No one asks the cultivator to take breathing exercise or to work his muscles. And more than nine tenths of humanity lives by tilling the soil. How much happier, healthier and more peaceful would the world become, if the remaining tenth followed the example of the overwhelming majority, at least to the extent of labouring enough for their food ! And many hardships, connected with agriculture, would be easily redressed, if such people took a hand in it. Again invidious distinctions of rank would be abolished, when everyone without exception acknowledged the obligation of Bread labour.

Sabarmati / Satyagraha Ashram Observance is explained in the following pdf:
http://www.mkgandhi.org/ebks/ashramobservance.pdf