Method to Reveal God, the Father

Method to Reveal God, the Father

From 1976 Avyakt Murlis

1.      To give to others is to remove the weaknesses from the self, that is, to create others is to become.  On the path of bhakti, people donate whatever they are lacking.  Then, by donating that thing, they never again lack it.  And so, giving becomes receiving.  In the same way, in whichever subject you feel yourself to be lacking, whatever speciality or virtue you feel lacking within yourself, donate that particular speciality or virtue.  That is, use that in serving other souls, and then you will experience that within yourself as the practical fruit of service.  ….  The basis of attaining a double crown is to perform double service at the same time: to serve the self and others at the same time.  This is the effort of coming last and going fast.  Are you making such fast effort? 

2.      What is the definition of a maharathi?  A maharathi is one who has a double crown, that is, one who is a double server.  There should be the balance of serving others as well as serving the self; such a soul is called a maharathi. 

3.      All three, your thoughts, words and deeds, should be the holiest and the highest.  Only through having such a stage will you be able to reveal the Father. 

4.      Your eyes would not be visible as eyes, but they would be seen as globes of light.  Just as you see the stars in the sky, in the same way, your eyes would be like sparkling stars.  However, only when you stabilise yourself in the form of light will this be visible.  You should be light in your actions, that is, there should be lightness; your form should be of lightness and your stage should also be light.  When all the effort-makers see you special souls make such effort, and that you have this awareness and form, they will also continue to make this effort. Whilst performing actions, check again and again: Am I light in my actions?  Do I have any burden of actions?  The burden of action would pull you towards itself.  If you do not experience any burden in your actions, then you will not be pulled by that but there will be transformation to karma yoga.  ….You saw how Baba, in the sakar form, performed a great deal of actions; he was involved with the expansion, was entertaining and had contacts and relationships, and how he was completely detached to the same extent whilst having contacts and relationships.  Just as it is easy to interact and relate with others, so it should be just as easy to be detached.  You need to have such a practice.  At one moment, it will be the extreme, and the next, it will be the end.  This is the effort for the final year and the final stage.  Create such a stage.  Rehearse this and perform this drill.  Perform the drill: Going into the extreme and then the end.  At one moment, be in close relationship and the next moment, be just as detached as you were in connection, as though merged in a lighthouse.  A lighthouse means your home of light.  One minute be on the field of action and the next minute be in Paramdham.  Achcha.

5.      Whenever any situation comes up in this beneficial age, don't see that situation, don't see the present time, but see the future in the present.  That is, when someone is causing you sorrow or insulting you, just think that there is some benefit for you in that.  The benefit is that that sorrow or insult will bring you closer in remembrance to the Bestower of Happiness.  Do not see the external form, but see the form of benefit in it, and then any situation will not seem a difficult situation.  Through this, you will be able to benefit.  Achcha.

6.      Do not say that there is still so much time and that your weaknesses will be removed; no.  This should remain in your intellect, "If not now, then never".  You should have the slogan, "If not now, then never", for every thought and every second.  Those who fill themselves with such sanskars of "now" will come into satyug at the beginning, whereas those who say "at some time" will come in the middle period.  Those who say "at some time" are waiting for time, and so they will also have to wait for their status.  So remember this slogan at every second and in every thought.  If this lesson is not firm, you will constantly have sanskars of weakness.  The sanskars of a mahavir are, "If not now, then never".  To say, "This one is ahead of me, and so if this one does it, then I will also do it", are sanskars of carelessness.  Whatever thought you have, you have to do it now.  Not tomorrow, but today; not today, but now.  It has to be done this instant.

7.      If you go beyond the awareness of the corporeal world, you will not waste your time over trivial matters any more.  So now, take a high jump.  From the corporeal world, go into the angelic world and have the angelic form: this is called taking a high jump.  Then, little things will not suit you.  This is the special gift from the Father.  To accept the gift means to become angelic.  Baba is giving you the picture of the angelic form as a gift.  With this gift, all the old things will be finished.  You must not start the chant of "why?" or "what?".   When you have all three powers - the power to decide, the power to discriminate and the power to transform - you will be able to give good news to one another.  If you do not transform yourself, you would not be able to transform others.

8.      Where you should have "I first", you have made it "you first", and where it should be "you first", you have made it "I first".  You do not use the third eye, which each of you has received from BapDada as a blessing, for the task that BapDada has given you.  Whereas you have been given the third eye to see the soul, to see the spiritual world and to see the new world, you instead look at the body and the bodily world.  This is known as not knowing how to use the third eye accurately. 

9.      One is the philosophy of karma, second is the philosophy of reward and third is the philosophy of praise and worship.  Just as the philosophy of karma is very deep, in the same way, the philosophy of the other two is just as deep. 

10.  To be a teacher means to have balance.  You should have the power to adopt any form according to the time.  …  Constantly remember the slogan: A teacher means an embodiment of the teachings and one who maintains balance.